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Why social conservatives should support free market capitalism

The free enterprise system should not be adopted simply because it is the best system for creating wealth. The best reason to support free market capitalism is a moral reason. Arthur Brooks, President of the American Enterprise Institute, and a Christian, describes the moral argument for free market capitalism.

Excerpt:

It might seem that the best case for free enterprise is the material one. Free enterprise lets people make more money, buy more and nicer stuff, and have a greater degree of comfort. The freer our economy is, the more competitive the US economy is vis-à-vis the rest of the world. And so on.

But these aren’t our best arguments. There is another reason, a transcendent reason, for which free enterprise matters most—and this is the case we all must be able to make today.

We all learned early on in school that the Declaration of Independence claimed for each of us the unalienable right to “life, liberty, and the pursuit of happiness.” Note that the founders didn’t assert a right to be happy; such is the domain of tinpots and crackpots, of 1984’s “Ministry of Plenty” and Josef Stalin’s aggrandizing self-description as the Soviet Union’s “Constructor of Happiness.” So what, in practice, does this right to pursue happiness mean?

It means the right to define and earn our happiness through our ideas, hard work, and gumption, to earn our success by creating value honestly, in our own lives and in the lives of others. It doesn’t mean the pursuit of a big lottery win or an inheritance. Those bring money, but not happiness. And a mountain of evidence shows that after a fairly low threshold, more money doesn’t make us happier. The best case for free enterprise has nothing at all to do with money or material goods or wealth. Those are just icing on the cake. We must stop talking about free enterprise as just an engine of wealth creation. It’s much more than that.

In short, the secret to the pursuit of happiness is earning our own success; creating value with our lives and in the lives of others. This earned success is the fruit of hard work and just rewards in a system built on merit. Only in a free enterprise system is effort and innovation rewarded over connections and predation. (And this means that we have to draw a distinction between free enterprise, which is based on opportunity and competition between ideas, and corporate cronyism, which is just another form of statism masquerading as free enterprise.)

Here are 3 reasons why I think that social conservatives should support free market capitalism.

1) Right to work

It’s very important for Christians to have an economic system in place that allows them to work without having to promote anti-Christians ideas. But when government gets too big, what happens is that Christians are no longer free to take any job they want, and still keep a clear conscience. In some states, you have to join a union which uses your union dues to elect Democrats, who very often are liberal on social issues. Or, you have big government forcing Christians to perform abortions against their consciences. Or, you have big government forcing Christian organizations to provide health insurance plans that cover abortions and contraceptives. That’s why Christians need to vote against big government regulations on employment – we need the freedom to work at a job that does not violate our consciences.

2) Right to earn

It’s very important for Christians to keep what they earn so that they have the maximum amount of money to make decisions that make sense for them, according to their consciences. Take the example of day care and education. The big government statist is constantly trying to to create more and more government-run day care and public schools. Why? They want to take money away from families so that they cannot afford individualized private and parochial schools, and lump them all into government run schools that are more “equal”. The problem is that this is bad for Christians who want more oversight into what their children learn. For example, what sense does it make for a Christian man to pay for day care and public schools when he marries a teacher who becomes a stay at home homeschooling mother for his children? He has to pay for day care and public schools he will never use, and it eats into the money he has to afford a stay-at-home homeschooling mom. Christians should oppose a day care and education system run by a secular leftist government. They will never reflect the values of Christian parents.

3) Right to spend

It’s very important for Christians to have the freedom to purchase products and services that make sense in their worldview. Take the example of health care. Secular leftists would love to force private medical insurance companies to cover things like abortion and contraception as health care. In some states, these things are specified as mandatory for every health care plan. That means that Christians who purchase health care are being forced to pay for services like abortion which they will never use themselves. This is nothing more than the redistribution of wealth in order to lower the cost of abortions for people, in order to encourage them to be sexually active before they are able to accommodate children. Christians need to oppose this – we do not want to have to pay for things that go against our consciences.

So, in addition to the reasons that Brooks mentioned (the happiness of earning your own way and serving others), it’s important for Christians to understand how free market capitalism fits into their plans. We do not want to support big government, especially when big government so often is not compatible with Judeo-Christian values. In the free market, it is much harder for ALL the businesses to conspire together to block Christians from working, earning and spending according to their consciences. We must resist top-down control of the free market so that we have the liberty to do what we ought to do in order to be virtuous.

How should Christians redeem their regrets over past decisions?

Recently, I posted a dating ad from a 39-year-old never-married single mother. She explained that she was now a Christian and was looking for a man to marry her, so that she could have a second child “the right way”. Some people thought we should take her conversion at face value. Others thought she was desperate and looking for a financial bailout. How can we tell if she is really sincere?

Well, I was still thinking about the comments on that post when I saw another great post from Laura, who writes at An Affair With Reason. Her post is about the feelings of regret that people have because of their past mistakes, and how Christians should deal with those regrets.

She writes:

As I thought about what to write I became distressed, sorrowful, angry, and even despondent over some of my own decisions. As I sobbed inconsolably, I noticed that every caustic thought began with, “If only….” That’s when I realized I was still carrying the burden of regret and I didn’t know how to let go. It wasn’t that I still needed God’s forgiveness or that I had any doubts about my standing with him; I knew I was forgiven. It was the lifelong consequences that I experience to this day which embittered my soul and squelched my joy.

The “if onlys” are a heavy burden to carry. They represent shattered dreams that will never be recovered in this life. They invoke feelings of discontentment, grief, and doubt. They cause us to sob with regret for what could have been, to pray for second chances that we know will not be granted.

So what do we do with the regrets that we must live with for the rest of our lives? Lately, as I’ve reflected on conversations I’ve had with many women who have made regretful decisions over the years and on the direction of our culture, I’ve noticed two very distinct paths:

1. Attempt to assuage our own guilt and regret by convincing others to make the same foolish, and even sinful, decisions we made.

 OR

2. Humble ourselves, grieve our losses, and commit to teaching the younger generations to choose a better way.

The first path is the wide and well-traveled one. Tragically and despicably, most people today seek to justify themselves and ease their consciences by getting others on board with their own ignorance, foolishness, and sinfulness.

She’s got quite a few examples of the kinds of regrets that men and women have, and different ways of dealing with those regrets. Some ways self-serving, others God-serving. Her examples are really interesting. It reminds me of “The Great Divorce” by C.S. Lewis, where he explains why some people don’t resist God, and others do. Some people want to justify the past, and keep making decisions to benefit themselves. Others want to serve God. They want to take on the difficult work of opening up to others, and loving them by telling them the truth.

When I hear someone with a past say that they have now become a Christian, I normally ask “is this conversion just convenient for you or is it the result of some process where your mind was changed through study?” You can ask the person to show their work – how did they get to the right answer? And what has becoming a Christian cost them? How does it affect their relationships with non-Christians?

People “convert to Christianity” all the time based on need. Sometimes they’re trying to get something for themselves, e.g. – wanting to not be judged for their past, so they can attract a partner to financially support them. But other people spend years reading books and changing their minds page by page, debate by debate. Then they put their knowledge into practice.

I have mentored women who did this. One girl who contacted me through the blog wasn’t able to talk to her smart atheist brother about her faith. Then, she read a bunch of apologetics books about science and history, then called me and slipped the phone into her pocket and let me listen to her make a bold, informed stand for her Christian worldview for two hours. She won every point.

When people really become Christians, they don’t do it in order to be happy and or to be liked. They take on work, and they take on shame, because they have a Boss now. That’s how you can tell that real repentance has taken place. The letters of Paul in the New Testament are filled with advice for Christians who want to be bold, put themselves second, and advocate for their Boss. You should read them. When you read the Bible, try to put aside your feelings, your desires, and your concerns about what people will think. You’ll find that putting work for the Boss ahead of what you want is worth the price of being “second”. I would start with Philippians, then go on to 1 Peter.

By the way, this isn’t the first time I’ve linked to Laura’s posts. Here are some of the other times I’ve linked to her work on my blog: on voting, on Islam, on mentoring boys, on fighting with pastors, on learning what works when dealing with atheists. She had a 10 part series advising women how to choose a husband, which really made me feel good as a man. Today, most people see a husband as an accessory – like a handbag. He’s there to provide, or to be a handyman, or to complain at if the wife is unhappy. Men should read that series, and find out what we can do in a marriage, if we are valued for our distinctive male nature.

Men on strike: the social changes that caused men to opt out of marriage

Painting: "Courtship", by Edmund Blair Leighton (1888)
Painting: “Courtship”, by Edmund Blair Leighton (1888)

I read and enjoyed Dr. Helen Smith’s book “Men on Strike” a few years back. The book explains a few of the developments that have led to men underperforming in school and in the workplace, and opting out of marriage and fatherhood.

Dr. Helen comes to this problem as a secular libertarian, not as a Christian conservative.

A review of Dr. Helen’s book appeared in Salvo magazine. The review is written by Terrell Clemmons, who has the best Christian worldview of any woman I know – I frequently rely on her advice.

Terrell writes:

While the feminist movement may originally have been about equal respect for both sexes, what it has morphed into, she argues, is female privilege. From rape laws that empower women but not the men they may falsely accuse, to divorce laws tilted in favor of the wife, to the feminization of the U.S. education system, men have become the sex under the gun, while women enjoy the status of a protected class.

But unlike their mothers or grandmothers, men today are not taking to the streets burning their undergarments and shrieking demands (thank God). They’re doing just the opposite, which is far worse. They’re going on strike. The strike zones are manifold:

Higher Education.In addition to the enrollment imbalance, which is approaching a 60/40 ratio of women to men, college has become, in the words of one professor, “a hostile working environment [in which] males increasingly feel emasculated.” Smith quotes a student named John, who had this to say about his college experience: “I had already been cautious around women, having grown up with Tawana Brawley in my backyard and daily stories of sexual harassment; I played it safe and passive every time. But it doesn’t matter. The only way not to lose is to not play. So I’m out.”

Work,including community involvement. With higher female graduation rates and salaries, men today are falling behind their fathers economically and professionally. Consequently, their efforts to prove themselves worthy mates through hard work and higher earnings don’t win female attention the way they used to. Discouraged, too many retreat to a man cave, and inertia sets in from there.

Marriage.Marriage rates are down, and honest men opting out will tell you why. Smith cites a Rutgers University study of single heterosexual men which turned up the top reasons they hadn’t married. They can get sex and the companionship of cohabitation without marriage more easily than in times past, and they don’t want to open themselves up to the risk of divorce and financial loss. It really isn’t that complicated a decision. In fact, it’s often not an actual decision at all. It just happens.

The simplest explanation for the difficulties that boys face in an education system that is dominated by women (teachers and administrators) is discrimination. And in the workplace, the government requires employers to report on male and female head counts, and promote women who are not qualified. I have seen receptionists with tattoos and no college degrees promoted to six-figure manager jobs in companies where I worked.

There is one more which to me was the most surprising one in the book – paternity fraud, and the laws that support paternity fraud:

Take the following cases of nonconsensual insemination: Nathaniel from California, age 15, had sex with 34-year-old Ricci, which, due to his age, was legally considered nonconsensual. Emile from Louisiana was visiting his parents in the hospital when a nurse offered him oral sex, if he wore a condom, which she conveniently offered to dispose of for him afterward. S. F. from Alabama passed out drunk at the home of a female friend and awoke undressed the following morning. In all three cases, including the one involving the minor, a woman got sperm and, nine months later, a child, and the man got ordered by a court of law to pay support for eighteen years.

Less devious, but similarly amiss, are those cases in which a man, having been betrayed by his wife or girlfriend, was nevertheless held financially responsible for a child genetically proven to be another man’s offspring. While not as sensational as sperm-jacking, it is another form of paternity extortion.

In each of those cases, the man was found liable to pay child support – including the case of the 15-year-old boy, who was forced to pay child support to his statutory rapist when he turned 18. This is how the court system works, and more and more men are understanding the risks.

I often encounter “pro-marriage” people while gathering stories for the blog. These pro-marriage people come in two varieties.

On the one end of the spectrum are people like Terrell Clemmons and Jennifer Roback Morse, who understand marriage, but who also understand the social changes that have made marriage unattractive for men. Both Clemmons and Morse have a background in STEM fields, so they are able to understand incentives and tradeoffs. They understand that society has to rollback the changes to education, divorce laws, etc. if they expect men to be interested in marriage again. They understand that men are not just accessories of women, but instead have their own desires, feelings and reasons for marrying.

On the other end of the spectrum are feminist men, who are not able to understand the changing incentives that face men in a world that has evolved under the influence of radical feminism. It is just simpler (less thinking) for these men to accept the radical feminism as a given, and then urge men to “man up”. I think a much better idea would be for the “man up” crowd to realize how marriage has changed, and how the schools and the workplace have changed, then make all of these things more attractive to men. It doesn’t do any good to try to “dare” men into jumping off a cliff. Men aren’t stupid, and they do what is in their own best interests. If the man-up crowd wants younger men to marry, then they need to change the incentives offered to men. And that means changing women first.