Tag Archives: Bigotry

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Shooting at Family Research Council being investigated as domestic terrorism

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One report says that the shooter was carrying 30 rounds of ammunition and multiple firearms. (UPDATE: He had two 15 round magazines and a 50 round box of ammunition. This was an attempted mass murder)

From Fox News.

Excerpt:

A security guard at the Family Research Council’s headquarters in Washington, D.C. is being hailed as a hero after he stopped a gunman posing as an intern, taking a bullet in the arm before wrestling the suspect to the ground.

The gunman, identified as Floyd Lee Corkins II, 28, entered the lobby of the organization’s Chinatown headquarters around 10:45 and expressed disagreement with the conservative group’s policy positions, Fox News has learned. When the guard, who was not identified, asked him where he was going, he opened fire, according to police.

“The security guard here is a hero, as far as I’m concerned,” D.C. Police Chief Cathy Lanier said. ”He did his job. The person never made it past the front.”

The guard, who was not identified, was shot in the arm and was conscious after the shooting and was in stable condition. Corkins was being questioned by the FBI, sources said. Sources said he lives in Herndon, Va.

The suspect “made statements regarding their policies, and then opened fire with a gun striking a security guard,” a source told Fox News. WJLA-TV7 reported the suspect was also shot.

Sources also said the gunman may have been carrying a bag from Chick-fil-A, the embattled fast-food restaurant whose president came under fire from gay activists after he said he did not agree with same-sex marriage.

Sources told Fox News that after guard took away his gun, the suspect said, “Don’t shoot me, it was not about you, it was what this place stands for.”

Authorities were treating the attack as a case of domestic terrorism, although James McJunkin, the head of the FBI’s Washington Field Office, said authorities do not yet know the gunman’s motive.

The Washington Post has more on what the shooter said before opening fire.

Excerpt:

 A law enforcement official says a suspected gunman made a negative reference about the work of a conservative Christian lobbying group before shooting a security guard.

The reference was made in a confrontation in the lobby of the Family Research Council in Washington Wednesday morning. The official said the suspect was not specific. The official would only speak on condition of anonymity because the investigation is ongoing.

[…]The Family Research Council strongly opposes gay marriage and abortion and says it advocates “faith, family and freedom in public policy and public opinion.”

Let’s re-cap a few recent incidents of violence and vandalism from the gay left, shall we?

Examples of violence committed by gay activists

From the liberal Washington Post.

Excerpt:

A satellite church affiliated with controversial Seattle pastor Mark Driscoll was vandalized early Tuesday (April 24) and a group calling itself the “Angry Queers” has reportedly taken responsibility.

Stained glass and other windows were broken at the Mars Hill Church, according to a post on the Facebook page of Pastor Tim Smith.

“Neighbors of the church reported seeing several young adults in black masks throwing large rocks into the windows,” a church news release said. “Police stated that a bank in the area was also vandalized in the same way and that they believe the vandalism was planned ahead of time, most likely by an activist group.”

On Tuesday, KPTV FOX 12 reported it had received an email from someone using the name “Angry Queers” and claiming responsibility.

Mars Hill Portland opened last October. During the first service, protesters gathered in front of the church and yelled obscenities at worshipers to speak out against the church’s stance on homosexuality.

Here are some things from the e-mails sent by the gay activist group that performed the attack:

The group that allegedly smashed up a Portland church hopes its “small act of vengeance will strike fear into the hearts of” Christian leaders who teach traditional sexual morality, according to an e-mail message the group released to the public.

A group calling itself “Angry Queers” has claimed responsibility for throwing baseball-sized rocks through nine church windows in Portland’s Mars Hill Church, including two 100-year-old stained glass panes.

Two versions of the e-mail have been sent to the media, one longer and slightly more incendiary than the other, but both apparently originating from the same group. In the longer version, the LGBT activists state they destroyed church property in the names of several local transgender people who have died, and “all other trans women” whose deaths they blame on “this cissexist, femmephobic, racist, andtransmisogynistic society.”

“Churches are a major contributor to the culture that deems trans women of color to be disposable, as not worth keeping alive,” the statement read.

The “brand of Christianity” taught by Mark Driscoll, pastor of the largest Mars Hill Church in Seattle, “crusades against the ‘feminization’ of Jesus,” the e-mail stated. “We angry queers are not fans of Jesus, but we have a problem with anyone who has a problem with femmes.”

The e-mail, which is peppered with foul language, berates the Q Center, a local LGBT activist organization, for engaging in a dialogue with the Mars Hill’s leadership. “What we have to say to the Q Center is this: F—K YOU, you don’t represent us. You are disgusting traitors who prioritize social peace and the bourgeois aspirations of rich white cis gay people over the more pressing survival needs of more marginalized queers.”

“F—k dialog with people who want us dead,” the e-mail read. “The only dialog we need with scum like Mars Hill is hammers through their windows.”

“We hope this small act of vengeance will strike some fear into the hearts of all of Mars Hill’s pastors, and warm the hearts of our friends and comrades (known or unknown). It may not get better, but we can certainly get even,” it concludes.

[…][A] commenter calling himself “Angry Queer” on a local homosexual website incited further vandalism, writing: “I hope some sexy, angry queers (like myself) smashed this s**t up and will continue to until Mars Hill cannot exist peacefully in Portland. There is no peace for queers — we are murdered, bashed and ridiculed every f**king day. To have some windows of a huge INSTITUTION THAT PERPETUATES AND BREEDS THE HELL WE LIVE IN EVERY DAY smashed is a small victory and a boost in morale.”

This sort of thing also happened recently in Australia, as well.

From the Newcastle Herald (Australia).

Excerpt:

Vandals attacked Wallsend Presbyterian Church last night in response to a message criticising same-sex marriage displayed on the building’s outside notice board.

The church on Nelson Street had updated its message board last week to read “Even tradies know you need both male and female joints to make a marriage”.

The front of the 1867 building, which recently received a $12,000 makeover, was defaced with messages such as ‘‘sexuality is not a choice’’ and ‘‘love thy neighbour not hate gays’’.

Reverend Dr Ian Copland said the sign was a play on words and he wanted people to talk about the issue being raised in federal parliament.

He said he has no regrets despite the outcome.

‘‘This is not going to stop me,’’ he said.

Two bills to legalise same-sex marriage were introduced in Federal Parliament this week.

‘‘It’s obviously a reaction to the sign but I have no malice towards the vandals,’’ Rev Copland said.

‘‘It only takes one or two cowards you can’t blame the whole homosexual community. That would be wrong.’’

This is not the first time the church has been attacked regarding its stance on same-sex marriage.

The signboard was vandalised about six months ago when the reverend posted a similar message.

How often does it happen? Is it common?

Here’s what happened to pro-marriage donors in California.

Excerpt:

Gay rights supporters, dressed in pink and black, stormed a Lansing, Mich., church during its services Nov. 9 throwing condoms, pulling the fire alarm and yelling such things as “It’s okay to be gay” and “Jesus was a homo.”

One media account said two lesbians then went to the pulpit at Mount Hope Church where they began making out in front of the congregants, which included children.

Police were called and the demonstration, sponsored by a group called Bash Back, ceased. The group is described as pro-homosexual and pro-anarchist. The group’s blog promoted its actions saying it was “targeting a well known anti-queer, anti-choice, radical right-wing establishment.”

[…]The incident is one of dozens reported in California and across the country in the aftermath of the passage of Proposition 8, which has prompted passionate protests nationwide. In California, cases of violence were reported even before the election. Post-election, the Mormon church has been a major target because its members donated millions to the cause.

Catholics, including the Knights of Columbus, have also been targeted for their support.

[…]Mormon temples in Los Angeles and Salt Lake City, as well as the Knights of Columbus headquarters in New Haven, Conn., were sent suspicious looking white powder, reminiscent of the 2001 anthrax attacks and scares.

At least eight Mormon buildings in Salt Lake have been vandalized with spray-painted epithets criticizing the church’s support of Proposition 8.

A group of young Christians with the Justice House of Prayer— meeting on a sidewalk for their weekly prayer session in San Francisco’s Castro district—had to be escorted out of the area by police, some in riot gear, as an angry mob turned on them shouting, “Shame on You,” blowing whistles and screaming profanities.

Marjorie Christoffersen, daughter of the owners of the Los Angeles restaurant El Coyote, left town after hundreds of protesters targeted her parent’s eatery because she made a personal $100 contribution to the Yes on 8 fund. Police in riot gear were called to restore order. Gay rights activists also began a campaign to post negative restaurant reviews online. The restaurant employs several gays and lesbians who said they were taken aback by the protests.

A Palm Springs news crew captured an unruly protest group ripping an oversized cross from a woman’s hands and then stomping on it. A reporter trying to interview the woman, Phyllis Burgess, about the incident had to move the woman to safety as the crowd encircled them while shouting.

Numerous blog sites reported that gay African-American men were the subject of racial slurs while trying to join the crowd in an anti-Proposition 8 protest. The men were targeted because exit polls showed a large amount of African-Americans supported Proposition 8. In one case a black man was warned to stay out of West Hollywood “if they knew what was best for them.”

The artistic director of a Sacramento theater was forced to resign his post after donors, ticket holders and others protested outside the theater because the man, Scott Eckern, a 25-year employee of the venue donated $1,000 in his personal money to the Yes on 8 campaign. In a separate case reported at press time, the director for the Los Angeles Film Festival resigned under pressure from gay activists for donating $1,500 to Yes on 8. Richard Raddon, who tried unsuccessfully to resign several days earlier but was blocked by his supportive festival board, resubmitted his resignation when the berating calls and e-mails failed to cease.

[…]A Carlsbad man was arrested Nov. 3 for punching two elderly neighbors in the face after they confronted him about trespassing on their property to place a No on 8 sign in front of their Yes on 8 sign.

On election morning, a Carlsbad jogger was also attacked and bitten by a dog when he tried to stop two men from stealing a Yes on 8 sign. Several weeks ago police in that same city arrested at least two people for stealing Yes on 8 signs.

In Fresno, a prominent pastor, who had campaigned publicly for Proposition 8, received credible death threats that also targeted the mayor, another traditional marriage supporter. The threats were deemed credible enough for the police department to assign officers to protect the men. The church was also targeted for vandalism.

In Modesto, a Protect Marriage volunteer received 16 stitches under his eye after a man tried to steal his Yes on 8 signs outside a local church where he was waiting to distribute them after Mass.

A week before the election, a San Jose couple, who posted a Yes on 8 sign in their front lawn, discovered that someone spray-painted “No on 8” on their car, their garage and the garage of their neighbor.

Also in San Jose, vandals painted the back window of an SUV with the words “Bigot Live Here,” with an arrow pointing to a house boasting a Yes on 8 sign.

In other areas of the state, cars were keyed, signs defaced and a block was thrown through the window of an elderly couple who displayed a Yes on 8 sign in their yard.

I have previously written about how the Human Rights Campaign gay rights group leaked the names and addresses of pro-marriage donors to the Huffington Post. In that post, I also list the corporations that support the Human Rights Campaign.

My secular case against same-sex marriage offered three reasons why people should oppose gay marriage apart from any religion. One of those reasons was the danger that gay activism poses to religious liberty and freedom of speech. I never in my life thought that it would go as far as what happened at the Family Research Council.

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News

Mark Regnerus and the progressive war against science

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Here’s an interesting article in the Chronicle of Higher Education, written by a non-conservative professor of sociology. He writes about the recent research paper by Mark Regnerus on the effects of gay parenting on children.

Excerpt:

Whoever said inquisitions and witch hunts were things of the past? A big one is going on now. The sociologist Mark Regnerus, at the University of Texas at Austin, is being smeared in the media and subjected to an inquiry by his university over allegations of scientific misconduct.

[…]Regnerus has been attacked by sociologists all around the country, including some from his own department. He has been vilified by journalists who obviously (based on what they write) understand little about social-science research. And the journal in which Regnerus published his article has been the target of a pressure campaign.

The Regnerus case needs to be understood in a larger context. Sociologists tend to be political and cultural liberals, leftists, and progressives.

[…]Many sociologists view higher education as the perfect gig, a way to be paid to engage in “consciousness raising” through teaching, research, and publishing—at the expense of taxpayers, donors, and tuition-paying parents, many of whom thoughtfully believe that what those sociologists are pushing is wrong.

It is also easy for some sociologists to lose perspective on the minority status of their own views, to take for granted much that is still worth arguing about, and to fall into a kind of groupthink. The culture in such circles can be parochial and mean. I have seen colleagues ignore, stereotype, and belittle people and perspectives they do not like, rather than respectfully provide good arguments against those they do not agree with and for their own views.

The temptation to use academe to advance a political agenda is too often indulged in sociology, especially by activist faculty in certain fields, like marriage, family, sex, and gender. The crucial line between broadening education and indoctrinating propaganda can grow very thin, sometimes nonexistent. Research programs that advance narrow agendas compatible with particular ideologies are privileged. Survey textbooks in some fields routinely frame their arguments in a way that validates any form of intimate relationship as a family, when the larger social discussion of what a family is and should be is still continuing and worth having. Reviewers for peer-reviewed journals identify “problems” with papers whose findings do not comport with their own beliefs. Job candidates and faculty up for tenure whose political and social views are not “correct” are sometimes weeded out through a subtle (or obvious), ideologically governed process of evaluation, which is publicly justified on more-legitimate grounds—”scholarly weaknesses” or “not fitting in well” with the department.

The Weekly Standard has more on what happened to Regnerus:

As of mid-July, a month after his paper was published, these are some of the things that have happened to Mark Regnerus. Three of his colleagues in the sociology department at UT joined with a fourth to -publish a widely distributed op-ed in the Huffington Post accusing him of “besmirching” the university through his “irresponsible and reckless misrepresentation of social science research.” Led by Gary Gates, the UCLA demographer who had declined Regnerus’s offer to help design the study, more than 200 “researchers and scholars” signed a letter to the editor of Social Science Research. The letter demanded that the editor “publicly disclose the reasons” why he published the paper and insisted that he hire scholars more sensitive to “LGBT parenting issues” to write a critique for the journal’s next edition. UT’s Director of Research Integrity sent Regnerus a letter informing him that a formal complaint of “scientific misconduct” had been lodged against him. The complaint, made by a gay blogger/activist/“investigative journalist” called Scott Rose, triggered an official inquiry into Regnerus’s research methods and his relationship with the Witherspoon Foundation; he’s now preparing to appear before a panel of faculty investigators. Requests have been filed with the Texas attorney general’s office demanding that Regnerus, as an employee of a state-run institution, make public all email and correspondence related to his study. And he has hired a lawyer.

A large number of his fellow social scientists—members in good standing of the guild of LGBT researchers—would like to destroy his career.

It seems that whenever it comes to secular progressive ideology – eternal universe, naturalistic origin of life, global warming, gay parenting – that it is ok for the secular leftist bullies to attack good science with coercive force.

I really strongly recommend that young Christians seeking to have an influence consider carefully how hostile, close-minded and bigoted that the modern secular leftist university is towards evangelicals. It doesn’t matter how good your scholarship is in the non-science and soft science fields.  It’s just not a good place to make a career anymore. The only way for things to get better is to start starving out all non-productive areas of the university. These are the areas that are the most politicized. Stop doing degrees in non-STEM fields. Stick with things that are beyond the reach of the secular left, like math, experimental sciences, engineering and technology. If you must go into a non-STEM field – like law school – then I really recommend that you keep your religious views and political views close to your vest until you are out of school.

News

How Canada made dissent against same-sex marriage illegal

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Political map of Canada
Political map of Canada

Dina sent me this helpful article by Michael Coren, writing in National Review.

Here’s the argument:

A considered and empathetic opposition to same-sex marriage has nothing to do with phobia or hatred, but that doesn’t stop Christians, conservatives, and anybody else who doesn’t take the fashionable line from being condemned as Neanderthals and bigots. This is a lesson that Canadians have learned from painful experience.

Same-sex marriage became law in Canada in the summer of 2005, making the country the fourth nation to pass such legislation, and the first in the English-speaking world. In the few debates leading up to the decision, it became almost impossible to argue in defense of marriage as a child-centered institution, in defense of the procreative norm of marriage, in defense of the superiority of two-gender parenthood, without being thrown into the waste bin as a hater. What we’ve also discovered in Canada is that it can get even worse than mere abuse, and that once gay marriage becomes law, critics are often silenced by the force of the law.

The article is full of examples of how pro-marriage opinions were stifled and crushed by the state, once same-sex marriage was made legal.

Here’s an excerpt:

Four years ago, a Christian organization in Ontario that works with some of the most marginalized disabled people in the country was taken to court because of its disapproval of an employee who wanted to be part of a same-sex marriage. The government paid the group to do the work because, frankly, nobody else was willing to. As with so many such bodies, it had a set of policies for its employees. While homosexuality was not mentioned, the employment policies did require that employees remain chaste outside of marriage, and marriage was interpreted as the union of a man and a woman. The group was told it had to change its hiring and employment policy or be closed down; as for the disabled people being helped, they were hardly even mentioned.

In small-town British Columbia, a Knights of Columbus chapter rented out its building for a wedding party. They were not aware that the marriage was to be of a lesbian couple, even though the lesbians were well aware that the hall was a Roman Catholic center — it’s increasingly obvious that Christian people, leaders, and organizations are being targeted, almost certainly to create legal precedents. The managers of the hall apologized to the couple but explained that they could not proceed with the arrangement, and agreed to find an alternative venue and pay for new invitations to be printed. The couple said that this was not good enough, and the hall management was prosecuted. The human-rights commission ruled that the Knights of Columbus should not have turned the couple down, and imposed a small fine on them. The couple have been vague in their subsequent demands, but feel that the fine and reprimand are inadequate.

As I write, two Canadian provinces are considering legislation that would likely prevent educators even in private denominational schools from teaching that they disapprove of same-sex marriage, and a senior government minister in Ontario recently announced that if the Roman Catholic Church did not approve of homosexuality or gay marriage, it “would have to change its teaching.” What has become painfully evident is that many of those who brought same-sex marriage to Canada have no respect for freedom of conscience and no intention of tolerating contrary opinion, whether that opinion is shaped by religious or by secular belief.

Read the whole thing, and learn from the mistakes of others.