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A lesson about men for marriage-minded women from the movie “High Noon”

Marine prays with his wife on their wedding day
Marine prays with his wife on their wedding day

One of my favorite movies for explaining the differences between men and women is “High Noon” (1952).

Here’s the summary from IMDB:

Former marshal Will Kane (Gary Cooper) is preparing to leave the small town of Hadleyville, New Mexico, with his new bride, Amy (Grace Kelly), when he learns that local criminal Frank Miller has been set free and is coming to seek revenge on the marshal who turned him in. When he starts recruiting deputies to fight Miller, Kane is discouraged to find that the people of Hadleyville turn cowardly when the time comes for a showdown, and he must face Miller and his cronies alone.

The main theme of the film concerns Amy’s decision to break her wedding vows the very day that she makes them. She tells her new husband that he must bow to her will, and give up his male role as protector. When he explains his reasons for standing his ground to her practically (Miller will hunt them down) and morally (he has a duty protect the town), she dismisses both. She tells him that if he doesn’t run away from Miller and his gang with her, that she will get on the train and leave town by herself.

The intro of film shows the member’s of Miller’s gang assembling, and the words of the song explain the central conflict between husband and wife:

Here’s the part of the lyrics we care about:

The noonday train will bring Frank Miller.
If I’m a man I must be brave
And I must face that deadly killer
Or lie a coward, a craven coward,
Or lie a coward in my grave.

O to be torn ‘twixt love and duty!
S’posin’ I lose my fair-haired beauty!
Look at that big hand move along
Nearin’ high noon.

He made a vow while in State’s Prison,
Vow’d it would be my life or his’n
I’m not afraid of death, but O,
What will I do if you leave me?

Do not forsake me O my darlin’
You made that promise when we wed.
Do not forsake me O my darlin’
Although you’re grievin’, I can’t be leavin’
Until I shoot Frank Miller dead.

What’s interesting is that his new wife Amy apparently does not understand the meaning of wedding vows or the natural roles of good men as protectors of the weak, and fighters against evil. Although she vowed to stick by him and help him, the minute anything threatening appears that makes her feel unhappy, she abandons her vows and abandons her man. Let’s break down her mistakes now, using actual conversations from the movie.

First, she doesn’t understand or respect the man she married as a man:

Kane: [while riding out of town] It’s no good. I’ve got to go back, Amy.

Amy: Why?

Kane: This is crazy. I haven’t even got any guns.

Amy: Then let’s go on. Hurry.

Kane: No, that’s what I’ve been thinkin’. They’re making me run. I’ve never run from anybody before.

Amy: I don’t understand any of this.

Kane: [after looking at his vest watch] Well, I haven’t got time to tell ya.

Amy: Then don’t go back, Will.

Kane: I’ve got to. That’s the whole thing. [He turns the buggy around and rides back into town]

Her feelings and her desires for the world to be a happy place for her are so strong that they cloud her judgment.

Second, she doesn’t understand the threat posed by evil men:

More:

Kane: I sent a man up five years ago for murder. He was supposed to hang. But up North, they commuted it to life and now he’s free. I don’t know how. Anyway, it looks like he’s coming back.

Amy: I still don’t understand.

Kane: He was always wild and kind of crazy. He’ll probably make trouble.

Amy: But that’s no concern of yours, not anymore.

Kane: I’m the one who sent him up.

Amy: Well, that was part of your job. That’s finished now. They’ve got a new marshal.

Kane: He won’t be here until tomorrow. Seems to me I’ve got to stay. Anyway, I’m the same man with or without this. [He pins his badge on his vest]

Amy: Oh, that isn’t so.

Kane: I expect he’ll come lookin’ for me. Three of his old bunch are waiting at the depot.

Amy: That’s exactly why we ought to go.

Kane: They’ll just come after us, four of ’em, and we’d be all alone on the prairie.

Amy: We’ve got an hour.

Kane: What’s an hour?…What’s a hundred miles? We’d never be able to keep that store, Amy. They’d come after us and we’d have to run again, as long as we live.

Amy: No we wouldn’t, not if they didn’t know where to find us. Oh Will! Will, I’m begging you, please let’s go.

Kane: I can’t.

Amy: Don’t try to be a hero. You don’t have to be a hero, not for me.

Kane: I’m not trying to be a hero. If you think I like this, you’re crazy.

Instead of recognizing how her feelings are deceiving her about the threat and trusting her husband, she tries to force him to accept her mistaken view of reality by threatening to abandon him.

One of Kane’s ex-girlfriends has a talk with Amy, which helps her to understand who Kane is, and what is expected of her:

Amy: That man downstairs, the clerk, he said things about you and Will. I’ve been trying to understand why he wouldn’t go with me, and now all I can think of is that it’s got to be because of you…Let him go, he still has a chance. Let him go.

Helen: He isn’t staying for me. I haven’t spoken to him for a year – until today. I am leaving on the same train you are…What kind of woman are you? How can you leave him like this? Does the sound of guns frighten you that much?

Amy: I’ve heard guns. My father and my brother were killed by guns. They were on the right side but that didn’t help them any when the shooting started. My brother was nineteen. I watched him die. That’s when I became a Quaker. I don’t care who’s right or who’s wrong. There’s got to be some better way for people to live. Will knows how I feel about it.

Helen: I hate this town. I always hated it – to be a Mexican woman in a town like this.

Amy: I understand.

Helen: You do? That’s good. I don’t understand you. No matter what you say. If Kane was my man, I’d never leave him like this. I’d get a gun. I’d fight.

Amy: Why don’t you?

Helen: He is not my man. He’s yours.

Helen understands the need for a wife to stand by her man. But Amy’s response to evil is to shut her eyes and focus on feeling good and being happy. Notice that her “better way” is unspecified – it’s just a feeling she has that pacificism and no-violence will somehow “work” to stop evil. But in reality, pacifism is not a “better way” of dealing with evil – it does not work. Her pacifist response not only does not make evil go away, it actually encourages more evil. Weakness emboldens evildoers, and laying down your arms provokes them to do more evil. Will Kane knows this, but she won’t listen to him.

You can watch the final gunfight here, as well as Amy’s final decision:

So, this is why I really recommend this movie as a discussion-starter when you like a girl and are thinking of marrying her. It clarifies the essential problem with many young women today not being ready for marriage. To be fair, most women come around to respect their husbands and his different roles after they get married. However, the risk of divorce is so dangerous that it makes sense to bring it up for discussion before the marriage happens. Marriage is supposed to be an engine to serve God, and the success of that enterprise cannot be left to chance. You can’t just rely on the fact that she says the words of the vow, you have to check to see if she has a habit of keeping her promises when it goes against her own self-interest.

Ask yourself: Who are you, as a man? And does your woman accept that you have obligations to stand up to evil and do good ? Will she support you in your battle against evil, or will the marriage just be about her feelings and desires? I would especially beware of women who think that God is speaking to them through their feelings and desires. Look at her friends: are they practical and successful? Or are they irresponsible, unaccountable and reckless? Look at her father: does he have a plan for her, and does he lead her to be practical, frugal and hard-working? If you are not going to get an ally and a supporter in a wife, then you will not be able to serve God well, as a married man. Think about it.

Biden administration to use FBI against parents who criticize public schools

As you read the announcement by Biden’s Attorney General Merrick Garland below, keep in mind that you are paying the salaries of all of the people who are using government as a weapon against you.

Here is the memorandum: (linked from Yahoo News)

In recent months, there has been a disturbing spike in harassment, intimidation, and threats of violence against school administrators, board members, teachers, and staff who participate in the vital work of running our nation’s public schools. While spirited debate about policy matters is protected under our Constitution, that protection does not extend to threats of violence or efforts to intimidate individuals based on their views.

Threats against public servants are not only illegal, they run counter to our nation’s core values. Those who dedicate their time and energy to ensuring that our children receive a proper education in a safe environment deserve to be able to do their work without fear for their safety.

The Department takes these incidents seriously and is committed to using its authority and resources to discourage these threats, identify them when they occur, and prosecute them when appropriate. In the coming days, the Department will announce a series of measures designed to address the rise in criminal conduct directed toward school personnel.

Coordination and partnership with local law enforcement is critical to implementing these measures for the benefit of our nation’s nearly 14,000 public school districts. To this end, I am directing the Federal Bureau of Investigation, working with each United States Attorney, to convene meetings with federal, state, local, Tribal, and territorial leaders in each federal judicial district within 30 days of the issuance of this memorandum. These meetings will facilitate the discussion of strategies for addressing threats against school administrators, board members, teachers, and staff, and will open dedicated lines of communication for threat reporting, assessment, and response.

The Department is steadfast in its commitment to protect all people in the United States from violence, threats of violence, and other forms of intimidation and harassment.

First point: Democrats don’t care about “violence, threats of violence, and other forms of intimidation and harassment” committed by Democrats. Democrats did NOTHING to restrain the rioting, vandalism, and violence of BLM and Antifa rioters. BILLIONS OF DOLLARS IN DAMAGE.

Second point: For a secular leftist, any disagreement with the secular left is “violence”. Disapproval of the secular left is “violence”. Refusing to bake a cake for a gay wedding is “violence”. You have to speak their slogans. The same people who call picking up a podium “insurrection” worse than 9/11 had nothing bad to say about the Taliban overturning an elected government, and raping or killing innocent people to maintain power.

Third point: Democrats are fine with violence when it’s committed by the government against conservatives. Remember how Capitol  Hill police shot Ashli Babbitt in cold blood? NO CHARGES were filed against the murderer. We still don’t know the name of the murderer, and no one in the Democrat government or the Democrat news media think that’s a problem. Democrats apparently don’t have a problem with “violence, threats of violence, and other forms of intimidation and harassment” when it’s committed against conservatives.

Fourth point: Notice that he cannot name any specific instance where there has been a criminal investigation and a named guilty party. I would agree with him about any example of harassment, intimidation and threats of violence that was confirmed by a jury. But he doesn’t name any. How do we know that he’s not talking about the sort of  hate crime hoaxes so popular on the left? For instance, People like Jussie Smollett, who become the darlings of the left.

New hate crime hoaxes happen every day:

Democrats think they are under siege, because they keep reading their own biased news sources reporting on hate crimes they commit against themselves, for attention and sympathy. They make their own hate crimes so they can play the victim, and then use them to justify draconian, fascistic measures against the people who pay their salaries.

Fifth point: They excuse harassment of anyone who blocks their secular left agenda. Senator Kyrsten Sinema opposes bankrupting future generations of Americans to the tune of $3.5 trillion dollars. When she is harassed by the radical left in a bathroom, and at the airport, there is no memo by the attorney general about that. No, Joe Biden says that particular harassment is “part of the process” and “it happens to everybody”. The law is only enforced one way by secular left fascists.

Sixth point: Democrats are routinely using the government to punish people who disagree with their left-wing fascist agenda. Obama used the IRS to persecute conservative groups. Minnesota Democrats used law enforcement to conduct pre-dawn raids of the homes of people who supported right to work laws. Kamala Harris raided the homes of pro-life activists who had revealed organ-trafficking by abortionists. Obama passed a law forcing Christian businesses to subsidize drugs that cause abortions. And all the Christian businesses — bakers, photographers, florists, etc. — who are harassed and threatened by gay activists. Democrats don’t have any problem with harassment and intimidation so long as it advances their agenda.

The solution

I recommend not confronting the public school administrators and teachers. The correct response is not to communicate to the teachers or administrators at all. Just pull your children out of public schools. And from now until the next election, persuade your neighbors not to vote for atheistic Marxist fascism. Start sharing news articles from Daily Wire, The Federalist, Daily Caller, Breitbart, etc. every day.

How should we respond to the secular left fascists? Don’t speak to them. Don’t pay attention to them. Don’t date them. Don’t marry them. Don’t make children with them. Don’t put your children in their schools. Don’t attend their churches. Don’t give money to their corporations. Don’t listen to their songs. Don’t watch their entertainment. Don’t subscribe to their Only Fans.

Does the Bible teach that Christians should expect happiness or suffering?

Is God your cosmic butler? Do you just ring a bell to summon him so that he can give you whatever you want? Let’s see what the Bible teaches in the book of 1 Peter. Peter is writing to all the Christians who are spread out all over the place, trying to survive in a world that doesn’t care much about things that they think are meaningful.

Pay attention to these verses:

1 Peter 1: 3-7:

3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you,

5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

Suffering is normal and expected.

1 Peter 2:6-8:

 6 For in Scripture it says:

“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
has become the cornerstone,”

8 and,

“A stone that causes people to stumble
and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

Rejection by “those who do not believe” is normal and expected.

1 Peter 2:18-24:

18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.

19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.

20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.

21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

24 “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

When people attack you personally for being a Christian, you don’t retaliate against them.

1 Peter 3:14-18:

14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.”

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.

18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Jesus sets the example for Christians of being willing to suffer for obedience to God.

1 Peter 4:1-5:

1Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.

2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.

3 For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.

4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.

5 But they will have to give account to him who is ready to judge the living and the dead.

The normal Christian life involves some non-Christians heaping abuse on you, precisely because you don’t participate in their sins, or celebrate their sins. For example, attending or participating in a same-sex marriage ceremony.

1 Peter 4:12-19:

12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.

13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

18 And,

“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”

19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

Christians who experience shame and/or suffering at the hands of some non-Christians for obeying God, are imitating Christ. They should expect to be vindicated, just as Christ was vindicated through his resurrection.

1 Peter 5:5-6:

5 In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud
but shows favor to the humble.”

6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.

Authentic Christianity involves obeying God’s commandments, and defending God’s truth claims and moral values. It doesn’t mean virtue signaling to Christians, (or non-Christians, which seems very popular these days among pious Christian leaders). Humility means thinking of yourself less, and comparing yourself to others less. Just do your job as a Christian, and don’t think about what it says about you. To anyone. What people think of you doesn’t matter.

Look at 1 Corinthians 4:1-5:

1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.

2 Now it is required that those who have been given a trust must prove faithful.

3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

Christianity isn’t there for you to use to make yourself happier, or to make other people like you. You’re not supposed to agree with non-Christians so that they like you. That’s missing the entire point of Jesus’ example. Jesus obeys God. Some non-Christians get mad at him. Some non-Christians shame Jesus, and make him suffer, for obeying God. God vindicates Jesus. That’s the plan. You’re supposed to follow that plan, not make up some other compromise and virtue signal plan!

By the way, in no way am I telling Christians to be impractical. You should be as smart as you can, work as hard as you can, and save as much money as you can, in order to make your shame and suffering bearable, without compromising your principles. For example, you could try to make a network of like-minded friends who can support one another when you become a target. You can donate to organizations like Alliance Defending Freedom, a legal group that defends Christians from persecution by the secular left.

But just understand that being rejected, and being mistreated, is part of the normal, authentic Christian life. You’re not supposed to agree with non-Christians, or celebrate them, or affirm them, in order to escape feeling shame, and suffering persecution. I don’t know how people can read the Bible and not understand what the life of Jesus means. We’re supposed to follow Jesus.