The biggest driver of income inequality is single motherhood

Does government provide incentives for people to get married?
Does government provide incentives for people to NOT get married?

Indian economist Aparna Mathur, whose work I’ve featured here before, writes about it in Forbes magazine.

Excerpt:

The fabric of our society is changing. In 1980, approximately 78 percent of families with children were headed by married parents. In 2012, married parents headed only 66 percent of families with children. In a new report, Bradford Wilcox and Robert Lerman explore the role of family structure with new data and analysis, and document how this retreat from marriage is not simply a social and cultural phenomenon. It has important economic implications for, amongst others, men’s labor force participation rates, children’s high school dropout rates and teen pregnancy rates. Since these factors are highly correlated with economic opportunity and the ability to move up the income ladder, this suggests that income inequality and economic mobility across generations are critically influenced by people’s decisions and attitudes towards marriage. Understanding the role of family structure is therefore key to understanding the big economic challenges of our time.

[…]Wilcox and Lerman document how the shift away from marriage and traditional family structures has had important consequences for family incomes, and has been correlated with rising family-income inequality and declines in men’s labor force participation rates. Using data from the Current Population Survey, the authors find that between 1980 and 2012, median family income rose 30 percent for married parent families, For unmarried parents, family incomes rose only 14 percent.

These differential patterns of changes in family income have exacerbated family-income inequality. Since unmarried parent families generally expand the ranks of low-income families, while high-income, high-education adults increasingly marry partners from similar socioeconomic backgrounds, inequality trends are worsened.

[…]The authors estimate that approximately 32 percent of the growth in family-income inequality between 1979 and 2012 is associated with changes in family structure. Other research, studying the period 1968-2000, finds that the changing family structure, accounted for 11 percent of the rise widening of the income gap between the bottom and top deciles.

So, what specific policies discouraged people from marrying, especially before they have children? Was it conservative policies or liberal policies?

Robert Rector explains in The Daily Signal.

He writes:

It is no accident that the collapse of marriage in America largely began with the War on Poverty and the proliferation of means-tested welfare programs that it fostered.

When the War on Poverty began, only a single welfare program—Aid to Families with Dependent Children —assisted single parents.

Today, dozens of programs provide benefits to families with children, including the Earned Income Tax Credit, Temporary Assistance for Needy Families, the Women, Infants and Children food program, Supplemental Security Income, food stamps, child nutrition programs, public housing and Section 8 housing, and Medicaid.

Although married couples with children can also receive aid through these programs, the overwhelming majority of assistance to families with children goes to single-parent households.

The burgeoning welfare state has promoted single parenthood in two ways. First, means-tested welfare programs such as those described above financially enable single parenthood. It is difficult for single mothers with a high school degree or less to support children without the aid of another parent.

Means-tested welfare programs substantially reduce this difficulty by providing extensive support to single parents. Welfare thereby reduces the financial need for marriage. Since the beginning of the War on Poverty, less-educated mothers have increasingly become married to the welfare state and to the U.S. taxpayer rather than to the fathers of their children.

As means-tested benefits expanded, welfare began to serve as a substitute for a husband in the home, and low-income marriage began to disappear. As husbands left the home, the need for more welfare to support single mothers increased. The War on Poverty created a destructive feedback loop: Welfare promoted the decline of marriage, which generated a need for more welfare.

A second major problem is that the means-tested welfare system actively penalizes low-income parents who do marry. All means-tested welfare programs are designed so that a family’s benefits are reduced as earnings rise. In practice, this means that, if a low-income single mother marries an employed father, her welfare benefits will generally be substantially reduced. The mother can maximize welfare by remaining unmarried and keeping the father’s income “off the books.”

For example, a single mother with two children who earns $15,000 per year would generally receive around $5,200 per year of food stamp benefits. However, if she marries a father with the same earnings level, her food stamps would be cut to zero.

I blogged recently about a study that was done to make sure that welfare programs really do discourage young people from marrying, and that’s exactly what the study found.

The authors of that study found that penalties to marriage “on the margin”, i.e. – at lower income levels where welfare could substitute for a husband – caused lower rates of marriage:

“The supposition that marriage penalties have an impact on decisions to marry gains credence from the simple fact that marriage rates are highest among higher-income groups that are less affected by them and for whom such penalties represent a smaller proportion of total income,” they wrote.

So you see, the thing the left complains about (income inequality) is actually the thing they do the most to cause. Their big spending on welfare programs for the poor makes it easier for them not to get married and stay married before they have children. This is true across all races, too. It’s an economic issue, not a race issue. People on the left are all about taxpayer-funded welfare programs and growing government to make more and more people dependent. They are causing the income inequality, and then complaining about what they have caused.

So what’s the answer? It seems to me that we should be paying people to do what is best for children – marriage. People do more of what they get rewarded for doing. Right now, we’re taking money from high-earning married couples, and paying people to have fatherless children. This creates more dependency, more poverty, and more income inequality. If we want to reduce income inequality, and for children to be happier, we should be encouraging people to marry.

Georgia governor sides with big business and gay rights lobby against religious liberty

Gay activist vandalizes pro-marriage sign
Gay activist vandalizes pro-marriage sign

The Republicans in the Georgia House and Senate authored and passed a bill which would protect the citizens of Georgia from being forced to affirm and participate in same-sex marriage ceremonies, as has happened in other states like Washington (florist), New Mexico (photographer), Oregon (baker) and New York (property owner).

The bill went to the governor’s desk, and he vetoed it – siding with the big corporations and the gay activists.

The Washington Times reports:

The influence of the entertainment and business lobbies were powerfully felt Monday when Georgia Gov. Nathan Deal knuckled under to a tidal wave of pressure by vetoing a religious liberty bill.

[…]He vetoed the bill after several major corporations, including Walt Disney Co., the National Football League and Intel, made clear that it would impair their ability to do business in Georgia.

A spokesman for Disney… said the company would “plan to take our business elsewhere should any legislation allowing discriminatory practices be signed into state law.”

The NFL hinted that the measure could threaten any Atlanta bid to host a Super Bowl. Other companies that urged Mr. Deal to veto the legislation included Apple, Time Warner and Salesforce.

The bill that was vetoed was re-written to remove almost all the religious protections in the original bill.

Just as an aside, big corporations are also threatening North Carolina for preventing men from using women’s washrooms, and vice versa:

North Carolina Gov. Pat McCrory, a Republican, has invited the censure of several blue-chip corporations by signing into law a bill that says sex-specific public restrooms and changing facilities must be used according to biological sex, not a person’s preferred gender identification.

The bill was passed in a single-day special session to strike down a Charlotte city ordinance to the contrary and prevent any other local government from following suit.

[…]Several companies based in North Carolina, such as PayPal, Bank of America and Dow Chemical have denounced the law, while the National Basketball Association is threatening to move the 2017 All-Star Game, now scheduled to be played in Charlotte, in the wake of the legislation.

This is the 4th time that a state has backed off of defending religious liberty against the gay rights activists who put the right of gay people not to be offended above the right of religious people not to violate their conscience by performing actions that they believe are immoral. It happened before in Indiana, Arizona and Arkansas, and now Georgia.

I found two great articles by two articulate defenders of religious liberty, David French and Ryan T. Anderson, to respond to Deal’s decision.

Ryan T. Anderson at the Daily Signal:

The bill that the Deal vetoed was the result of a series of compromises that significantly watered down the original version. It did not offer protections to bakers, florists and similar wedding professionals, and it adopted a very narrow definition of faith-based organizations, covering only churches, religious schools, and “integrated auxiliaries”—the same unacceptable definition used by the Obama administration to exclude the Little Sisters of the Poor.

Yet liberals demagogued these very limited protections—and got the governor to veto it.

David French at National Review:

The Georgia bill that Deal refused to defend was modest in scope, protecting the right of clergy to solemnize marriages consistent with their religious beliefs, protecting the right of faith-based institutions to use their property and resources to advance their religious mission, protecting their rights to hire and fire employees on grounds consistent with religious belief and practice, and protecting a person’s free exercise of religion from a “substantial burden” unless the protected person was engaged in “invidious discrimination on any grounds prohibited by federal or state law.”

In other words, the bill as drafted could not be used to “bring back Jim Crow,” nor could it offer any person, outside clergy and faith-based employers, any effective defense against the enforcement of state anti-discrimination laws. It wouldn’t block a single gay marriage. It wouldn’t deny a single gay person access to the marketplace. Instead, it would merely offer a bare minimum of legal protections to Georgia citizens who are already confronting anti-Christian bigotry and discrimination.

That small amount of protection was too much not only for Apple, Disney, Salesforce.com, and a host of multinational corporations who are quite comfortable doing business in places like the People’s Republic of China and Saudi Arabia.

French has a solution to the problem of Republican leaders siding with corporations over the people who elected them:

Donald Trump, of course, has probably given less than nine seconds of thought to religious liberty. He’s been too busying enjoying the full benefits of the sexual revolution to think even for a moment about the conflict between sexual hedonism and religious freedom. Ted Cruz, however, has been stalwart in defense of the faithful. He is the anti-establishment politician who actually understands the role of faith in our national history and culture and understands the direct threat from the “social justice” left. Cruz would call Disney’s bluff.

Indeed, and I wrote about Cruz’s strength on the religious liberty issue. If this is your issue, then Cruz is your candidate.

 

There is supposedly a First Amendment right in this country that protects religious liberty and conscience from coercion and threats. There is no such protection in Constitution from being “offended” when someone disagrees with you on a moral question.

So what do we learn from this? What I learned is that I need to start thinking about states to live in where I can find a way to work and earn money without having to have my conscience violated by people who think that their views on moral issues are so correct that they need to force me to agree with them using fines and imprisonment. And it’s clear from the past that the correct state will be a state where there is a conservative governor, a conservative House and Senate, and no big multinational corporations who cave in to the demands of gay rights lobbying groups like the Human Rights Campaign. Indiana, Georgia, Arizona and Arkansas are off my list. Especially Georgia.

 

New study: regular churchgoers and married people most satisfied with their love life

Marriage and family
Marriage and family

This article from Science Daily.

Excerpt:

Regular churchgoers, married people or those who enjoy harmonious social ties are most satisfied with their love life. This also goes for people who are currently in love or who experience the commitment and sexual desire of their partners, says Félix Neto and Maria da Conceição Pinto of the Universidade do Porto in Portugal. Their findings, published in an article in Springer’s journal Applied Research in Quality of Life, look at the influences on love life satisfaction throughout one’s adult life.

The researchers associate love with the desire to enter into, maintain, or expand a close, connected, and ongoing relationship with another person. In turn, love life satisfaction is a purely subjective, overall measurement of someone’s actual enjoyment of love. To investigate the factors that influence this across various age groups, 1,284 adult Portuguese women and men ranging between 18 and 90 years old were asked to evaluate and weigh specific facets of their own love lives by using the Satisfaction With Love Life Scale.

[…]While education does not impact a person’s love life satisfaction, religious involvement does. The finding that believers and regular churchgoers are positive about their love lives is in line with previous studies that associate religious involvement with better mental health and greater satisfaction with life and sexual relationships in general.

Previously, I blogged about a study reported in USA Today, which showed that people who attend church have lower divorce rates than those who don’t attend church.

Excerpt:

It’s been proclaimed from pulpits and blogs for years — Christians divorce as much as everyone else in America.

But some scholars and family activists are questioning the oft-cited statistics, saying Christians who attend church regularly are more likely to remain wed.

[…]The various findings on religion and divorce hinge on what kind of Christians are being discussed.

Wright combed through the General Social Survey, a vast demographic study conducted by the National Opinion Research Center at the University of Chicago, and found that Christians, like adherents of other religions, have a divorce rate of about 42%. The rate among religiously unaffiliated Americans is 50%.

When Wright examined the statistics on evangelicals, he found worship attendance has a big influence on the numbers. Six in 10 evangelicals who never attend had been divorced or separated, compared to just 38% of weekly attendees.

[…]Brad Wilcox, director of the National Marriage Project at the University of Virginia, agrees there’s been some confusion.

“You do hear, both in Christian and non-Christian circles, that Christians are no different from anyone else when it comes to divorce and that is not true if you are focusing on Christians who are regular church attendees,” he said.

Wilcox’s analysis of the National Survey of Families and Households has found that Americans who attend religious services several times a month were about 35% less likely to divorce than those with no religious affiliation.

Nominal conservative Protestants, on the other hand, were 20% more likely to divorce than the religiously unaffiliated.

“There’s something about being a nominal ‘Christian’ that is linked to a lot of negative outcomes when it comes to family life,” Wilcox said.

Whenever I talk to atheists about marital satisfaction and marital stability, they always tell me these myths about how atheists divorce less and are happier in their marriages than religious people. But when I ask them for studies, they don’t have any, or they start to talk about the Discovery Channel or Star Trek or something. It’s like they believe things without any evidence at all. Meanwhile, one also has to note that atheists have much lower rates of marriage than church-attending believers.

Now clearly, there are going to be atheists with great marriages that never break up. But individual cases do not overturn peer-reviewed research studies. The fact is that marriage is an institution that is soaked through with moral values and moral obligations. If you think that morality is just arbitrary customs and conventions that vary by time and place, as is logically consistent with atheism, then the odds are that you won’t be able to stay married for long – if you even get married at all.