Tag Archives: Censorship

Should people of faith have a right to disagree with homosexuality?

From Ari, a post pleading for people of faith to defend their right to civil disagreement with others on moral questions.

Excerpt:

In Canada, citizens have been much more successful in getting the government to correct the thoughts of political heretics.  Moslem extremists and gay activists seem to be particularly keen in the use of the Canadian Human Rights Tribunals to cleanse Canada from impious speech, thought and action.

Ezra Levant, for instance, is one of my main inspirations for Bias Incident: The World’s Most Politically Incorrect Novel.  He was hauled before the tribunal for, among other things, republishing the now infamous Danish mohommad cartoons.  Pastor Stephen Boisson was fined and forbidden from preaching about the topic of homosexuality by the commission because his views on the subject offended gay activists. (Is my mind playing tricks on me, or am I beginning to notice a pattern here?)

Although homosexual conduct is forbidden by my faith, just as it is forbidden for Christians, I have never heard a rabbi mention the topic in all my years as a congregant.  I’m glad of this, because the unequivocal nature of the authentic Jewish teaching about this subject would make for a boring sermon.  Better to hear from the pulpit words of inspiration or discussion of issues that are made more interesting by there being some sort of gray area.

There are people who are offended by my opinion.  They are offended by my right and the right of my religious teachers to express that opinion, even if they almost always decline that right.  They are offended even though homosexual conduct is one of many, many acts that are forbidden by my religion and even though homosexual conduct occupies no special place among the things forbidden by my beloved faith.

I have little doubt that the persecution of Stephen Boisson has had a chilling effect on the speech of Canadian clergy.  This has to change.  Religious people must act if they are not to lose their rights one piece at a time.  They must defy the “enlightened” and “tolerant” forces that would oppose them.

The defiance doesn’t have to be hateful.  It doesn’t have to be over-the-top.  The simple, defiant declaration to conclude every sermon in the manner of Cato the Elder will suffice.  “Furthermore, I feel it my duty to call your attention to Leviticus 18:22 and Leviticus 20:13,” should be all that is necessary to stand up for free speech and to defy the bullies who would use the government to correct the thinking of its citizenry.

If enough clergy were to do so, it would be all the harder for Canada to trample on the rights of its citizens.

My secular case against same-sex marriage is here, which shows that you don’t need to be religious in order to oppose same-sex marriage.

Berkeley College Republicans hold affirmative action bake sale

Berkeley College Republicans affirmative action bake sale
Berkeley College Republicans affirmative action bake sale

From the NY Daily News.

Excerpt:

A controversy over cupcakes is heating up at UC Berkeley in California, where campus Republicans are planning to hold an affirmative action bake sale on Tuesday.

At the sale, white men will be charged $2 for a baked good, Asians will pay $1.50, Latinos $1, African-Americans 75 cents and 25 cents for Native Americans, KGO-TV reported.

Women will get a 25 cent discount.

“The pricing structure is there to bring attention, to cause people to get a little upset,” Campus Republican president Shawn Lewis told the TV station. “But it’s really there to cause people to think more critically about what this kind of policy would do in university admissions.”

The Campus Democrats immediately slammed the sale, which Lewis said is meant to take a stand against an affirmative action-like bill for the University of California system that is awaiting Gov. Jerry Brown’s signature.

On Friday, the student newspaper reported that the student government could vote to defund the Republican group over the bake sale. A hearing is scheduled for Sunday on the fiery issue.

So the response of the left is to censor the people who offend their feelings. But that’s not all.

Look at the emotional language from the opposition in this CNN article.

Excerpt:

ASUC President Vishalli Loomba said many students who attended a community meeting Monday night expressed disgust that the bake sale would take place.

As a woman of color, when I first saw the event, I was appalled someone would post something like this on the Internet — not only a different pay structure, but also to rank the races,” she said. “It trivializes the struggles that people have been through and their histories.”

Now, for anyone who wants the research on affirmative action, and why it hurts minorities, I recommend two books by my favorite economist Thomas Sowell. (I also have to mention that he’s black, because otherwise the secular leftist commenters will cry racism, which is all they learn to do in four years of college). The first book is “Inside American Education” and the second book is “Affirmative Action Around the World: An Empirical Study“, published by Yale University Press. I only recommend the best to my readers. The first book is better for beginners, the second is more academic. Sowell’s conclusion? Affirmative action certainly doesn’t help minorities, and in many cases it actually hurts minorities. You can read a summary of Sowell’s findings here.

So on the one hand, you have the whiny secular left woman expressing real racism and sexism (“woman of color”), whining, blaming, and being disgusted and appalled. And on the other hand, you have Hoover Institute economist Thomas Sowell and the Yale University Press.

How Vanderbilt persecutes Christian groups on campus

But there’s more! I notice that the secular left is becoming increasingly bold about censoring Christians as well. (H/T Wes from Reason to Stand)

Excerpt:

Is Vanderbilt University flirting with the suppression of religion? Yes, according to Carol Swain, a professor at Vanderbilt’s Law School.

Specifically, Swain is referring to four Christian student groups being placed on “provisional status” after a university review found them to be in non-compliance with the school’s nondiscrimination policy.

Vanderbilt says the student organizations cannot require that leaders share the group’s beliefs, goals and values. Carried to its full extent, it means an atheist could lead a Christian group, a man a woman’s group, a Jew a Muslim group or vice versa.

If they remain in non-compliance, the student organizations risk being shut down.

So what’s behind this? Flashback to last fall. An openly gay undergrad at Vanderbilt complained he was kicked out of a Christian fraternity. The university wouldn’t identify the fraternity, but campus newspaper the “Hustler” reported it was Beta Upsilon Chi. As a result, the school took a look at the constitutions of some 300 student groups and found about a dozen, including five religious groups to be in non-compliance with Vanderbilt’s nondiscrimination policy. All were placed on provisional status.

Among the groups threatened with shut down is the Christian Legal Society. It ran afoul with this language from its constitution. “Each officer is expected to lead Bible studies, prayer and worship at chapter meetings.” CLS President Justin Gunter told me, “We come together to do things that Christians do together. Pray, and have Bible studies.”

[…]Vanderbilt officials refused to be interviewed, and instead released a statement saying in part “We are committed to making our campus a welcoming environment for all of our students.” In regard to the offending student organizations, officials said they “continue to work with them to achieve compliance.”

Some people who are Christians give money to Vanderbilt, and other universities. But they shouldn’t do that. The only two colleges worth giving money to are Hillsdale College and Grove City College.

Mark Steyn on the decline of free speech

From his blog. Mr. Steyn wonders why Americans take their freedom of speech for granted, when it is under attack everywhere else in the world. (H/T ECM via Mary)

Excerpt:

And what I found odd about this was that very few other people found it odd at all. Indeed, the Canadian establishment seems to think it entirely natural that the Canadian state should be in the business of lifetime publication bans, just as the Dutch establishment thinks it entirely natural that the Dutch state should put elected leaders of parliamentary opposition parties on trial for their political platforms, and the French establishment thinks it appropriate for the French state to put novelists on trial for sentiments expressed by fictional characters. Across almost all the Western world apart from America, the state grows ever more comfortable with micro-regulating public discourse—and, in fact, not-so-public discourse: Lars Hedegaard, head of the Danish Free Press Society, has been tried, been acquitted, had his acquittal overruled, and been convicted of “racism” for some remarks about Islam’s treatment of women made (so he thought) in private but taped and released to the world. The Rev. Stephen Boissoin was convicted of the heinous crime of writing a homophobic letter to his local newspaper and was sentenced by Lori Andreachuk, the aggressive social engineer who serves as Alberta’s “human rights” commissar, to a lifetime prohibition on uttering anything “disparaging” about homosexuality ever again in sermons, in newspapers, on radio—or in private e-mails. Note that legal concept: not “illegal” or “hateful,” but merely “disparaging.” Dale McAlpine, a practicing (wait for it) Christian, was handing out leaflets in the English town of Workington and chit-chatting with shoppers when he was arrested on a “public order” charge by Constable Adams, a gay, lesbian, bisexual, and transgender community-outreach officer. Mr. McAlpine had been overheard by the officer to observe that homosexuality is a sin. “I’m gay,” said Constable Adams. Well, it’s still a sin, said Mr. McAlpine. So Constable Adams arrested him for causing distress to Con­stable Adams.

In fairness, I should add that Mr. McAlpine was also arrested for causing distress to members of the public more generally, and not just to the aggrieved gay copper. No member of the public actually complained, but, as Constable Adams pointed out, Mr. McAlpine was talking “in a loud voice” that might theoretically have been “overheard by others.” And we can’t have that, can we? So he was fingerprinted, DNA-sampled, and tossed in the cells for seven hours. When I was a lad, the old joke about the public toilets at Piccadilly Circus was that one should never make eye contact with anyone in there because the place was crawling with laughably unconvincing undercover policemen in white polonecks itching to arrest you for soliciting gay sex. Now they’re itching to arrest you for not soliciting it.

In such a climate, time-honored national characteristics are easily extinguished. A generation ago, even Britain’s polytechnic Trots and Marxists were sufficiently residually English to feel the industrial-scale snitching by family and friends that went on in Communist Eastern Europe was not quite cricket, old boy. Now England is Little Stasi-on-Avon, a land where, even if you’re well out of earshot of the gay-outreach officer, an infelicitous remark in the presence of a co-worker or even co-playmate is more than sufficient. Fourteen-year-old Codie Stott asked her teacher at Harrop Fold High School whether she could sit with another group to do her science project as in hers the other five pupils spoke Urdu and she didn’t understand what they were saying. The teacher called the police, who took her to the station, photographed her, fingerprinted her, took DNA samples, removed her jewelry and shoelaces, put her in a cell for three and a half hours, and questioned her on suspicion of committing a Section Five “racial public-order offence.” “An allegation of a serious nature was made concerning a racially motivated remark,” declared the headmaster, Antony Edkins. The school would “not stand for racism in any form.” In a statement, Greater Manchester Police said they took “hate crime” very seriously, and their treatment of Miss Stott was in line with “normal procedure.”

This column is a must-read. It’s long and it’s very rewarding to those who persist.