Jay, Scott, and Rich are back to take on the most recent news in the bioethics community. This week we address the Obama administration’s mandate for religious organizations to include contraceptive and abortifacient coverage in their health insurance. Is this just a “Catholic Issue”, or is there significant ramifications for those of all faiths.
Listening to William Lane Craig talk about current events and its relevance to theological and ethical concerns makes me very happy. I have 3 of his commentaries below, but if you have been following my blog, you know about all three of them already. Still, it’s great to hear a philosopher and theologian way in on practical issues. I like it as much as when Wayne Grudem does it. I never, ever get tired of hearing Christian pastors and scholars talk about practical things.
I think that all of you who are suspicious of my efforts to link Christianity to other issues should listen to these podcasts.
Here’s the MP3 file from the first lecture on religious liberty, dated January 22, 2012. (14 MB | 6:17 min)
Topics:
The issue is whether churches should be allowed to be exempt from hiring restrictions
The Supreme Court ruling saying that the state cannot intervene in church hiring decisions
The Obama administration tried to erase the religious liberty protections for churches
The 5th U.S. Circuit Court of Appeals upheld the Texas sonogram law
The importance of an incremental pro-life approach
Here’s the MP3 file from the second lecture, dated January 29th, 2012. Get MP3 (21 MB | 9:10 min)
Topics:
The issue is whether Catholic organizations should be forced to cover abortion drugs
The state is attempting to mandate what religious organizations must pay for
The mandate would force churches to pay for abortion drugs: Ella and Plan “B”
The issue is not contraception, which some Christians may support
The issue is an issue of religious liberty and government control
Here’s the MP3 file from the third lecture, dated February 10th, 2012. (43 MB | 18:59 min)
Topics:
Obama’s “compromise”: making the insurance companies pay for abortion drugs
Does the compromise really resolve the religious liberty issue?
Many Catholic institutions have Catholic insurance companies
Many faith-based organizations self-insure by pooling employee resources
The compromise would require these groups to cover abortion drugs
Another issue is the 9th Circuit Court of Appeals ruling against Prop 8
Did Prop 8 really take rights away from gays and lesbians?
No – Prop 8 defined heterosexual marriage as valid or recognized
Prop 8 doesn’t even mention gays and lesbians
Prop 8 says straights and gays have the same right to marry someone of the opposite sex
Prop 8 says nothing about a person’s sexual orientation
This attempt to push for same-sex marriage is an attempt to deconstruct marriage
It is important to think of issues like this before voting
Christians should care about politics and follow politics
Christians who don’t know politics are “naive” and “have their head in the sand”
The two judges in this decision were appointed by Democrats: Jimmy Carter and Bill Clinton
I think this is good because I’m sure that a bunch of you think that Bill only ever talks about apologetics. But actually, he is very good about being practical about his faith. He does try to think through how current events, laws and policies affect the theological and moral positions of the Christian faith. I just recently e-mailed him about Rick Santorum’s comments about how the Catholic church supported Obamacare, and then how it later caused problems for their religious liberty. So there is a case where top-down control of the private sector created a situation where religious liberty was negatively impacted… exactly as predicted by F.A. Hayek in “The Road to Serfdom”.
On this episode of ID The Future, Casey Luskin puts to rest once and for all the common assertion by opponents of intelligent design that there are no scientific papers supporting the claims of ID. This wasn’t true in 2005 when Eugenie Scott of the NCSE stated it on MSNBC and it certainly isn’t true six years later. Luskin discusses the most recent scientific paper, by Stephen Meyer and Paul Nelson, and talks about the importance of the peer-reviewed scientific literature: “These papers collectively make a case that intelligent causation is necessary to produce the sort of biological complexity that we are discovering in the cell today.”
If you listen to the podcast, Luskin goes over some of the recent peer-reviewed papers that support ID. But much more importantly, he proves that Eugenie Scott is a liar. She is literally caught in a lie in the video above. She claims that there are no peer-reviewed papers that support ID. Stephen Meyer cites a peer-reviewed paper that he authored. Eugenie Scott claims that the paper does not mention ID. Casey Luskin reads from the paper. The paper explicitly supports ID. Eugenie Scott lied in order to defend her religion of naturalism from the scientific publication that falsifies it.
Here’s an excerpt from the paper that Eugenie Scott claims doesn’t support intelligent design:
Does neo-Darwinism or any other purely materialistic model of morphogenesis account for the origin of the genetic and other forms of CSI necessary to produce novel organismal form? If not, as this review has argued, could the emergence of novel information-rich genes, proteins, cell types and body plans have resulted from actual design, rather than a purposeless process that merely mimics the powers of a designing intelligence? The logic of neo-Darwinism, with its specific claim to have accounted for the appearance of design, would itself seem to open the door to this possibility. Indeed, the historical formulation of Darwinism in dialectical opposition to the design hypothesis (Gillespie 1979), coupled with the neo-Darwinism’s inability to account for many salient appearances of design including the emergence of form and information, would seem logically to reopen the possibility of actual (as opposed to apparent) design in the history of life.
And:
Yet it is precisely for this reason that current advocates of the design hypothesis want to reconsider design as an explanation for the origin of biological form and information. This review, and much of the literature it has surveyed, suggests that four of the most prominent models for explaining the origin of biological form fail to provide adequate causal explanations for the discontinuous increases of CSI that are required to produce novel morphologies. Yet, we have repeated experience of rational and conscious agents–in particular ourselves–generating or causing increases in complex specified information, both in the form of sequence-specific lines of code and in the form of hierarchically arranged systems of parts.
And:
There is a third reason to consider purpose or design as an explanation for the origin of biological form and information: purposive agents have just those necessary powers that natural selection lacks as a condition of its causal adequacy. At several points in the previous analysis, we saw that natural selection lacked the ability to generate novel information precisely because it can only act after new functional CSI has arisen. Natural selection can favor new proteins, and genes, but only after they perform some function. The job of generating new functional genes, proteins and systems of proteins therefore falls entirely to random mutations. Yet without functional criteria to guide a search through the space of possible sequences, random variation is probabilistically doomed. What is needed is not just a source of variation (i.e., the freedom to search a space of possibilities) or a mode of selection that can operate after the fact of a successful search, but instead a means of selection that (a) operates during a search–before success–and that (b) is guided by information about, or knowledge of, a functional target.
And the conclusion:
An experience-based analysis of the causal powers of various explanatory hypotheses suggests purposive or intelligent design as a causally adequate–and perhaps the most causally adequate–explanation for the origin of the complex specified information required to build the Cambrian animals and the novel forms they represent. For this reason, recent scientific interest in the design hypothesis is unlikely to abate as biologists continue to wrestle with the problem of the origination of biological form and the higher taxa.
Those are just a few excerpts.
According to Eugenie Scott, this paper “doesn’t mention intelligent design”. She is a liar.
In listening to this podcast, it really struck me how proponents of evolution must lie in order to defend their religion – the religion of naturalism. You would think that the refutation of naturalism by the Big Bang cosmology would cause these naturalists to abandon the religion of naturalism, and be open to the reality of non-material intelligent causation. But it’s not the case. Naturalists must necessarily oppose the progress of science. They oppose the Big Bang cosmology. They oppose the cosmic fine-tuning. They oppose origin of life research. They oppose the fossils found in the Cambrian explosion. They oppose findings showing the high requirements for habitable galaxies, solar systems and planets.
It’s a case of religion versus science. The speculations of a blind-faith religion against the experimental results of scientific research. The anti-ID people have the religion of naturalism to defend, and the pro-ID people have the science. One side is willing to lie about nature, and the other side tells the truth about nature.