At 7, when many kids figure they might be firemen, Seth announced he would be a military archeologist. His mom, Mona Lisa, encouraged that curiosity. “Wow! That kid was into this!” she marvels.
By 12, Seth was hanging out with students nearly twice his age, studying the Middle Ages at Faulkner University, near his home in Montgomery, Alabama. “How’s he doing?” I ask assistant professor Grover Plunkett.
“He’s got the highest average in the class.”
Seth was motivated by his brother Keith’s success. Keith is just down the hall, studying finite mathematics, a college senior — at 14.
“It makes you wonder,” their friend Wesley Jimmerson says, shaking his head. “Are they advanced, or are we just really behind?”
Sister Hannah was the first of the Harding kids to take college entrance exams — at age 12. “I didn’t expect to pass,” she says, “so I started crying, because I was thinking, ‘Now what?'”
By 22 she was designing spacecraft. She holds master’s degrees in math and mechanical engineering.
Ten-year-old Katrinnah Harding hopes to enter college next year. Her brother Heath started at age 11. He’s finishing his master’s in computer science — at 17.
“If they’re going to be working at my kitchen table,” Mona Lisa says with a smile, “why not earn college credit for what they’re doing?”
Named after her mother’s favorite song, Mona Lisa Harding home-schools her children in the basics, but found that her kids learned more quickly (and got less bored) when they were allowed to study deeply — something they loved.
“I don’t have any brilliant children,” she contends. “I’m not brilliant. My husband’s not brilliant. We’re just average folks.” Who inspired six children to enter college before they became teenagers.
[…]I can understand maybe convincing one or two children to enter college early, but Mona Lisa has more kids than Mother Hubbard: 10.
She shrugs. “By the time you get down to number five, number six, they just think learning seems normal. We find out what their passions are, what they really like to study, and we accelerate them gradually.“
But what happens to their childhood?
“We didn’t limit their experience,” Mona Lisa says. “They’re taking college classes, but socially, they are just teenagers.” Who live at home, not in college dorms.
What’s their secret? What I got out of the story is that parents don’t have to be smart in order to have smart kids. They just have to take an interest in what the children want to do and then guide them to the next level and the next level and the next level. It’s hands-on parenting!
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The video recording:
The organizers of the debate tell me that the video will be posted shortly after the debate, and I will link to it in this very post.
Jay Richards, Ph.D., is a Senior Fellow of the Discovery Institute where he directs the Center on Wealth, Poverty and Morality, and is a Visiting Scholar at the Institute for Faith, Work & Economics. Most recently he is the co-author with James Robison of the best-selling Indivisible: Restoring Faith, Family, and Freedom Before It’s Too Late”.
In addition to writing many academic articles, books, and popular essays on a wide variety of subjects, he recently edited the new award winning anthology, God & Evolution: Protestants, Catholics and Jews Explore Darwin’s Challenge to Faith . His previous book was Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem (HarperOne, May 2009), for which he received a Templeton Enterprise Award in 2010.
[…]In recent years, he has been a Contributing Editor of The American at the American Enterprise Institute, a Visiting Fellow at the Heritage Foundation, and a Research Fellow and Director of Acton Media at the Acton Institute. Richards has a B.A. with majors in Political Science and Religion, an M.Div. (Master of Divinity) and a Th.M. (Master of Theology), and a Ph.D. (with honors) in philosophy and theology from Princeton Theological Seminary.
Jim Wallis (born June 4, 1948) is a Christian writer and political activist. He is best known as the founder and editor of Sojourners magazine and as the founder of the Washington, D.C.-based Christian community of the same name. Wallis is well known for his advocacy on issues of peace and social justice. Although Wallis actively eschews political labels, he describes himself as an evangelical and is often associated with the evangelical left and the wider Christian left. He works as a spiritual advisor to President Barack Obama. He is married to the Rev. Joy Carroll, who was one of the first female priests in the Church of England. He is also a leader in the Red-Letter Christian movement.
[…]In 2010, Wallis admitted to accepting money for Sojourners from philanthropist George Soros after initially denying having done so. When conservative writer Marvin Olasky pointed this out, and that Soros also financed groups supporting abortion, atheism, and same-sex marriage, in a WORLD magazine column, Wallis said Olasky “lies for a living”; he subsequently apologized to Olasky for the comments. In 2011, Wallis acknowledged that Sojourners had received another $150,000.00 from Soros’ Open Society Foundation.
[…]In regard to the 2011 United States budget proposal, Wallis described Congressman Paul Ryan and his congressional allies as “bullies” and “hypocrites.”
Wallis just came out this month in favor of gay marriage. He is also a strong supporter of Barack Obama, who is radically pro-abortion, according to Planned Parenthood. Some pro-lifers have argued that Barack Obama has the same views on abortion as Kermit Gosnell, who is currently on trial for murdering born babies.
The format of the debate
20 minute opening speeches
10 minute rebuttals
10 minutes of discussion
Q&A for the remainder
SUMMARY
I use italics below to denote my own observations.
Jim Wallis’ opening speech:
My goal is to spark a national conversation on the “common good”.
A story about my son who plays baseball.
The central goal of Christianity is to promote the “common good”.
Quotes “Catholic social teaching” which values “human flourishing”.
The “common good” is “human flourishing”.
Is the purpose of Christianity is to make sure that everyone has enough material stuff or to preach the gospel?
When Christians go on mission trips, it’s good that they focus on things like human trafficking.
Democrat John Lewis is the “conscience of the U.S. Congress”.
John Lewis gets a 0% rating from the American Conservative Union in 2012.
John Lewis gets a 8% rating from the American Conservative Union in 2011.
Nothing is going well in Washington right now except comprehensive immigration reform.
Does he think that Christianity means giving 12-20 million illegal immigrants a path to citizenship, while skilled engineers cannot even get green cards, even though there is a shortage of them? Does he think that the other people in society who earn more than they receive from the government ought to be taxed more in order to provide more services and benefits to those who earn less than they take from the government?
Jay Richards’ opening speech:
Two topics: 1) what is the common good? 2) what should Christians do to promote the common good?
Catholicism defines the “common good” as “Indeed, the common good embraces the sum of those conditions of the social life whereby men, families and associations more adequately and readily may attain their own perfection.” (Source)
We have natural ends that we are supposed to be achieving and some places, like South Korea, are better for allowing that to happen.
The common good is broader and prior to any sort of political specification.
It’s not the political good or what the state is supposed to do.
It’s not about the communal good, as in Soviet Russia, where the communal good was above individual and familial good.
The common good is the social conditions that promote the things that we humans have in common as individuals and members of family.
The common good takes account of who we are as individuals and in associations with other individuals, e.g. – families.
Christians don’t have to be doing the same things to promote the common good, e.g. – pastors, entrepreneurs, etc.
The church, as the church, has as its primary goal making disciples of all nations.
But even in that capacity, the church should be interested in more than just conversions and saving souls.
We also have to care about God’s created reality including things like physics, education, etc.
How should Christians promote the common good in politics?
Question: when is coercion warranted?
In Romans 13, Paul says that the state does have power to coerce to achieve certain ends, like justice.
Most Christians think that there are some things where the state can use coercion, for example, to prevent/punish murder.
It is OK for the police to use coercive force to maintain public order and the rule of law.
But we need to ask whether other things are legitimate areas for the state to use coercive force.
We should only give the state power to coerce when there is no other way to achieve a goal.
We need to leverage the science of economics in order to know how to achieve the common good.
Jay Richards’ main point in the debate
Henry Hazlitt: “The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.”
For example, what happens if we raise the federal minimum wage to $50. What happens next for all groups? That’s what we need to ask in order to know which policies achieve the common good.
When it comes to economics a lot of things have been tried in other places and times.
We can know what works and doesn’t work by studying what was tried before and in other places.
Many things are counter-intuitive – things that sound good don’t work, things that sound bad do work.
Principle: “We are our brother’s keeper”. Christians have an obligation to care for their neighbors.
We all agree on the goal. But how do we do things that will achieve that goal?
We have to distinguish aspirations from principles and prudential judgment.
Principle: We should provide for the material needs of the poor.
Prudence: Seeing the world as it is, and acting accordingly.
Example policies: which minimum wage is best? None? $10? $20?
We decide based on seeing how different economic policies achieve the goal of helping the poor.
Jim Wallis’ first rebuttal:
Jesus commanded us to “care for the poor and help to end poverty”.
Actually, Jesus thought that acknowledging him and giving him sacrificial worship was more important than giving money to the poor, see Matthew 26:6-13:
6 While Jesus was in Bethany in the home of Simon the Leper,
7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
8 When the disciples saw this, they were indignant. “Why this waste?” they asked.
9 “This perfume could have been sold at a high price and the money given to the poor.”
10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me.
11 The poor you will always have with you, but you will not always have me.
12 When she poured this perfume on my body, she did it to prepare me for burial.
13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
It’s not clear to me whether Jim Wallis thinks that preaching is more important than redistributing wealth to address material inequality.
I like what Jesus said in a TV series, even though it’s not in the Bible when an actor playing Jesus said to “change the world”.
Jesus never said to “change the world” in the Bible. Should we be concerned that he is quoting a TV actor playing Jesus instead of Jesus.
Here is a terrific story about Bill Bright.
I love Catholic social teaching.
Quote: “All are responsible for all”.
I go to the World Economic Forum at Davos, Switzerland every year. I spoke once at 7 AM on the 4th floor.
It’s a funny place for a Christian to be if they care about the poor – rubbing shoulders with leftist elites. He must have named a dozen high-profile people that he spoke with during the debate, as if he could win the debate by some sort of argument from name-dropping. He mentioned the Davos thing several times!
The greatest beneficiary of government actions to deal with the economic crisis was Wall Street banks.
I’m going to tell you a story about what a Washington lawyer says to Jesus.
I’ve had conversations with business leaders where I tell them to integrate moral truths.
I talk about the Good Samaritan parable.
Quote: “Do you love your undocumented neighbor?”
Quote: “Do you love your Muslim neighbor?”
Jay Richards’ first rebuttal:
Who is responsible for your own children? Who knows the most about them?
Parents should have more discretion over their children because they have more knowledge about their child and what’s best for them.
The Good Samaritan doesn’t show that government should confiscate wealth through taxation and redistribute it.
The Good Samaritan emphasizes voluntarily charity to help people who are not necessarily your immediate neighbor.
Some of the things we do should be for the good of other people in other countries.
But then we are back to leveraging economics to know what policies are good for those other people in other countries.
The principle of subsidiarity: if a problem can be addressed by a lower level of society (family) then we shouldn’t make higher levels (government) address it.
The best place to take care of children is within the family.
Only if the family fails should wider and wider spheres get involved.
Although we want to think of the common good in a global sense, we don’t want to lose sight of the fact
The financial crisis: we need to integrate moral truths, but also economic truths.
We don’t want to assume policies based on intuitions, we want to check our intuitions using economic principles.
Why did we have a financial crisis in mortgages, but not in commodities futures or technology, etc.?
Greed is a contributing factor in all areas of business.
Something more was going on in the mortgage markets than just greed.
There were specific policies that caused the mortgage lending crisis.
The root cause of the problem were “affordable housing policies” that lowered lending restrictions on low income people.
The policy ended up degrading the underwriting standards on loans.
Government intruded into the market and undermined the normal ways of
People were getting massive loans with no income, no jobs, no assets and no down payment.
The federal government created a market for risk loans by guaranteeing
There was a government imposed quota on mortgage lenders such that 50% of their loans had to be given to high-risk borrowers.
That is what led to the financial crisis. Not the free market, but intrusions into the free market.
These policies were well-meaning and implemented by people from both parties. But they had bad effects.
Canadian police say they have arrested two men and thwarted a plot to carry out a major terrorist attack on a Via passenger train in the Greater Toronto Area.
In a press conference that followed an exclusive report by CBC’s Greg Weston, police named the two accused as Chiheb Esseghaier, 30, of Montreal, and Raed Jaser, 35, from Toronto. They have been charged with conspiracy to carry out a terrorist attack and “conspiring to murder persons unknown for the benefit of, at the direction of, or in association with a terrorist group.”
The two men arrested are not Canadian citizens, police said Monday, but would not provide any details about their nationalities.
The RCMP accused the two men of conspiring to commit an “al-Qaeda-supported” attack.
Police said the two accused were getting “direction and guidance” from al-Qaeda elements in Iran. There was no information to suggest the attacks were state sponsored, police said.
Chief Supt. Jennifer Strachan said the two suspects watched trains and railways in the Greater Toronto Area. There was a specific route targeted, not necessarily a specific train, Strachan said, although she declined to reveal which route was allegedly being targeted.
“We are alleging that these two individuals took steps and conducted activities to initiate a terrorist attack,” she told reporters.
The two men are expected to appear at Old City Hall courthouse in Toronto tomorrow.
With Prime Minister Stephen Harper at the helm, the Conservative Party majority gets the job done again!
Too bad Harper is not in charge down here. Democrats think that only married, Bible-believing small business owning Tea Party conservatives who served in the Armed Forces can be domestic terrorists. They think that William Lane Craig is more likely to be a terrorist than KSM. That’s what they believe.
Blazing Cat Fur is the place to be for the latest news from Canada. Best Canadian blog.
Yeah, I’m pretty sure that the Canadian media will try to blame this on the Amish, or whatever the Canadian equivalent of the Tea Party is. They can’t bring themselves to believe that they made a mistake by ratcheting up unregulated immigration from Muslim countries in order to move their country to the left. Bringing in skilled immigrants who learn English is one thing, but bringing in radical extremists is something else entirely.
WINTERY KNIGHT 