The kalam cosmological argument defended in a peer-reviewed science journal

Here’s the peer-reviewed article. It appears in a scientific journal focused on astrophysics.

Here’s the abstract:

Both cosmology and philosophy trace their roots to the wonder felt by the ancient Greeks as they contemplated the universe. The ultimate question remains why the universe exists rather than nothing. This question led Leibniz to postulate the existence of a metaphysically necessary being, which he identified as God. Leibniz’s critics, however, disputed this identification, claiming that the space-time universe itself may be the metaphysically necessary being. The discovery during this century that the universe began to exist, however, calls into question the universe’s status as metaphysically necessary, since any necessary being must be eternal in its existence. Although various cosmogonic models claiming to avert the beginning of the universe predicted by the standard model have been and continue to be offered, no model involving an eternal universe has proved as plausible as the standard model. Unless we are to assert that the universe simply sprang into being uncaused out of nothing, we are thus led to Leibniz’s conclusion. Several objections to inferring a supernatural cause of the origin of the universe are considered and found to be unsound.

The whole article is posted online here.

Here’s an excerpt in which Craig explains the Big Bang cosmology:

The monumental significance of the Friedman-Lemaitre model lay in its historization of the universe. As one commentator has remarked, up to this time the idea of the expansion of the universe “was absolutely beyond comprehension. Throughout all of human history the universe was regarded as fixed and immutable and the idea that it might actually be changing was inconceivable.”{8} But if the Friedman-Lemaitre model were correct, the universe could no longer be adequately treated as a static entity existing, in effect, timelessly. Rather the universe has a history, and time will not be matter of indifference for our investigation of the cosmos. In 1929 Edwin Hubble’s measurements of the red-shift in the optical spectra of light from distant galaxies,{9} which was taken to indicate a universal recessional motion of the light sources in the line of sight, provided a dramatic verification of the Friedman-Lemaitre model. Incredibly, what Hubble had discovered was the isotropic expansion of the universe predicted by Friedman and Lemaitre. It marked a veritable turning point in the history of science. “Of all the great predictions that science has ever made over the centuries,” exclaims John Wheeler, “was there ever one greater than this, to predict, and predict correctly, and predict against all expectation a phenomenon so fantastic as the expansion of the universe?”{10}

As a GTR-based theory, the Friedman-Lemaitre model does not describe the expansion of the material content of the universe into a pre-existing, empty, Newtonian space, but rather the expansion of space itself. This has the astonishing implication that as one reverses the expansion and extrapolates back in time, space-time curvature becomes progressively greater until one finally arrives at a singular state at which space-time curvature becomes infinite. This state therefore constitutes an edge or boundary to space-time itself. P. C. W. Davies comments,

An initial cosmological singularity . . . forms a past temporal extremity to the universe. We cannot continue physical reasoning, or even the concept of spacetime, through such an extremity. . . . On this view the big bang represents the creation event; the creation not only of all the matter and energy in the universe, but also of spacetime itself.{11}

The popular expression “Big Bang,” originally a derisive term coined by Fred Hoyle to characterize the beginning of the universe predicted by the Friedman-Lemaitre model, is thus potentially misleading, since the expansion cannot be visualized from the outside (there being no “outside,” just as there is no “before” with respect to the Big Bang).{12}

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.“{13}

[…]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Now such a conclusion is profoundly disturbing for anyone who ponders it. For the question cannot be suppressed: Why does the universe exist rather than nothing? In light of the universe’s origin ex nihilo, one can no longer dismiss this question with a shrug and a slogan, “The universe is just there and that’s all.” For the universe is not “just there;” rather it came into being. The beginning of the universe discloses that the universe is not, as Hume thought, a necessarily existing being but is contingent in its existence. Philosophers analyzing the concept of necessary existence agree that the essential properties of any necessarily existing entity include its being eternal, uncaused, incorruptible, and indestructible{14}–for otherwise it would be capable of non-existence, which is self-contradictory. Thus, if the universe began to exist, its lacks at least one of the essential properties of necessary existence-eternality. Therefore, the reason for its existence cannot be immanent, but must in some mysterious way be ultra-mundane, or transcendent. Otherwise, one must say that the universe simply sprang into being uncaused out of absolutely nothing, which seems absurd. Sir Arthur Eddington, contemplating the beginning of the universe, opined that the expansion of the universe was so preposterous and incredible that “I feel almost an indignation that anyone should believe in it–except myself.”{15} He finally felt forced to conclude, “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”{16}

I find that most scientists do not reflect philosophically upon the metaphysical implications of their theories. But, in the words of one astrophysical team, “The problem of the origin [of the universe] involves a certain metaphysical aspect which may be either appealing or revolting.”{17}

Every theist should able to understand and defend this argument. It is a scientific refutation of materialism, and it is supported by six lines of scientific evidence – all of which emerged as science has progressed.

Scientific evidence:

  1. Einstein’s theory of general relativity (GTR)
  2. the red-shifting of light from distant galaxies
  3. the cosmic background radiation (which also disproves the oscillating model of the universe)
  4. the second law of thermodynamics applied to star formation theory
  5. hydrogen-helium abundance predictions
  6. radioactive element abundance predictions

Those are the scientific discoveries that have led us to the beginning of the universe, which support’s Dr. Craig’s argument.

Several naturalistic/materialistic cosmologies are refuted in Craig’s peer-reviewed paper, including the steady-state model, oscillating model, the vacuum fluctuation model, the chaotic inflationary model, and the quantum gravity model. These naturalistic (no God) alternatives all have theoretical or observational difficulties. Atheism is at odds with modern cosmology – and the progress of science itself.

This is the kind of evidence I expect all my readers to be using when discussing whether God exists. Scientific evidence. When talking to non-Christians, it’s best to avoid quoting the Bible, talking about theology, or sharing our personal feelings and experiences. That can come much later when the person is open to it. We first need to show that we understand science, because science is a reliable and respected way of getting knowledge about the universe. Science (experimental, testable, repeatable science) should set limits on what anyone can believe – including non-Christians, who might otherwise not be inclined to listen to Bible verses and theology.

You should definitely print this article out and read it, then send it to your atheistic friends. I have tried this out on atheists, and the response I get is that scientific discoveries will soon emerge that falsifies all of these six scientific discoveries. That sounds more like faith than science to me. Let’s make the decisions based on what science is telling us today. Let’s not speculate against the science, let’s go with the flow of the recent discoveries.

Finally: Discovery Institute develops first intelligent design friendly curriculum

Reported at Evolution News.

Excerpt:

Today, Discovery Institute Press released a new intelligent design (ID) curriculum for homeschool and private school educators, Discovering Intelligent Design. Co-authored by Gary Kemper, Hallie Kemper, and Casey Luskin, it’s the first ID curriculum to comprehensively introduce the case for design in both cosmology and biology. For more information about the curriculum, and to order your copy or copies, visit www.discoveringid.org.

Here’s a quick overview of what’s in it:

ENV: The major theme is introducing intelligent design, but it sounds like the book covers a lot of ground. What are the major topics covered in the curriculum?

A: There are 20 chapters in the textbook, divided into six sections.

Part I introduces the basic concepts of intelligent design and Darwinian evolution, and terminology important to the debate. It also covers some critical thinking tools useful to investigating human and animal origins.

Part II examines the evidence for ID from cosmology, looking at the Big Bang and the evidence for design from cosmic fine-tuning, and the evidence showing that Earth is a “privileged planet.”

Part III explains the evidence for design in biology, starting with the idea of biological information and the origin of life, and also getting into mutations, molecular machines, and the design of animal body plans, including the human body. The capstone chapter of this section responds to “dysteological” arguments against ID, such as the increasingly dubious concept of “junk” DNA.

Part IV explores common descent, and studies the relevant genetic and fossil evidence for a “tree of life,” as well as discussing some common “icons” of evolution. The last chapter in this section looks at the genetic, fossil, and behavioral evidence surrounding human origins.

Part V is a short section that lets the reader evaluate the scientific evidence as a whole and decide whether it supports materialism, or intelligent design.

Part VI, the final section, investigates the larger context of the debate about intelligent design, and explains the importance of protecting academic freedom. One of my favorite parts of this section answers common criticisms of intelligent design, and exposes their logical fallacies. The book closes with tips for students and other readers on getting involved personally in the issue.

Looks like a good bridge to the best books for helping students to learn about intelligent design, which is “The Design of Life” by William Dembski and Jonathan Wells.

IRS fascist Lois Lerner pleads the fifth to avoid transparency and accountability

The UK Daily Mail reports.

Excerpt:

The Los Angeles Times reported Tuesday afternoon that Lois Lerner, who heads up the Internal Revenue Service’s tax-exempt division, plans to invoke the Fifth Amendment to the U.S. Constitution in a hearing Wednesday before the House Committee on Oversight and Government Affairs.

The Fifth Amendment provides that U.S. citizens may not be compelled to offer testimony if telling the truth would incriminate them.

Lerner’s defense lawyer, William W. Taylor III, wrote to the committee on Tuesday that his client would refuse to answer questions related to what she knew about the extra levels of scrutiny applied to conservative nonprofit organizations that applied for tax-exempt status beginning in 2010.

She also will decline to say why she didn’t disclose what she knew to Congress, according to the LA Times.

[…]The IRS applied special criteria to conservative organizations seeking tax-exempt status, putting them on a ‘Be On The Lookout’ (BOLO) list, based on the groups’ names and political philosophies.

[…]Jay Carney, the president’s chief spokesman, confirmed Monday that senior White House staff, including White House Counsel Kathy Ruemmler and Chief of Staff Denis McDonough, knew about the IRS’s habits as early as April 24, and chose not to tell Obama.

The Inspector General report found that Lerner and other IRS were notified in or before June 2011 that some staff in the agency’s Cincinnati, Ohio office were using ‘tea party,’ ‘patriots’ and other key words to add applicants to the BOLO list.

Once on that list, the groups were subjected to additional auditing of their financial practices, their membership and their political activities.

Despite knowing about the program, Lerner and other senior IRS staffers withheld the information from Congress despite receiving several requests from House committees whose members heard from constituents that their tea party groups’ tax-exempt approvals were taking as long as two years to be resolved.

The House Oversight and Government Affairs Committee was among those that specifically asked the IRS whether it was inspecting tea party groups more closely than other applicants, including those on the political left.

Pleading the 5th is standard operating procedure for gangsters and mobsters who have committed crimes but do not want to be held accountable.

The Weekly Standard reports that she has a history of harassing and bullying Christians and conservatives. (H/T Director Blue)

Excerpt:

[P]rior to joining the IRS, Lerner’s tenure as head of the Enforcement Office at the Federal Election Commission (FEC) was marked by what appears to be politically motivated harassment of conservative groups.

Lerner was appointed head of the FEC’s enforcement division in 1986 and stayed in that position until 2001. In the late 1990s, the FEC launched an onerous investigation of the Christian Coalition, ultimately costing the organization hundreds of thousands of dollars and countless hours in lost work. The investigation was notable because the FEC alleged that the Christian Coalition was coordinating issue advocacy expenditures with a number of candidates for office. Aside from lacking proof this was happening, it was an open question whether the FEC had the authority to bring these charges.

James Bopp Jr., who was lead counsel for the Christian Coalition at the time, tells THE WEEKLY STANDARD the Christian Coalition investigation was egregious and uncalled for. “We felt we were being singled out, because when you handle a case with 81 depositions you have a pretty good argument you’re getting special treatment. Eighty-one depositions! Eighty-one! From Ralph Reed’s former part-time secretary to George H.W. Bush. It was mind blowing,” he said.

All told the FEC deposed 48 different people—and that doesn’t begin to account for all the FEC’s requests for information. Bopp further detailed the extent of the inquiry in testimony delivered before the congressional Committee on House Administration in 2003:

The FEC conducted a large amount of paper discovery during the administrative investigation and then served four massive discovery requests during the litigation stage that included 127 document requests, 32 interrogatories, and 1,813 requests for admission. Three of the interrogatories required the Coalition to explain each request for admission that it did not admit in full, for a total of 481 additional written answers that had to be provided. The Coalition was required to produce tens of thousands of pages of documents, many of them containing sensitive and proprietary information about finances and donor information. Each of the 49 state affiliates were asked to provide documents and many states were individually subpoenaed. In all, the Coalition searched both its offices and warehouse, where millions of pages of documents are stored, in order to produce over 100,000 pages of documents.

Furthermore, nearly every aspect of the Coalition’s activities has been examined by FEC attorneys from seeking information regarding its donors to information about its legislative lobbying. The Commission, in its never-ending quest to find the non-existent “smoking gun,” even served subpoenas upon the Coalition’s accountants, its fundraising and direct mail vendors, and The Christian Broadcasting Network.

One of the most shocking things about the current IRS scandal is the revelation that the agency asked one religious pro-life group to detail the content of their prayers and asked clearly inappropriate questions about private religious activity. But under Lerner’s watch, inappropriate religious inquiries were a hallmark of the FEC’s interrogation of the Christian Coalition. According to Bopp’s testimony:

FEC attorneys continued their intrusion into religious activities by prying into what occurs at Coalition staff prayer meetings, and even who attends the prayer meetings held at the Coalition. This line of questioning was pursued several times. Deponents were also asked to explain what the positions of “intercessory prayer” and “prayer warrior” entailed, what churches specific people belonged, and the church and its location at which a deponent met Dr. Reed.

One of the most shocking and startling examples of this irrelevant and intrusive questioning by F EC attorneys into private political associations of citizens occurred during the administrative depositions of three pastors from South Carolina. Each pastor, only one of whom had only the slightest connection with the Coalition, was asked not only about their federal, state and local political activities, including party affiliations, but about political activities that, as one FEC attorney described as “personal,” and outside of the jurisdiction of the FECA [Federal Election Campaign Act]. They were also continually asked about the associations and activities of the members of their congregations, and even other pastors.

Too bad that the federal anti-bullying laws don’t apply to secular leftist fascists in government.