Is what Ted Cruz does in the Senate relevant to you?

Ted and Heidi Cruz have a plan to simplify the tax code
Ted and Heidi Cruz have a plan to for tax reform

Sometimes, I talk to rank and file Christians and see what they are interested in. Sometimes, they are interested in parenting, sports, movies and the same sort of stuff that non-Christians are interested in. Sometimes, they are interested in Bible study and theology, and maybe even philosophy of religion. But only rarely are they interested in apologetics and public policy. However, public policy is very important to Christians, because it affects how we work, how much we earn after taxes, and how much freedom we have to spend our money as we see fit. If you have Kingdom of God goals for your life as a Christian that are different from the ordinary minimal life goals of a non-Christian, then public policy is very important to you.

With that said, education has to be one of the most important areas that Christians are concerned about. Not only do we not want our children to be taught lies, but we also want them to be taught marketable skills that will allow them to have an influence as a Christian. If public schools are not doing a good job at both tasks, then we need to get the money we were forced to pay in taxes for them back, so we can make better choices about education.

The Washington Examiner reports on what conservative Texas senator Ted Cruz has done lately that will be interesting to Christians who are thoughtful about how their children are educated.

Excerpt:

Parents would get new federal tax breaks for sending their children to private or religious schools or teaching them at home if the final Republican tax overhaul bill becomes law.

For that, they can thank Sen. Ted Cruz, R-Texas, who offered the original amendment to extend 529 college savings plans to grade school and high school, including costs for homeschooling.

Cruz’s amendment was the only one, setting aside manager’s amendments, to be added on either chamber’s floor. It passed as Republicans moved their bill through the Senate in the closing hours of Dec. 1. Cruz got an assist from Vice President Mike Pence, who cast the deciding vote in favor of the amendment after Republicans Lisa Murkowksi of Alaska and Susan Collins of Maine balked at the measure.

The amendment, which would allow $10,000 per child to be distributed from tax-privileged 529 savings plans each year, was included in Friday’s joint House-Senate conference bill. It would represent a tax cut of about $500 billion over 10 years, according to Congress’ Joint Committee on Taxation.

With the Cruz amendment’s inclusion, passage of the bill would represent a major advancement for school choice at the federal level.

The House version of the legislation contained a similar measure. It also included a noteworthy provision that would have permitted parents to open 529 accounts for unborn children. That language, which pro-abortion rights supporters had decried as an attempt to restrict abortion through the tax code, didn’t make it into the final bill.

One of the things that disappoints me about Donald Trump is that he does so little to persuade others to adopt conservative positions. Instead of being reasonable and using evidence, he is more likely to take to Twitter to get into a third-grade-level mocking match with people who disagree with him. It is true that he has done some conservative things, like reducing regulations, nominating great judges, and so on. But a great communicator creates consensus by being persuasive. You might not be able to persuade the radical leftists, but you have to be able to persuade at least some of the moderates. Ted Cruz has a much better record of being persuasive on policy issues than Donald Trump. And that’s probably because Ted Cruz has experience debating in college, and made it through Harvard University law school as an open conservative. He was considered brilliant by his progressive law professors, even though they didn’t agree with him.

We’re better off – from a public policy point of view – when we elect people who know how to be persuasive on public policy issues. Clowning around is entertaining, but it doesn’t get the wall built, and it doesn’t get Obamacare repealed. You have to be a better debater to get those kinds of things done.

J.P. Moreland asks: does truth matter when choosing a religion?

Dr. J.P. Moreland
Dr. J.P. Moreland

This lecture contains Moreland’s famous “Wonmug” illustration. Ah, memories! If you don’t know who Wonmug is, you can find out in this lecture.

The MP3 file is here.

Topics:

  • Is it intolerant to think that one religion is true?
  • Is it more important to be loving and accepting of people regardless of worldview?
  • How should Christians approach the question of religious pluralism?
  • How does a person choose a religion anyway?
  • Who is Wonmug, and would you like to be like Wonmug?
  • Is it enough that a belief “works for you”, or do you want to believe the truth?
  • Can all the religions in the world be true?
  • Is it wise to pick and choose what you like from all the different religions?
  • Is it possible to investigate which religion is true? How?
  • Which religions are testable for being true or false?
  • How you can test Christianity historically (very brief)

I’m posting this, because I’ve noticed that there’s an awful lot of cultural Christianity in red states. Basically, if you ask someone if they are a Christian, and they say yes, they don’t usually mean that they think it’s true and that they’ve investigated whether it’s true. They usually just mean that they like it, or it makes them feel good, or that’s how they were raised, etc. My worry about this is that if Christianity isn’t adopted because it’s true, then no one is going to do any work or self-sacrifice for it.

People are willing to invest in projects self-sacrificially if they think that they are involved in something true. So, you might enroll in a chemistry program in college because you expect to come out with true beliefs about chemistry. You’ll do the work and solve the problems because you think that chemistry is real. But if you think that chemistry is just made up nonsense with no use at all, you’re probably not going to work at it and sacrifice for it. You’ll probably just find something else to do with your life that’s easier and more fun. That’s why the truth question is really important.

Ryan T. Anderson lectures on marriage and why it matters

Marriage and family
Marriage and family

Here’s the lecture:

About the speaker:

Ryan T. Anderson researches and writes about marriage and religious liberty as the William E. Simon Fellow at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory.

Anderson, who joined the leading Washington think tank’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.

Anderson’s recent work at Heritage focuses on the constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of the acclaimed book “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012).

The lecture starts at 7:20 in. The lecture ends at 49:35. There are 32 minutes of Q&A.

Introduction:

  • When talking about marriage in public, we should talk about philosophy, sociology and public policy
  • Gay marriage proponents need to be pressed to define what marriage is, on their view
  • Every definition of marriage is going to include some relationships, and exclude others
  • It’s meaningless to portray one side as nice and the other mean
  • Typically, marriage redefiners view marriage as a more intense emotional relationship
  • Marriage redefiners should be challenged in three ways:
  • 1) Does the redefined version of marriage have a public policy reason to prefer only two people?
  • 2) Does the redefined version of marriage have a reason to prefer permanence?
  • 3) Does the redefined version of marriage have a reason to prefer sexual exclusivity?
  • Also, if marriage is just about romance, then why is the state getting involved in recognizing it?
  • The talk: 1) What marriage is, 2) Why marriage matters, 3) What are the consequences of redefining marriage?

What marriage is:

  • Marriage unites spouses – hearts, minds and bodies
  • Marriage unites spouses to perform a good: creating a human being and raising that human being
  • Marriage is a commitment: permanent and exclusive
  • Male and female natures are distinct and complementary

The public purpose of marriage:

  • to attach men and women to each other
  • to attach mothers and fathers to their children
  • there is no such thing as parenting, there is only mothering and fathering
  • the evidence shows that children benefit from mothering and fathering
  • boys who grow up without fathers are more likely to commit crimes
  • girls who grow up without fathers are more likely to have sex earlier
  • Children benefit from having a mother and a father
  • can’t say that fathers are essential for children if we support gay marriage, which makes fathers optional
  • without marriage: child poverty increases, crime increases, social mobility decreases, welfare spending increases
  • when government encourages marriage, then government has less do to – stays smaller, spends less
  • if we promote marriage as an idea, we are not excluding gay relationships or even partner benefits
  • finally, gay marriage has shown itself to be hostile to religious liberty

Consequences redefining marriage:

  • it undermines the norm in public like that kids deserve a mom and a dad – moms and dads are interchangeable
  • it changes the institution of marriage away from the needs of children, and towards the needs of adults
  • it undermines the norm of permanence
  • we learned what happens when marriage is redefined before: with no-fault divorce
  • no-fault divorce: after this became law, divorce rates doubled – the law changed society
  • gay marriage would teach society that mothers and fathers are optional when raising children
  • if marriage is what people with intense feelings do, then how can you rationally limit marriage to only two people?
  • if marriage is what people with intense feelings do, then if other people cause intense feelings, there’s no fidelity
  • if marriage is what people with intense feelings do, then if the feelings go away, there is no permanence
  • the public policy consequences to undermining the norms of exclusivity and permanence = fatherless children and fragmented families
  • a final consequences is the decline and elimination of religious liberty – e.g. – adoption agencies closing, businesses being sued

We’re doing very well on abortion, but we need to get better at knowing how to discuss marriage. If you’re looking for something short to read, click here. If you want to read a long paper that his book is based on.

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