Tag Archives: Children

Jennifer Roback Morse debates on marriage at Columbia University

Cloning her would solve the marriage problem
Dr. J makes marriage interesting and fun

Dr. Jennifer Roback Morse defends marriage at Columbia University in this short hour-long exchange. This is your chance to hear how anti-child advocates of same-sex marriage really are. And Dr. J links SSM to unilateral divorce at the end of the Q&A, too. Awesome! This debate really needed to go for twice the time, and I look forward to hearing MORE debates from Dr. J.

Details:

Columbia University’s Federalist Society hosts a debate between Dr J and Professor Katherine Franke based on the question “Is Marriage Equality Possible?”  About an hour of audio includes opening position (Dr J), arguments (Prof. Franke), and rebuttal (Dr J), as well as a brief question-and-answer period.

The MP3 file is here.

Dr. J’s opening speech (15 min.)

Two basic contentions:

  • 1) same-sex marriage is not the equivalent of traditional marriage
  • 2) if we legislate that they are equal, then we are really redefining marriage by changing the essential purpose of marriage

A case study from Ireland:

  • a known sperm donor for a lesbian couple was excluded from having a relationship with the child he conceived
  • after the child was born, the sperm donor wanted regular contact with the child, but the women opposed giving him access
  • same-sex marriage requires that courts are able to assign parental rights instead of having rights assigned biologically, as with traditional marriage
  • That is why SSM is different from TM

What is the purpose of marriage?

  • Marriage is about attaching mothers and fathers to children, and mothers and fathers to one another
  • Children are born helpless from two opposite-sex parents and they need parental guidance and care during development
  • In TM, there is no third party needed in order to have a child
  • In TM, the biological parents have rights and responsibilities for the child
  • TM is about providing the child with justice
  • Every child is entitled a relationship to both biological parents, and is entitled to care, protection and nourishment from both parents, and every child is entitled to a stable family environment
  • the problem is that children don’t have standing to sue for these rights in court
  • so the purpose of marriage is that we have a social construct to provide these rights to children naturally, without the state having to intervene

The purpose of marriage according to SSM?

  • In SSM, the essential child-centered  purpose marriage is replaced with new purposes like pooling resources and having same-sex couples recognized by society

SSM redefines marriage in four ways:

  • it diminishes the entitlement of children to a relationship with both biological parents
  • it diminishes the identification of parental roles with biology
  • it requires the state to determine parental relationships, instead of recognizing biological parents
  • it enshrines the idea that mothers and fathers are interchangeable, that children don’t really need mothers AND fathers

Dr. Franke’s opening speech (20 min.)

Hard cases make bad law 1: the presumption of paternity

  • consider the case where a mother is married and has an affair resulting in a child
  • the Supreme Court has ruled that the father of the child has no right of contact
  • this is a case where marriage gets in the way of biological parents having a relationship with the child
  • so it can be the case where marriage is in conflict with the relationships to biological parents

Hard cases make bad law 2: the purpose of marriage can be changed

  • marriages was used to keep peace between families and communities
  • marriage used to be about trading and trafficking of women
  • so the concern for offspring was not always the greatest concern

TM and SSM are both equally able to create stability for children:

  • same-sex unions are just as stable for children as TM marriages

Same-sex unions do provide justice for the child:

  • giving the adults in same-sex couples the social recognition that opposite sex married couples have is good for children

Children can sue in court

  • children can use guardians to sue their parents in court to get their rights

Opposing SSM is racism

  • opposing same-sex marriage is equivalent to racism
  • we could abolish marriage completely and let individuals form private contracts, then the state would really be neutral on marriage

Dr. J’s rebuttal speech (5 min.)

The state cannot be neutral on marriage

  • what the deinstutionalization of marriage means is that the private contracts are made by adults and children will have no consideration in those contracts

Regarding the adultery case

  • the presumption of paternity is there to protect the marriage
  • such borderline cases almost never happen with TM, whereas in SSM these third party problems occur in 100% of the cases

Children are not happy being separated from their biological parents

  • adults do not have a right to exclude a child’s biological parents from having a relationship with them, and children are often not happy being excluded from their biological parents

Two Jennifer Roback Morse lectures on love, sex, economics and marriage

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

Here’s a quick bio of the person who is in the image above:

Dr. Jennifer Roback Morse, Senior Fellow in Economics at the Acton Institute and regular contributor toNational Review Online and The National Catholic Register, received her Ph.D. in economics from the University of Rochester. Until recently, she was a Research Fellow at the Hoover Institution. She has been on the faculty of Yale University and George Mason University, and is the author of Love and Economics: Why the Laissez-Faire Family doesn’t work.

And here are two lectures from the great Dr. Jennifer Roback Morse. One of my favorite scholars to listen to, and a great debater, as well.

Lecture one: Love and Economics

(June 13, 2014) Dr J traveled to Phoenix to participate in Alliance Defending Freedom’s Blackstone Legal Fellowship, where she gave two talks. This is the first one, “Love and Economics,” on what marriage is and why we need it–stay tuned for the next one!

The MP3 file is here.

Lecture two: Defending Marriage

(June 13, 2014) Dr J traveled to Phoenix to participate in Alliance Defending Freedom’s Blackstone Legal Fellowship, where she gave two talks. This is the second one, “Defending Marriage,” on why marriage matters and what has happened and will happen as it gets more and more redefined by the progress of the sexual revolution.

The MP3 file is here.

I was listening to these late at night, and when she said “you know Catholics aren’t good with Bible verses” at the beginning of lecture two, I howled with laughter. I’m sure the property manager is going to let me know not to howl with laughter after midnight. Oh well – it was hilarious. She is Catholic. I howled again when made a comment about chaste people over the age of 30, like me. It’s just FUN to listen to, but these are serious subjects.

By the way, she debates on these issues as well. And she’s really good at it.

Or something to read?

For those who prefer to read something, here is an article by marriage-defender Dr. Jennifer Roback Morse about how divorce courts challenge marriage.

Excerpt:

Easy divorce opens the door for an unprecedented amount of government intrusion into ordinary people’s lives. This unacknowledged reality is the subject of Taken Into Custody, by Stephen BaskervilleWith penetrating insight, the political scientist exposes the truly breathtaking consequences of no-fault divorce for the expansion of state power and the decline of personal autonomy.

First, no-fault divorce frequently means unilateral divorce: one party wants a divorce against the wishes of the other, who wants to stay married. Kim Basinger dumped Baldwin for no particular reason, unleashed the power of the Los Angeles Family Court system to inflict pain on him and, in the process, inflicted untold damage on their child. Second, the fact that one party wants to remain married means that the divorce has to be enforced. Baldwin wanted to stay married and to continue to be a husband and father. Yet, the coercive and intrusive machinery of the state must be wheeled into action to separate the reluctantly divorced party from the joint assets of the marriage, typically the home and the children.

Third, enforcing the divorce means an unprecedented blurring of the boundaries between public and private life. People under the jurisdiction of family courts can have virtually all of their private lives subject to its scrutiny. If the courts are influenced by feminist ideology, that ideology can extend its reach into every bedroom and kitchen in America. Baldwin ran the gauntlet of divorce industry professionals who have been deeply influenced by the feminist presumptions that the man is always at fault and the woman is always a victim. Thus, the social experiment of no-fault divorce, which most Americans thought was supposed to increase personal liberty, has had the consequence of empowering the state.

Some might think the legacy of no-fault divorce is an example of the law of unintended consequences in operation. That assumes its architects did not intend for unilateral divorce to result in the expansion of the state. But Baskerville makes the case in this book—as well as his 2008 monograph, “The Dangerous Rise of Sexual Politics,” in The Family in America—that at least some of the advocates of changes in family law certainly have intended to expand the power of the state over the private lives of law-abiding citizens.

It’s important for people to understand the real reasons why people are not getting married, so that we can do something to encourage them to marry that really fixes the problem. If you don’t understand the threats that men are seeing with respect to marriage, it might be a good idea to take a look at this essay by Stephen Baskerville, hosted by the Christian Touchstone magazine. It’s a summary of the book that Dr. Morse reviewed. I consider that book “Taken Into Custody” to be a must-read for anyone contemplating marriage.

What difference does the doctrine of humans being in “the image of God” make?

Here’s an article from the leftist The Week about how Christianity transformed our view of the value of children. (H/T Trina)

It says:

We have forgotten just how deep a cultural revolution Christianity wrought. In fact, we forget about it precisely because of how deep it was: There are many ideas that we simply take for granted as natural and obvious, when in fact they didn’t exist until the arrival of Christianity changed things completely. Take, for instance, the idea of children.

Today, it is simply taken for granted that the innocence and vulnerability of children makes them beings of particular value, and entitled to particular care. We also romanticize children — their beauty, their joy, their liveliness. Our culture encourages us to let ourselves fall prey to our gooey feelings whenever we look at baby pictures. What could be more natural?

In fact, this view of children is a historical oddity. If you disagree, just go back to the view of children that prevailed in Europe’s ancient pagan world.

As the historian O.M. Bakke points out in his invaluable book When Children Became People, in ancient Greece and Rome, children were considered nonpersons.

Here’s how children were viewed before Christianity:

One of the most notorious ancient practices that Christianity rebelled against was the frequent practice of expositio, basically the abandonment of unwanted infants.

[…]Another notorious practice in the ancient world was the sexual exploitation of children. It is sometimes pointed to paganism’s greater tolerance (though by no means full acceptance) of homosexuality than Christianity as evidence for its higher moral virtue. But this is to look at a very different world through distorting lenses. The key thing to understand about sexuality in the pagan world is the ever-present notion of concentric circles of worth. The ancient world did not have fewer taboos, it had different ones. Namely, most sexual acts were permissible, as long as they involved a person of higher status being active against or dominating a person of lower status. This meant that, according to all the evidence we have, the sexual abuse of children (particularly boys) was rife.

[…]According to our sources, most abandoned children died — but some were “rescued,” almost inevitably into slavery. And the most profitable way for a small child slave to earn money was as a sex slave. Brothels specializing in child sex slaves, particularly boys, were established, legal, and thriving businesses in ancient Rome. One source reports that sex with castrated boys was regarded as a particular delicacy, and that foundlings were castrated as infants for that purpose.

Of course, the rich didn’t have to bother with brothels — they had all the rights to abuse their slaves (and even their children) as they pleased. And, again, this was perfectly licit. When Suetonius condemns Tiberius because he “taught children of the most tender years, whom he called his little fishes, to play between his legs while he was in his bath” and “those who had not yet been weaned, but were strong and hearty, he set at fellatio,” he is not writing with shock and horror; instead, he is essentially mocking the emperor for his lack of self-restraint and enjoying too much of a good thing.

This is the world into which Christianity came, condemning abortion and infanticide as loudly and as early as it could.

Here are a couple of stories that contrast the Christian view of children as made in the image of God with the secular leftist view that children, unborn and born, are basically just machines made out of meat.

First one from the Washington Times is on a wealthy Democrat donor named Jeffrey Epstein:

Former Secretary of State Hillary Rodham Clinton is incensed that her husband, former President Bill Clinton, has been tied to sex offender Jeffrey Epstein, who’s also at the heart of an investigation into Prince Andrew’s alleged sexual dalliances with a minor, the New York Post reported.

[…]Court documents related to a suit filed by Virginia Roberts, who allegesMr. Epstein paid her $15,000 to have sex with the prince, also included several references to Mr. Clinton. The documents from 2011 show thatMr. Epstein had 21 different email and telephone numbers for Mr. Clinton and an aide in his directory.

The court documents also show Mr. Clinton “frequently flew” with Mr. Epstein on his private plane between 2002 and 2005. The court documents say that Mr. Clinton “suddenly stopped, raising the suspicion that the friendship abruptly ended, perhaps because of events related to Epstein’s sexual abuse of children,” the Post reported.

Mrs. Clinton, widely considered the front-runner for the 2016 Democratic presidential bid, is reportedly outraged that her husband’s name has again popped up in a sex scandal.

When I read the story about what allegedly happened to Virginia Roberts, I literally cried my eyes out. But then again, I’m coming at this from a Christian perspective where selfish adults ought to give way to the needs of vulnerable children. Secular leftists don’t have that view, so anything goes.

The second story is from Oregon Live and is about another wealthy Democrat donor:

The former boyfriend of Terrence P. Bean was arrested early Thursday on sex abuse charges stemming from the same alleged 2013 encounter with a 15-year-old boy at a hotel in Eugene.

Kiah Loy Lawson, 25, was arrested at 1:15 a.m. at the Portland Police Bureau’s Central Precinct and booked into the Multnomah County Detention Center shortly after 2 a.m.

[…]Detective Jeff Myers from the Portland’s Sex Crimes Unit made the arrest, hours after police took Lawson’s ex-boyfriend, Portland developer Terrence Patrick Bean, into custody Wednesday morning.

Bean, 66, a prominent gay rights activist and major Democratic Party fundraiser, was arrested at his home in Southwest Portland and booked into the Multnomah County Detention Center at 10:12 a.m. Wednesday.

The indictment charges Bean with two counts of third-degree sodomy, a felony, and one count of third-degree sex abuse, a misdemeanor, police said.

[…]Both Bean and Lawson are accused of having a sexual encounter with the same 15-year-old boy in a hotel in Eugene last year. They had arranged the encounter with the teen after meeting him via a website, investigators allege.

[…]Bean has been one of the state’s biggest Democratic donors and an influential figure in gay rights circles in the state. He helped found two major national political groups, the Human Rights Campaign and the Gay and Lesbian Victory Fund, and has been a major contributor for several Democratic presidential candidates, including Barack Obama. He’s also a close friend of former Gov. Barbara Roberts.

Children are weak and adults are strong. Secular leftists believe that selfish adults should be able to do whatever they want with children in order to gratify their own desires. This is the default “no God” view. I can guarantee you that no one who abuses children, unborn or born, expects to face God and be held accountable for what they did.

The secular left, which does not recognize that children are made in the image of God in order to know God, has discovered that it’s easier to sexually abuse children if you separate them from their biological parents, especially their fathers. That’s one of the reasons why they support no-fault divorce, single mother welfare, and now even same-sex marriage. Children who don’t have biological parents are much easier to exploit sexually. And if the children find anything wrong with being sexualized at an early age and groomed for sexual exploitation, well, we have public schools to teach them that this is all perfectly normal. Public schools that are championed by Democrats, of course.