Tag Archives: Assumption

Polemics

How the science teachers lobby misrepresents intelligent design

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From Evolution News.

Excerpt:

Science Teachers Association (NSTA), which stands alongside the rest of the Darwin lobby in holding that neo-Darwinian evolution should be taught in a one-sided, pro-evolution-only fashion.

[…]But the Darwin lobby is smart. While it is trying to ban and censor the views of its opponents, the Darwin lobby has a particular narrative which tries to paint its opponents as the censors and the extremists. The narrative goes something like this (my paraphrase): ‘Dark forces of intelligent design and creationism are seeking to ban evolution from public schools and then force their religious beliefs into the science classroom. We must stand against censorship and religious agendas, so we must fight their agenda at any cost. Stand with us, the guardians of freedom of thought and the First Amendment.’

[…]The article goes on to cover recent debates in Texas over teaching evolution. The reality, of course, is that NO leading Darwin-critics in Texas sought try to censor evolution. Evolution is still a required part of the curriculum in Texas, and the new TEKS that continue to teach evolution were eagerly adopted by the Texas State Board of Education members who were skeptics of neo-Darwinian evolution.

McKee’s strategy is thus one of the oldest in the books: deflect away from the fact that she herself advocates an extreme position by painting her opponents as extremists.

The reality is that leading groups that doubt neo-Darwinian evolution (like Discovery Institute) strongly oppose any attempts to ban evolution or remove it from the curriculum in schools. We also oppose teaching creationism in the science classroom because it’s a religious viewpoint. As for ID, we feel it’s science and constitutional to teach, but we want the debate over ID to be a scientific one and not a political one, so we oppose attempts to push ID into public schools. Instead, we think that public schools should simply teach the scientific evidence both for and against neo-Darwinian evolution.

So where does that leave us? Leading Darwin-critics aren’t seeking to introduce creationism or ID into public schools, and they would vehemently oppose attempts to ban evolution. Rather, they seek to increase coverage of evolution by teaching both the evidence for and against neo-Darwinism.

The Darwin lobby wants only the pro-Darwin-only viewpoint taught. They want to censor any science that challenges neo-Darwinian evolution.

The whole article is good to read, and especially this picture that summarizes their view and my view.

It’s important to understand that conservative pro-ID people like me are not trying to get rid of evolution. We want it taught as the best available theory that naturalists can invent after their faith commitment that the universe is eternal and matter is all that there is. And then we want the scientific evidence against evolution taught. That’s it. Period. Teach the controversy. Don’t distort the evidence to fit the pre-supposition of naturalism. Teach the evidence that the universe had a beginning, and that life exhibits characteristics of information. If nature is hostile to naturalism, then so much the worse for naturalists. Leave religion (naturalism) out of the classroom, and go where the evidence leads.

Polemics

Is Skeptic magazine keeping up with the progress of science?

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Not if the progress of science undermines the speculations about a naturalistic origin of life. In their latest issue, Skeptic magazine espouses the old, discredited Miller-Urey experiments from half a century ago. The old science is Darwin-friendly. But is that old science still current?

Consider this post from Evolution News.

Excerpt:

Stanley Miller had not in fact “simulated atmospheric conditions on the early Earth.” And this has been known for quite a long time. Origin of life theorist David Deamer states:

This optimistic picture began to change in the late 1970s, when it became increasingly clear that the early atmosphere was probably volcanic in origin and composition, composed largely of carbon dioxide and nitrogen rather than the mixture of reducing gases assumed by the Miller-Urey model. Carbon dioxide does not support the rich array of synthetic pathways leading to possible monomers . . . .

(D.W. Deamer, “The First Living Systems: a Bioenergetic Perspective,” Microbiology and Molecular Biology Reviews, Vol. 61: 239 (1997).

As I discuss here, there’s very good reason to understand why an atmosphere on Earth of volcanic origin would not contain methane or ammonia. A 2010 paper in Cold Spring Harbor Perspectives in Biology states that the chemical properties of the Earth’s mantle have not changed over time, and thus if volcanoes don’t produce appreciable amounts methane and ammonia today (which they don’t), then they also wouldn’t back then:

Geochemical evidence in Earth’s oldest igneous rocks indicates that the redox state of the Earth’s mantle has not changed over the past 3.8 Gyr (Delano 2001; Canil 2002).(Kevin Zahnle, Laura Schaefer, and Bruce Fegley, “Earth’s Earliest Atmospheres,” Cold Spring Harbor Perspectives in Biology (2010).)

The papers cited in the quote above confirm this point. For example, Canil’s 2002 paper in Earth and Planetary Science Letters found that vanadium redox states in peridotite-bearing mantle xenoliths and Archean cratons imply that Earth’s mantle was just as oxidized in the Archean as it is today. The paper concludes:

Abiotic synthesis of molecules and hydrocarbons that can lead to life in early Archean mantle-derived volcanic gases requires they contain significant H2 and CO, but such reduced components are not supported by results of this and many other studies, which imply a scenario of Archean mantle redox not unlike that of today. Life may have found its origins in other environments or by other mechanisms.

(Dante Canil, “Vanadian in peridotites, mantle redox and tectonic environments: Archean to present,” Earth and Planetary Science Letters, Vol. 195:75-90 (2002) (internal citation removed).)

The situation is summed by authorities Kasting and Catling as follows: “For the 4 billion years for which a geological record exists, no evidence for a pronounced change in mantle redox state exists.” (James F. Kasting and David Catling, “Evolution of a Habitable Planet,” Annual Review of Astronomy and Astrophysics, Vol. 41:429-463 (2003).)

Skeptic magazine cannot be skeptical on the origin of life. They have to affirm a naturalistic origin of life, because they assume that there was no intelligent cause of the origin of life, before looking at the evidence. They affirm that the universe is eternal, before looking at the evidence. They affirm that there is a multiverse to explain the fine-tuning, before looking at the evidence. They affirm that habitable planets are common, before looking at the evidence. They assume that a gradual string of pre-Cambrian fossils exists, before looking at the evidence. They believe in man-made catastrophic global warming alarmism, before looking at the evidence. Evidence is very, very bad for skeptics. Which is why they oppose the progress of science and have to go back fifty years to the speculations. They don’t like the progress of science. They believe what they want to believe. And that’s why they don’t want to debate anything, but instead refuse to hire people who disagree with them – or fire them if they are already hired.

It’s Skeptic magazine versus the scientists. Religion versus science. The pre-supposition of naturalism versus reality.

Commentary

Do leading evolutionists think that evolution is compatible with God?

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Here is a post from Jerry Coyne’s blog: http://whyevolutionistrue.wordpress.com/2010/07/17/selective-creationists/. (H/T Retha from Christian Rethinker)

Coyne is a radical atheist and evolutionist. And he is also a very prominent biologist.

He writes:

Only a tad more than one in four teachers really accepts evolution as scientists conceive of it: a naturalistic process undirected by divine beings.  Nearly one in two teachers thinks that humans evolved but that God guided the process.

Can we count those 48% of “guided-by-Godders” 0n our side?  I agree with P. Z.: the answer is NO.  Yes, they do accept that our species changed genetically over time, but they see God as having pulled the strings.  That’s not the way evolution works.   The graph labels these 48% as believers in intelligent design, and that’s exactly what they are, for they see God as nudging human evolution toward some preconceived goal.  We’re designed.  These people are creationists: selective creationists.

To count them as allies means we make company with those who accept evolution in a superficial sense but reject it in the deepest sense.  After all, the big revolution in thought wrought by Darwin was the recognition that the appearance of design—thought for centuries to be proof of God—could stem from purely natural processes.   When we cede human evolution to God, then, we abandon that revolution.  That’s why I see selective creationists like Kenneth Miller, Karl Giberson and Francis Collins as parting company with modern biological thought.

Just to let you know, Ken Miller and Francis Collins do not think that science can perform experiments and detect that an intelligent cause is the best explanation for some effect in nature. They are committed to explaining every effect in nature as the result of natural processes, before they ever sit down in front of a microscope to look and see. That is their faith commitment – naturalism. I.e. – God didn’t do anything in nature that we can know about using objective measuring.

Theistic evolution versus atheism

Who was the foremost evangelical proponent of theistic evolution? Well, one of them was Howard Van Till of Calvin College. Why do I say “was”? Take a look at this event he did for a FREETHOUGHT group a while back.

Excerpt:

FROM CALVINISM TO FREETHOUGHT: The Road Less Traveled
by Howard J. Van Till

Professor of Physics and Astronomy, Emeritus
Calvin College
Presented 5/24/2006 for the Freethought Association of West Michigan
Lightly edited 5/26/2006

Precis: Born into a Calvinist family, shaped by a Calvinist catechism training, educated in the Calvinist private school system, and nurtured by a community that prized its Calvinist systematic theology, I was a Calvinist through and through. For 31 years my
teaching career was deeply rooted in the Calvinism I had inherited from my community.

During most of that time it was a fruitful and satisfying experience. Nonetheless, stimulated in part by the manner in which some members of that community responded to my efforts to practice what I had learned from my best teachers, I eventually felt the need to extend my intellectual exploration into philosophical territories far outside the one provided by Calvinism. Did I complete the lengthy journey from Calvinism to Freethought? The listener will be the judge.

Freethought is atheism, by the way.

I think that either God can interfere or he can’t. Theistic evolutionists and atheists think that he can’t intervene – at least not in a way that is independent of “faith” – by which they mean blind belief ungrounded by evidence. What theistic evolutionists are really saying is that God interferes where we can’t test in a lab (the resurrection), and he doesn’t interfere in the area that they can test in a lab (science). This allows them to appease their wives and churches with pronunciations of orthodox beliefs (of course I believe in miracles, honey), and also to appease their scientific colleagues (God didn’t do anything that we can know objectively). Well. Isn’t that convenient for them AND THEIR CAREERS as scientists?