Frank Turek and Wayne Grudem think you should go vote today!

EVERYONE  PLEASE GO VOTE TODAY! (NOVEMBER 6th, 2012)

Here’s Frank Turek’s post on Jesus, Christians and politics on the Cross Examined blog.

Excerpt:

I often hear Christians claiming that we ought to just “preach the Gospel” and not get involved in politics.  This is not only a false dilemma; it’s stupid (how’s that for direct?).   If you think “preaching the Gospel” is important like I do, then you ought to think that politics is important too.  Why?  Because politics and law affects your ability to preach the Gospel! If you don’t think so, go to some of the countries I’ve visited—Iran, Saudi Arabia, China.  You can’t legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out.

It’s already happening here. There are several examples where religious freedoms are being usurped by homosexual orthodoxy. This summer a Christian student was removed from Eastern Michigan University’s (a public school) counseling program because, due to her religious convictions, she would not affirm homosexuality to potential clients.  A judge agreed (a similar case is pending in Georgia).  In Massachusetts, Catholic charities closed their adoption agency rather than give children to homosexual couples as the state mandated.  In Ohio, University of Toledo HR Director Crystal Dixon was fired for writing a letter to the editor in her local newspaper that disagreed with homosexual practice.

More violations of religious liberty are on the way from the people currently in charge.  Lesbian activist Chai Feldbaum, who is a recess appointment by President Obama to the EEOC, recently said regarding the inevitable conflict between homosexuality and religious liberty, “I’m having a hard time coming up with any case in which religious liberty should win.” So much for tolerance.  The people who say they’re fighting for tolerance are the most intolerant, totalitarian people in politics.

Getting involved in politics is necessary if for no other reason to protect your religious liberty, and the liberties of us all.  So if you’re a Christian, follow the example of Christ—call out hypocrites and fools, and vote them out on Tuesday!

Religious liberty is my top priority and my core value. You can’t preach the gospel without religious liberty – so don’t just stand there and watch it slip away! Get out there and vote! The right to evangelize and discuss Christianity in public is already under attack in places like Canada and the UK! Don’t think that it can’t happen here – it can! Today is the day that you defend the gospel by defending your right to even talk about the gospel in public without having to worry that someone will censor or sue you for offending them. Get out there and vote for your liberty!

Wayne Grudem also encourages you to vote

Should Christian beliefs impact politics?

Do pastors have the right to speak from the pulpit about political, social or cultural issues?

What about the so-called “separation of church and state”?

You can find out more about Grudem’s new book here – it’s a 50+ page excerpt from the book! I’ve got my copy! And you can listen to podcasts from his Sunday School class here.

Frank Pastore thinks that politics flows from theological convictions

Frank Pastore has a Christian radio show on KKLA in Los Angeles.

Here is his post on Crosswalk.com about Christians and politics – specifically, he is responding to critics who say that he should not talk so much about politics on his Christian radio show, and that he should especially not argue about politics.

Excerpt:

Perhaps many Christians believe these things because they don’t understand politics is really an exercise of theology applied—one way we love our neighbors as ourselves. Our political and social policies should grow out of our theology, not vice versa. We are not to reverse engineer our theology based upon our political and social agendas. Our faith is foundational to everything else. For Christians, theology creates and shapes our approach to politics; for non-Christians, politics creates and shapes their approach to theology—or at least their worldview.

A Christian becomes too political when their politics is no longer rooted in their theology, when their faith becomes merely peripheral and unnecessary to their political agenda, rather than the one thing that is fundamental and essential.

How we vote to spend our tax dollars, what economic and social policies we hope to advance through votes for particular candidates, and what domestic and foreign policies we hope our government advances—these things are the applications of the values rooted in our Christian worldview.

Just as how I choose to invest my time and treasure is the best expression of whether I’m living out my Christian values, so too what the government spends money on and what policy preferences it pursues is the best expression of our true American values.

The best way for me to love my neighbor is through those things I choose to do personally. The second best way is through votes for candidates who support policies that I believe will promote the common good. Thus, I am political because I am loving, and I am loving because I am Christian. Therefore, I should argue—albeit in a God-glorifying manner—about politics.

Get out there and vote, people! And make all your friends and family vote, too!

Related posts

Why do so many people vote for the Democrat party?

ECM sent me this article from National Review that explains why so many people vote Democrat.

Excerpt:

First, we should recognize that the War on Poverty is now a huge budget item. According to calculations by the Congressional Research Service and the Senate Budget Committee, taxpayers coughed up over $1 trillion in federal and state-provided benefits in 2011. These benefits flow to tens of millions of voters and cover the waterfront, offering low-income Americans everything from cash assistance to food, housing, and medical care, not to mention help with education, transportation, home-heating costs, and child care. Spending on these programs has soared more than 40 percent since 2007. That’s an unsustainable trajectory.

Then we get some facts from a Wall Street Journal article on the topic:

  • The percentage of the American labor force drawing disability benefits from the government has doubled since 1992, from 3 percent to 6 percent. They further note: “The number of workers qualifying for disability since the recession ended in 2009 has grown twice as fast as private employment.”
  • During the last four years, the Obama administration’s aggressive promotion of the food-stamp program has increased the number of recipients by 18.5 million.
  • Unemployment insurance that lasted no longer than 55 weeks in 1980 and 72 weeks in 1992 now can last 99 weeks. Some 40 percent of unemployed workers have been out of work for more than half a year.

And how does it affect voting?:

The Battleground Polls conducted by the Tarrance Group on behalf of George Washington University and Politico make this level of detail readily available. The poll helpfully divides its sample of likely voters into, among other things, those who self-identify as either “low income” or “middle class.”

So, what do we know about these voters?

  • Those who self-identify as “low income” are more likely to be unemployed, frustrated over the state of the economy, and pessimistic over the general direction of our country than are those with higher incomes. Yet the Battleground Poll indicates they are more Why do people likely than those who identify as middle class to believe the country is heading in the right direction (42 percent vs. 35 percent).
  • Do welfare benefits insulate these voters from the sort of economic concerns that plague middle-class voters? Apparently so. Compared with their middle-class counterparts, far fewer low-income voters cite pocketbook issues as their number-one concern (53 percent vs.74 percent). Middle-class voters are, almost by definition, far more likely to pay taxes than low-income voters. Unsurprisingly, they are much more likely to list the economy and the level of spending and deficits as their most important concern (28 percent and 17 percent, respectively) than low-income Americans. Among the latter group, only 20 percent say the economy is most important, and a mere 7 percent worry about spending and deficits. Again, this is not surprising, considering that, for most low-income Americans, government benefits come with no strings attached, and at little or no cost in taxes.
  • In contrast, low-income Americans cite Medicare, Social Security, and education benefits as their number-one issue (29 percent in all) more than twice as frequently as do middle-class voters (only 13 percent).
  • If the receipt of welfare benefits affects voters’ views of the economy and alters the equation they use to judge candidates, one would expect them to give the president high marks for how he has handled the most stagnant and underperforming economy in over half a century. And, indeed, that is the case. By a margin of 51 percent to 37 percent low-income voters prefer Obama over Romney on this measure. They prefer Obama by an even more lopsided margin, 55 percent to 37 percent, on the issue of jobs. In contrast, Romney wins big among middle-class voters on these concerns (56 percent to 41 percent on handling the economy, and 54 percent to 43 percent on jobs).

These people aren’t voting for any high and noble reason. They want money. It’s just greed. Greed is why people vote Democrat.

Elusive Wapiti adds:

It makes sense, really. The 47% vote their pocketbook too… the issue comes from the pocketbook being oriented in the opposite direction. Government largesse fills their wallet, whilst draining the bankbooks of the 53%. They are the “zero liability” voter; they are insulated from the costs of the programs and candidates they vote for… but they are understandably quite concerned with ensuring the payouts continue.

You need to get out there today and vote for Mitt Romney to stop the downward spiral into dependency and bankruptcy that we can see in countries like Greece, Spain and Italy. We can see it happening over there, don’t let it happen here.

Life News: The top 10 reasons for pro-lifers to vote for Mitt Romney

From Life News.

Here’s the list:

  1. Roe v. Wade
  2. Supreme Court
  3. Obamacare
  4. Obama’s HHS-Abortion Mandate
  5. Vice President
  6. Planned Parenthood
  7. Mexico City Policy
  8. Pro-Life Bills
  9. UNFPA, Forced Abortion
  10. Abstinence, Stem Cell Research, International Abortion Promotion, Etc

Here’s the one that was on my mind today (Monday):

7. Mexico City Policy: The Mexico City Policy is a less-well-known method of revoking taxpayer funding for Planned Parenthood. During his first week in
office, Obama overturned the policy and sent tens of millions in tax money to the International Planned Parenthood organization to promote and perform abortions in other nations. One of the life-saving actions Mitt Romney will take immediately if he becomes president is to reinstate what is called the Mexico City Policy.

And related to that:

9. UNFPA, Forced Abortion: In 2009, the Obama administration sent a $50 million check to the United Nations Population Fund. That’s the pro-abortion group that has been accused of supporting and working in concert with Chinese family planning officials pushing women into forced abortions. That will change if Romney is elected. Romney has said he would undo that funding, saying, “I will reinstate the Mexico City Policy to ensure that nongovernmental organizations that receive
funding from America refrain from performing or promoting abortion services, as a method of family planning, in other countries. This includes ending American
funding for any United Nations or other foreign assistance program that promotes or performs abortions on women around the world.”

If Romney is elected president, this one will be done on day one. He will do it.

Obama’s full record on abortion is compiled up at Life News. You can read it, but be prepared to scroll through pages and pages of evil. He is a pro-abortion, pro-infanticide, pro-sex-selection-abortion radical.