News

Study: abortion more than doubles the risk of child abuse

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Here’s a report from Life News about a new study out of Bowling Green State University.

Excerpt:

For decades, evidence has existed showing abortion contributes to a rise in child abuse. Now a new study by a post-abortion research institute and Bowling Green State University professors finds that women who have abortions are more likely to abuse their children.

Published in the medical journal Acta Paediatrica, the study found that women who have had abortions are 2.4 times more likely to physically abuse their children. Pro-life advocates say it proves the need for providing women with post-abortion counseling to help deal with the emotional trauma of the abortion.

Led by Priscilla Coleman, a professor at Bowling Green, researchers looked at data taken from a survey of 518 low-income women in Baltimore who were receiving Aid to Families with Dependent Children and who had at least one child aged 12 years or younger.

The data compared rates of child abuse and neglect among women who had experienced either an involuntary (miscarriage or stillbirth) or voluntary (induced abortion) pregnancy loss.

Women who had a miscarriage or stillbirth were more likely to physically abuse their children as well, but the increase was much less significant than for women who had abortions.

The authors suggested that “emotional difficulties and unresolved grief responses” from pregnancy loss, whether voluntary or involuntary, could have a negative impact on women’s mental health and lead to unhealthy parenting responses.

According to the Illinois-based Elliot Institute, which released information about the study’s findings, prior surveys “have linked pregnancy loss to an increase in grief reactions, anxiety, depression, sleep disturbances, and symptoms of post-traumatic stress disorder, all of which can have a negative impact on parent/child relationships.”

The post-abortion research group also points to a 2002 study published in the Journal of Child Psychiatry and Psychology that found abortion has been linked to an increase in substance abuse and thoughts of suicide, which could also contribute to child abuse.

The new study also found that women who had more than one miscarriage or stillbirth were more likely to engage in child abuse than women who had just one. However, women who had abortions were more likely to abuse their children whether they had one or more than one abortion.

“Regardless of the specific mechanisms at play, maternal history of one induced abortion does appear to be a marker for increased risk of physical abuse,” the authors concluded.

In legalizing abortion, we have changed the way that adults view sex and the way adults view children. Instead of thinking that sex is something that is reserved for marriage, we now think that it is OK for women to have sex for fun with men who have no intention and no capability to take on the traditional male roles of protector, provider and moral/spiritual leader. And when those irresponsible choices produce other human beings, we have taught ourselves that murder is a morally permissible option. What does it mean? It means that children have no rights. It means that we can kill things we create if they annoy us. And that attitude spills over from unborn children to born children. It is going to result in more child abuse, when more people accept these views about what sex is supposed to be for, and what our obligations are to children.

But this is not the only study that shows the harm that abortion does.

Life News reports on the latest studies confirming the link between abortion and breast cancer.

Excerpt:

A newly-published study shows the highest-ever abortion-breast cancer risk for women of any previously-published study on the link between the two.

A Bangladesh study published in the Journal of Dhaka Medical College on risk factors for breast cancer, led by Dr. Suraiya Jabeen, found a statistically significant 20.62-fold increased risk among women with abortion histories. The new study on the abortion-breast cancer link is by far the highest risk elevation reported among 73 published abortion-breast cancer studies.

Physical inactivity, being menopause, positive family history of breast cancer and history of induced abortion were found important risk factors,” the authors wrote.

Professor Joel Brind, a professor at Baruch College, City University of New York who is an expert on the abortion-breast cancer link, said the reason why the risk elevation is so high is because it’s “a measure of relative risk.”

Observing that women in Bangladesh have very traditional childbearing patterns that reduce breast cancer risk, he explained: “Almost all the women are married (97% currently married; the rest widowed) and with child by the time they are 20, and all of the kids are breastfed. Ninety percent had their first child at age 21 or younger (99% of controls did). They typically neither take contraceptive steroids nor have any abortions. Nulliparity (childlessness) or abortion before first full term pregnancy (both of which mean no breastfeeding) in a population in which breast cancer is almost unheard of, makes the relative risk very high.”

Brind continued: “Although the authors did not include a measure of their abortion link’s statistical significance, their raw data was complete enough to calculate a 95% confidence interval of 12.85-32.51, making abortion by far the strongest and most significant risk factor observed in these Bengali women. In plain English, women in this population who had any induced abortions were more than 20 times as likely to get breast cancer, compared to women with no abortions.”

According to the study, additional minor reproductive factors influencing breast cancer risk included: use of oral contraceptives (1.47-fold increased risk); early first birth at or before age 21 (0.35-fold reduced risk); having two or more children (0.29-fold reduced risk); and increased number of months spent breastfeeding (0.30-fold reduced risk).

But that’s not all.

Life News reports.

Excerpt:

A study in the Asian Pacific Journal of Cancer Prevention shows abortion increases the risk of breast cancer for women.

C. Yanhua of the First Peoples’ Hospital of Kunming in Yunnan province and his colleagues found the abortion-breast cancer association after comparing data from 263 cases of breast cancer and 457 controls without the disease. Their analysis covers the years 2009-2011.

The authors examined information on disease diagnosis, demographics, medical history, and reproductive characteristics of the patients involved and also looked at short menstrual cycle, old age at first live birth, never breastfeeding, history of oral contraceptive use, postmenopausal status and nulliparity to determine in abortion-breast cancer link exists.

They write that “multivariate model analysis revealed the significant independent positive associations with breast cancer of shorter menstrual cycle, older age at first live birth, never breastfeeding, history of oral contraception experience, increased number of abortion, menopause status, and nulliparities.”

“Number of abortion showed an increasing higher risk of breast cancer,” they added, while saying that women who had one live birth lowered their risk. “As far as women who had once a live birth, it showed decreased the risk of breast cancer compared to nulliparous.”

“This study showed an increased risk of breast cancer with times of abortion. The association between abortion and risk of breast cancer in a study in China showed that the risk factors of female breast cancer included abortion times more than two (Li et al., 2006),” they continued. “Another study found that risk was raised among women reporting at least one abortion, but no trend was seen with number of abortions (Heuch et al., 2008). In a meta-analysis study, pooled odds ratio for number of abortions greater than and equal three was statistically significant (95%CI:1.68-5.36) (Tao et al.,2011).”

“In conclusion, in this study the estrogen related risk factors of breast cancer included woman who had longer menstrual cycle, older age of first live birth, never breastfeeding, nulliparity, and number of abortions more than one. Therefore, it is recommended to women with these risk factors perform breast cancer screening tests earlier and regularly,” they said.

Previously, another study was published in Oxford University’s European Journal of Public Health, and the abstract is posted on PubMed.

Here are the results:

With statistical controls for number of pregnancies, birth year and age at last pregnancy, the combination of induced abortion(s) and natural loss(es) was associated with more than three times higher mortality rate than only birth(s). Moderate risks were identified with only induced abortion, only natural loss and having experienced all outcomes compared with only birth(s). Risk of death was more than six times greater among women who had never been pregnant compared with those who only had birth(s). Increased risks of death were 45%, 114% and 191% for 1, 2 and 3 abortions, respectively, compared with no abortions after controlling for other reproductive outcomes and last pregnancy age. Increased risks of death were equal to 44%, 86% and 150% for 1, 2 and 3 natural losses, respectively, compared with none after including statistical controls. Finally, decreased mortality risks were observed for women who had experienced two and three or more births compared with no births.

Life Site News adds more:

A single induced abortion increases the risk of maternal death by 45 percent compared to women with no history of abortion, according to a new study of all women of reproductive age in Denmark over a 25 year period.

The study found that each additional abortion is associated with an even higher death rate. Women who had two abortions were 114 percent more likely to die during the period examined, and women had three or more abortions had a 192 percent increased risk of death.

Elevated rates of death were also observed among women who experienced miscarriages, ectopic pregnancies or other natural losses. Among women with a history of multiple pregnancies, women with a history of both abortions and natural losses, but no live births, had the highest mortality rate.

Women who had never been pregnant had the highest mortality rate overall.

However, women with a history of successful deliveries were the least likely to die during the 25 years examined.

The study is the second record linkage analysis of Danish mortality data to be published this month.

The earlier study was limited to comparing mortality rates following only the first pregnancy outcome. It found that abortion of a first pregnancy was associated with a higher rate of death compared to death rates among women who delivered a first pregnancy. The higher death rate among women who had abortions persisted for each of the first ten years following the first pregnancy outcome.

[…]Dr. Reardon is the director of the Elliot Institute, which funds research related to abortion. He believes further research is needed to explore how the outcomes observed in this latest study may be influenced by abortion’s impact on natural pregnancy losses. A new population study from Finland, for example, has found that abortion is associated with higher rates of preterm delivery, low birth weight delivery, and perinatal deaths in subsequent pregnancies.

And another from Life News.

Excerpt:

A new study published in the Asian Pacific Journal of Cancer Prevention in February reported a very statistically significant increased risk of breast cancer for women with previous abortions as opposed to women who have never had one.

The study, consisting of 1,351 women and led by researcher Ai-Ren Jiang, reported a statistically significant 1.52-fold elevation in risk for women with induced abortions and a “significant dose-response relationship between (the risk) for breast cancer and number of induced abortions,” meaning the risk climbed with a higher number of previous abortions.

For premenopausal women who have had abortions, the numbers were relatively small, and the observed 16% risk elevation was not statistically significant. However, for those with three or more abortions, the risk climbed to a statistically significant 1.55-fold elevation.

“The results have revealed that induced abortion was related to increased risk of breast caner. Premenopausal women who had ≥3 times of induced abortion were at increased crude odds ratio (OR) (2.41, 95%CI: 1.09-5.42) and adjusted-OR (1.55, 95%CI: 1.15-5.68),” they wrote. “Postmenopausal women with a previous induced abortion were at increased crude OR (2.04, 95%CI: 1.48-2.81) and adjusted-OR (1.82, 95%CI: 1.30-2.54), and there was a significant increase trend in OR with number of induced abortions (p for trend: 0.0001).”

[…][A] Chinese study in 1995 by L. Bu and colleagues, including Janet Daling of the Fred Hutchinson Cancer Research Center, reported a statistically significant 4.5-fold elevated risk among women with previous induced abortions who developed breast cancer at or before age 35, compared to older women (who experienced a statistically significant 2.5-fold elevated risk)

Here’s another study from the Journal of the American Medical Association (JAMA), showing that excessive consumption of alcohol is a rish factor for breast cancer.

Excerpt:

Consumption of 3 to 6 alcoholic drinks per week is associated with a small increase in the risk of breast cancer, and consumption in both earlier and later adult life is also associated with an increased risk, according to a study in the November 2 issue of JAMA.

“In many studies, higher consumption of alcohol has been associated with an increased risk of breast cancer. However, the effect of low levels of drinking as is common in the United States has not been well quantified,” according to background information in the article. “In addition, the role of drinking patterns (i.e., frequency of drinking and ‘binge’ drinking) and consumption at different times of adult life are not well understood.”

Wendy Y. Chen, M.D., M.P.H., of Brigham and Women’s Hospital and Harvard Medical School, Boston, and colleagues examined the association of breast cancer with alcohol consumption during adult life, including quantity, frequency, and age at consumption. The study included 105,986 women enrolled in the Nurses’ Health Study who were followed up from 1980 until 2008 with an early adult alcohol assessment and 8 updated alcohol assessments. The primary outcome the researchers measured was the risk of developing invasive breast cancer.

During the follow-up period, there were 7,690 cases of invasive breast cancer diagnosed among the study participants. Analyses of data indicated that a low level of alcohol consumption (5.0 to 9.9 grams per day, equivalent to 3-6 glasses of wine per week) was modestly but statistically significantly associated with a 15 percent increased risk of breast cancer. In addition, women who consumed at least 30 grams of alcohol daily on average (at least 2 drinks per day) had a 51 percent increased risk of breast cancer compared with women who never consumed alcohol.

The researchers also found that when examined separately, alcohol consumption levels at ages 18 to 40 years and after age 40 years were both strongly associated with breast cancer risk. The association with drinking in early adult life still persisted even after controlling for alcohol intake after age 40 years.

Binge drinking, but not frequency of drinking, was also associated with breast cancer risk after controlling for cumulative alcohol intake.

Now let’s take a look at some other factors that raise the risk of breast cancer.

Abortion and breast cancer

Many studies show a link between abortion and breast cancer.

Study 1: (September 2010)

Based on the expression of estrogen receptor (ER), progesterone receptor (PR) and HER2/neu (HER2), breast cancer is classified into several subtypes: luminal A (ER+ and/or PR+, HER2-), luminal B (ER+ and/or PR+, HER2+), HER2-overexpressing (ER-, PR-, and HER2+) and triple-negative (ER-, PR-, and HER2-). The aim of this case-control study is to determine reproductive factors associated with breast cancer subtypes in Chinese women. A total of 1,417 patients diagnosed with breast cancer in the First Affiliated Hospital, China Medical University, Shenyang, China between 2001 and 2009 and 1,587 matched controls without a prior breast cancer were enrolled.

[…]Postmenopause and spontaneous abortion were inversely associated with the risk of luminal tumors. By contrast, multiparity, family history of breast cancer and induced abortion increased the risk of breast cancer.

Study 2: (March 2010)

OBJECTIVE: To explore the risk factors of breast cancer for better control and prevention of the malignancy.

METHODS: The clinical data of 232 patients with pathologically established breast cancer were investigated in this 1:1 case-control study to identify the risk factors of breast cancer.

RESULTS: The history of benign breast diseases, family history of carcinoma andmultiple abortions were the statistically significant risk factors of breast cancer, while breast feeding was the protective factor.

CONCLUSION: A history of benign breast diseases, family history of carcinoma and multiple abortions are all risk factors of breast cancer.

But wait, there’s more.

Birth control pills

Many studies showed that taking birth control pills caused an increased risk of breast cancer.

Study 1: (March 2003)

RESULTS: Among the youngest age group (<35 years, n = 545), significant predictors of risk included African-American race (RR = 2.66: 95% CI 1.4-4.9) and recent use of oral contraceptives (RR = 2.26; 95% CI 1.4-3.6). Although these relationships were strongest for estrogen receptor-negative (ER-) tumors (RRs of 3.30 for race and 3.56 for recent oral contraceptive use), these associations were also apparent for young women with ER+ tumors. Delayed childbearing was a risk factor for ER+ tumors among the older premenopausal women (Ptrend < 0.01), but not for women <35 years in whom early childbearing was associated with an increased risk, reflecting a short-term increase in risk immediately following a birth.

Study 2: (October 2008)

Oral contraceptive use ≥1 year was associated with a 2.5-fold increased risk for triple-negative breast cancer (95% confidence interval, 1.4-4.3) and no significantly increased risk for non-triple-negative breast cancer (Pheterogeneity = 0.008). Furthermore, the risk among oral contraceptive users conferred by longer oral contraceptive duration and by more recent use was significantly greater for triple-negative breast cancer than non-triple-negative breast cancer (Pheterogeneity = 0.02 and 0.01, respectively).

All of this research shows that abortion is bad for women, but I also should mention that abortion is always bad for the unborn child, especially sex-selection abortions, which target women more than men.

Conclusion

The total cost for breast cancer treatment, which raises medical insurance premiums (private health care) or taxes (single-payer health care), has been estimated to be between $1.8 billion and $3.8 billion dollars. In addition, the government spends billions of dollars each year on breast cancer research. All of this spending is costing taxpayers a lot of money, as people demand more and more government funding of breast cancer research and breast cancer treatment (with either private or single-payer health care).

Commentary

The meaning of marriage: a lecture at Google by Tim Keller

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Disclaimer: I have reservations about Tim Keller. I consider him to be too liberal for my tastes, especially on scientific (intelligent design) and political/economic issues. However, I think he did a good job explaining marriage in the lecture below.

Here’s the the video:

Details:

Timothy Keller visits Google’s New York, NY office to discuss his book “The Meaning of Marriage.” This event took place on November 14, 2011, as part of the Authors@Google series.

Timothy J. Keller is an American author, speaker, preacher, and the founding pastor of Redeemer Presbyterian Church in New York City. He is the author of several books, including “The Reason for God: Belief in an Age of Skepticism.”

“The Meaning of Marriage” touches on topics that all readers can relate to, starting with the role of marriage in our culture, its history and the pessimism that is often associated with it. The Kellers also discuss the feelings of and acts of love, romantic relationships, gender roles, singleness, and the role of sex in a marriage.

I saw a lot of things in his lecture that echo my own views. One point where we agree is on not just looking for traits and virtues in the other person, but in seeing how they handle conflict and solve problems with you.  You have to give the other person things to do and see if they make progress and work cooperatively with you. Wes, who linked me the lecture, introduced the link by saying that this is the way that Christians should explain marriage to non-Christians. I agree, and I’ve added the book to my cart.

Here’s an article entitled “You Never Marry the Right Person“, that discusses one of the points in the lecture.

Excerpt:

In generations past, there was far less talk about “compatibility” and finding the ideal soul-mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for.

[…]The Bible explains why the quest for compatibility seems to be so impossible. As a pastor I have spoken to thousands of couples, some working on marriage-seeking, some working on marriage-sustaining and some working on marriage-saving. I’ve heard them say over and over, “Love shouldn’t be this hard, it should come naturally.” In response I always say something like: “Why believe that? Would someone who wants to play professional baseball say, ‘It shouldn’t be so hard to hit a fastball’? Would someone who wants to write the greatest American novel of her generation say, ‘It shouldn’t be hard to create believable characters and compelling narrative’?” The understandable retort is: “But this is not baseball or literature. This is love. Love should just come naturally if two people are compatible, if they are truly soul-mates. “

The Christian answer to this is that no two people are compatible. Duke University Ethics professor Stanley Hauerwas has famously made this point:

Destructive to marriage is the self-fulfillment ethic that assumes marriage and the family are primarily institutions of personal fulfillment, necessary for us to become “whole” and happy. The assumption is that there is someone just right for us to marry and that if we look closely enough we will find the right person. This moral assumption overlooks a crucial aspect to marriage. It fails to appreciate the fact that we always marry the wrong person.We never know whom we marry; we just think we do. Or even if we first marry the right person, just give it a while and he or she will change. For marriage, being [the enormous thing it is] means we are not the same person after we have entered it. The primary challenge of marriage is learning how to love and care for the stranger to whom you find yourself married.

Hauerwas gives us the first reason that no two people are compatible for marriage, namely, that marriage profoundly changes us. But there is another reason. Any two people who enter into marriage are spiritually broken by sin, which among other things means to be self-centered—living lifeincurvatus in se. As author Denis de Rougemont said, “Why should neurotic, selfish, immature people suddenly become angels when they fall in love … ?” That is why a good marriage is more painfully hard to achieve than athletic or artistic prowess. Raw, natural talent does not enable you to play baseball as a pro or write great literature without enduring discipline and enormous work. Why would it be easy to live lovingly and well with another human being in light of what is profoundly wrong within our human nature? Indeed, many people who have mastered athletics and art have failed miserably at marriage. So the biblical doctrine of sin explains why marriage—more than anything else that is good and important in this fallen world—is so painful and hard.

When you are courting, don’t worry about appearances and feelings and passion so much, because that is all subject to change over time, and those things won’t help you with the real challenges you’ll face in a marriage. Worry about whether they are the kind of person who can make commitments and love other people self-sacrificially – even if they are unlovable. In the long run, their ability to read and understand issues, to care for others and serve them, to keep promises, to be respectful and supportive, to argue respectfully and reasonably, and to solve problems constructively, will all be far more important than appearances and feelings and passion.

And let me be clear again: give them things to do that challenge them during the courtship and see how they handle being given responsibilities – giving a person hard things to do is a much better way to test a person than recreational nights out with recreational drinking, recreational dancing and recreational sex. Marriage means commitment and hard work, not recreation. And that’s what you should test for – the ability to work hard at the relationship and to keep promises and commitments and to communicate reasonably and to work through difficulties fairly.

Related posts

Polemics

Does atheism mean “a lack of belief in God”?

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First, let’s see check with the Stanford University Encyclopedia of Philosophy.

Excerpt:

‘Atheism’ means the negation of theism, the denial of the existence of God.

Stanford University is one of the top 5 universities in the United States, so that’s a solid definition. To be an atheist is to be a person who makes the claim that, as a matter of FACT, there is no intelligent agent who created the universe. Atheists think that there is no God, and theists think that there is a God. Both claims are objective claims about the way the world is out there, and so both sides must furnish forth arguments and evidence as to how they are able to know what they are each claiming.

Philosopher William Lane Craig has some thoughts on atheism, atheists and lacking belief in God in this reply to a questioner.

Question:

In my discussions with atheists, they  are using the term that they “lack belief in God”. They claim that this is different from not believing in God or from saying that God does not exist. I’m not sure how to respond to this. It seems to me that its a silly word-play and is logically the same as saying that you do not believe in God.
What would be a good response to this?
Thank you for your time,

Steven

And here is Dr. Craig’s full response:

Your atheist friends are right that there is an important logical difference between believing that there is no God and not believing that there is a God.  Compare my saying, “I believe that there is no gold on Mars” with my saying “I do not believe that there is gold on Mars.”   If I have no opinion on the matter, then I do not believe that there is gold on Mars, and I do not believe that there is no gold on Mars.  There’s a difference between saying, “I do not believe (p)” and “I believe (not-p).”   Logically where you place the negation makes a world of difference.

But where your atheist friends err is in claiming that atheism involves only not believing that there is a God rather than believing that there is no God.

There’s a history behind this.  Certain atheists in the mid-twentieth century were promoting the so-called “presumption of atheism.” At face value, this would appear to be the claim that in the absence of evidence for the existence of God, we should presume that God does not exist.  Atheism is a sort of default position, and the theist bears a special burden of proof with regard to his belief that God exists.

So understood, such an alleged presumption is clearly mistaken.  For the assertion that “There is no God” is just as much a claim to knowledge as is the assertion that “There is a God.”  Therefore, the former assertion requires justification just as the latter does.  It is the agnostic who makes no knowledge claim at all with respect to God’s existence.  He confesses that he doesn’t know whether there is a God or whether there is no God.

But when you look more closely at how protagonists of the presumption of atheism used the term “atheist,” you discover that they were defining the word in a non-standard way, synonymous with “non-theist.”  So understood the term would encompass agnostics and traditional atheists, along with those who think the question meaningless (verificationists).  As Antony Flew confesses,

the word ‘atheist’ has in the present context to be construed in an unusual way.  Nowadays it is normally taken to mean someone who explicitly denies the existence . . . of God . . . But here it has to be understood not positively but negatively, with the originally Greek prefix ‘a-’ being read in this same way in ‘atheist’ as it customarily is in . . . words as ‘amoral’ . . . . In this interpretation an atheist becomes not someone who positively asserts the non-existence of God, but someone who is simply not a theist. (A Companion to Philosophy of Religion, ed. Philip Quinn and Charles Taliaferro [Oxford:  Blackwell, 1997], s.v. “The Presumption of Atheism,” by Antony Flew)

Such a re-definition of the word “atheist” trivializes the claim of the presumption of atheism, for on this definition, atheism ceases to be a view.  It is merely a psychological state which is shared by people who hold various views or no view at all.  On this re-definition, even babies, who hold no opinion at all on the matter, count as atheists!  In fact, our cat Muff counts as an atheist on this definition, since she has (to my knowledge) no belief in God.

One would still require justification in order to know either that God exists or that He does not exist, which is the question we’re really interested in.

So why, you might wonder, would atheists be anxious to so trivialize their position?  Here I agree with you that a deceptive game is being played by many atheists.  If atheism is taken to be a view, namely the view that there is no God, then atheists must shoulder their share of the burden of proof to support this view.  But many atheists admit freely that they cannot sustain such a burden of proof.  So they try to shirk their epistemic responsibility by re-defining atheism so that it is no longer a view but just a psychological condition which as such makes no assertions.  They are really closet agnostics who want to claim the mantle of atheism without shouldering its responsibilities.

This is disingenuous and still leaves us asking, “So is there a God or not?”

So there you have it. We are interested in what both sides know and what reasons and evidence they have to justify their claim to know. We are interested in talking to people who make claims about objective reality, not about themselves, and who then go on to give reasons and evidence to support their claims about objective reality. There are atheists out there that do make an objective claim that God does not exist, and then support that claim with arguments and evidence. Those are good atheists, and we should engage in rational conversations with them. But clearly there are some atheists who are not like that. How should we deal with these “subjective atheists”?

Dealing with subjective atheists

How should theists respond to people who just want to talk about their psychological state? Well, my advice is to avoid them. They are approaching religion irrationally and non-cognitively – like the person who enters a physics class and says “I lack a belief in the gravitational force!”.  When you engage in serious discussions with people about God’s existence, you only care about what people know and what they can show to be true. We don’t care about a person’s psychology.

Dealing with persistent subjective atheists

What happens when you explain all of that to a subjective atheist who continues to insist that you listen to them repeat over and over “I lack a belief in God, I lack a belief in God”? What if you tell them to make the claim that God does not exist, and then support it with arguments and evidence, but instead they keep leaving comments on your blog telling you again and again about their subjective state of mind: “I lack a belief in cupcakes! I lack a belief in icebergs!” What if they keep e-mailing you and threatening to expose you on Twitter for refusing to listen to them, or denounce you via skywriting: “Wintery Knight won’t listen to me! I lack a belief in crickets!”. I think at this point you have to give up and stop talking to such a person.

And that’s why I moderate and filter comments on this blog. There are uneducated people out there with access to the Internet who want attention, but I am not obligated to give it to them. And neither are you. We are not obligated to listen to abusive people who don’t know what they are talking about. I do post comments from objective atheists who make factual claims about the objective world, and who support those claims with arguments and evidence. I am not obligated to post comments from people who refuse to make objective claims or who refuse to support objective claims with arguments and evidence. And I’m not obligated to engage in discussions with them, either.

Positive arguments for Christian theism