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Commentary

How marital affairs can lead to divorce, which harms children

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Dina tweeted this article from the UK Daily Mail about affairs and the harm they cause.

Excerpt:

Jean Duncombe, a sociologist who has conducted extensive research on the subject, says: ‘I’m puritanical when someone tells me they’re having an affair — because of the work we’ve done on the impact of divorce on the children.

‘If people say to me that the children don’t know, I say: “Are you sure?” or “Think about what you’re doing to the children” — and I never would have said that 20 years ago.’

For parents who have affairs are not only lying to their partners, they are often deceiving themselves about the impact their infidelity can have on their offspring.

‘The children are too young to understand what’s happening,’ they reason. ‘In any case, it doesn’t concern them. And children are resilient.’

All of the evidence points to the contrary. People don’t just betray their partners when they shatter family life with a serious affair — the sad truth is that their children grow up believing their parents have been unfaithful to them, too.

There is substantial research on the short and long-term effects of divorce if it isn’t handled well.

For children, these include low self-esteem, a sense of being abandoned, poor performance at school, anti-social behaviour and the heartbreak of simply missing the absent parent.

Separations provoked by an affair tend to be the most acrimonious. Each parent shoves the blame for the split on to the other, sometimes forcing the children to take sides by supporting his or her version of events.

By tearing a child’s loyalty in two, parents can inflict profound damage. To make matters worse, research has shown that around half of all fathers lose contact with their offspring within two years of the separation.

An acrimonious divorce, according to research, doesn’t simply hurt children at the time; it can also store up problems for their future.

So, even if their parents separated when they were small, they won’t necessarily suffer the full effects until they become adults themselves.

It can contribute to their own marital problems — including affairs of their own — or hamper their ability to form lasting relationships.

[…] When an affair is discovered, both parents are so anxious, angry and even traumatised that they have limited resources for dealing with more stress from their children, who are likely to be more demanding than usual.

In some families, sons and daughters are sucked into the emotional vortex. In others, they are given little by way of explanation other than: ‘Mummy and Daddy aren’t getting on very well at the moment.’

Lily says her adult children find it hard to trust and respect their father because he lied to them as children and still denies he had an affair with the woman to whom he’s now married.

‘My son went through a very bad time as a teenager, drinking too much and running away,’ she says.

‘Both children mind to this day that my ex has never come clean about what really happened.

‘My daughter hasn’t settled down with anyone yet — she doesn’t trust that it could last.

‘My son, who’s married, once asked me if I thought infidelity might be in his genes because of the fact his father was serially unfaithful.

‘He seriously considered not getting married at all because he didn’t want to risk hurting his girlfriend in the way that he’d been hurt.’

Very interesting read about what it is like to be a child in an environment like that. I think it’s worth it for us to read articles like this so that we take the problem seriously and make plans to avoid it. If we know how hard it is for children to go through something like this, then not only will we be more careful ourselves, but we’ll be more confident when telling other people who ask for our advice on these things. Sometimes, knowing the details of the harm that can be caused helps us to avoid behaviors that lead up to the harm. We have to know the harm, and we have to know the causes of the harm. Affairs cause divorces, and divorces harm children.

So let’s be careful when we choose who to marry. Has this person shown that they can be faithful? Can they control themselves sexually? Are they good at providing for our needs so that we won’t be tempted to have an affair? Are we good at providing for their needs so that they won’t be tempted to have an affair? How serious are they about religion and morality – do they care about moral obligations when they go against their self-interest? How accustomed are they to limiting their own conduct for the good of others, especially children and animals? Those are the questions we should be asking before getting married.

Commentary

Do Christian apologists need to know how to defend chastity and marriage?

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Rod Dreher, not one of my favorite people, writes about it in the American Conservative. (H/T Dalrock)

He writes:

Though he might not have put it quite that way, the eminent sociologist Philip Rieff would probably have said yes. Rieff’s landmark 1966 book The Triumph Of the Therapeutic analyzes what he calls the “deconversion” of the West from Christianity. Nearly everyone recognizes that this process has been underway since the Enlightenment, but Rieff showed that it had reached a more advanced stage than most people—least of all Christians—recognized.

Rieff, who died in 2006, was an unbeliever, but he understood that religion is the key to understanding any culture. For Rieff, the essence of any and every culture can be identified by what it forbids. Each imposes a series of moral demands on its members, for the sake of serving communal purposes, and helps them cope with these demands. A culture requires a cultus—a sense of sacred order, a cosmology that roots these moral demands within a metaphysical framework.

You don’t behave this way and not that way because it’s good for you; you do so because this moral vision is encoded in the nature of reality. This is the basis of natural-law theory, which has been at the heart of contemporary secular arguments against same-sex marriage (and which have persuaded no one).

Rieff, writing in the 1960s, identified the sexual revolution—though he did not use that term—as a leading indicator of Christianity’s death as a culturally determinative force. In classical Christian culture, he wrote, “the rejection of sexual individualism” was “very near the center of the symbolic that has not held.” He meant that renouncing the sexual autonomy and sensuality of pagan culture was at the core of Christian culture—a culture that, crucially, did not merely renounce but redirected the erotic instinct. That the West was rapidly re-paganizing around sensuality and sexual liberation was a powerful sign of Christianity’s demise.

[…]As philosopher Charles Taylor writes in his magisterial religious and cultural history A Secular Age, “The entire ethical stance of moderns supposes and follows on from the death of God (and of course, of the meaningful cosmos).” To be modern is to believe in one’s individual desires as the locus of authority and self-definition.

Gradually the West lost the sense that Christianity had much to do with civilizational order, Taylor writes. In the 20th century, casting off restrictive Christian ideals about sexuality became increasingly identified with health. By the 1960s, the conviction that sexual expression was healthy and good—the more of it, the better—and that sexual desire was intrinsic to one’s personal identity culminated in the sexual revolution, the animating spirit of which held that freedom and authenticity were to be found not in sexual withholding (the Christian view) but in sexual expression and assertion. That is how the modern American claims his freedom.

To Rieff, ours is a particular kind of “revolutionary epoch” because the revolution cannot by its nature be institutionalized. Because it denies the possibility of communal knowledge of binding truths transcending the individual, the revolution cannot establish a stable social order. As Rieff characterizes it, “The answer to all questions of ‘what for’ is ‘more’.”

Our post-Christian culture, then, is an “anti-culture.” We are compelled by the logic of modernity and the myth of individual freedom to continue tearing away the last vestiges of the old order, convinced that true happiness and harmony will be ours once all limits have been nullified.

Gay marriage signifies the final triumph of the Sexual Revolution and the dethroning of Christianity because it denies the core concept of Christian anthropology. In classical Christian teaching, the divinely sanctioned union of male and female is an icon of the relationship of Christ to His church and ultimately of God to His creation. This is why gay marriage negates Christian cosmology, from which we derive our modern concept of human rights and other fundamental goods of modernity. Whether we can keep them in the post-Christian epoch remains to be seen.

It also remains to be seen whether we can keep Christianity without accepting Christian chastity.

One of the reasons why I write so much about chastity and dating and courting on this blog is to try to convince people that it is necessary to have a rigorous, grounded understanding of the practical execution of chastity and marriage. See, a lot of apologists have tunnel vision. They want to focus on apologetics, especially on philosophy, without talking about sexual morality, politics, current events, and other things that will affect whether a person is open to Christianity or not. Like it or not, Christianity has regulations on sexual behavior, and we have to be able and willing to defend those regulations.

I am not opposed to basic Christian apologetics on God’s existence and Christ’s resurrection, but I recognize that people who are too deeply compromised by unbounded sexual appetites are not going to be open to a genuine Christian re-prioritizing following conversion. I am not saying that we need to stop talking about the problem of evil and the women discovering the empty tomb and the fine-tuning of the cosmological constant. I am saying that we need to add onto all of that good stuff an understanding of public policy and ideology. We need to promote, in the culture, lifestyles and moral rules that are going to make it easier for a person to become a Christian. And that means studying to be persuasive on things like premarital sex, cohabitation, no-fault divorce, same-sex marriage, and so on.

I think a very important thing that Christians need to be able to do is to explain and demonstrate that chastity empowers an individual to love others in a way that is not available to them if they are sexually active with that person before marriage. See the papers below for more.

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Commentary

Christian men, be selective when giving attention to women

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Here is a thought-provoking post from agnostic libertarian economist Captain Capitalism.

Excerpt:

Of the many lies men will be told from the ages of 12 to…umm….death, one of the more misleading ones (that can trip you up for years unless you learn the deceit behind it) is,

“I don’t do X for you!  I do it for myself!”

“X” being

dressing up
make up
working out
lingerie
etc. etc.

[…][T]he reason this lie is so tricky is because when a woman says this, it is a half-truth.

While she is NOT dressing up for you, she IS dressing up for somebody else.  And that somebody else certainly is NOT her (at least in a direct sense).

Again, we revisit the realm where economics and sexuality meet.  Women are (primarily) driven by attention.  Attention from who?  Attention from anybody.

Oh, go ahead and threaten me with your Adria Richard’s hallow threats, I’m sorry dearies, I have nothing left to lose.  Besides, this is a fact and is truth.  And if you don’t like that…well, then maybe you really don’t like being treated as an equal and perhaps like every other guy I could continue lying to your face to spare your precious little feelings.  But I’m sorry, I’m not a sexist.  I believe in the equality of the sexes so you’ll APPRECIATE me treating you as a GENUINE equal and never daring to lie to you as that would be degrading.

Anyway, women crave attention.  And the primary way (before social media) they can get that is by simply dressing the part.  This is why in large part you can be at a bar/club, see a group of girls LITERALLY dressed as ladies of the evening, approach them and get your butt shot down.  They REALLY weren’t dressing that way for you, just as they technically weren’t dressing that way for themselves.  They were merely dressing that way to get your attention and the attention of others.  And should a supreme specimen of man (professional athlete, celebrity, obvious rich man) approach them, that is also why they dressed that way or went to the gym.

In other words, don’t be a fool on either end of this half-lie, half truth.  She really isn’t doing it for you.  And, yes, in a roundabout way she is doing it for herself.  But she is ultimately doing it to garner the attention of other people, both men and women.

So this caused me to think a little, because it echoes what Dina explained to me just a few months back, and Mariangela verified it as well. (My knowledge of women is mostly theoretical, so some of these obvious things have escaped me). Anyway, they basically agreed with the Captain’s assessment, that many of the things that women do are to get attention. This is fine. The point of this post is not to pick on women, but to warn men. And so here’s the warning for Christian men.

Christian Men: Like everything in life, God asserts sovereignty over your choices with women. One of those choices is who you pay attention to, and why. Whenever you pay attention to a woman, you are in some way validating her choices, beliefs and lifestyle. Therefore, you need to be careful to choose women who deserve attention for the right reasons. You need to pass on women who show a lot of skin to people they hardly know. You need to pass on women who are known to use sex to get attention from men easily, without having to listen to his values. You need to pass on women who won’t read things that men care about, like apologetics, economics, etc.

Whenever I get distracted by a woman who is trying to get attention from me without wanting to listen or be led by me, I ask myself questions about her and her motives.

I ask:

  • Has this women ever borrowed a lecture or a debate form me?
  • Has this woman ever read a book that I asked her to read?
  • Does this woman let me talk if I bring up religion or politics?
  • Is this woman pro-life, and pro-marriage?
  • Is this woman grieved by big government socialism?
  • Is this woman pro-child, and anti-feminism?

And so on. Now if you are a woman reading this, you might think “why do you have to do that? Obviously they haven’t, so why pay attention to them? I’ve done all that good stuff, so pay attention to me!”. But it’s not that simple for a man, not even a virgin like me. About 99% of the time, I don’t have to go through this process. But there are some days…. you could call it my time of the month… where suddenly blubbering out how great this woman looks to her seems *rational*. And I don’t want to do that. I would rather get on my e-mail or Facebook and encourage a Christian woman who is actually doing the right things. I don’t want to be encouraging other women who are trying to cheat their way to attention without letting me express my faith, talk about politics, and so on. If I can’t lead you to learn about God so that you can serve God, then you shouldn’t get attention from me. One of the most helpful things I ever learned was from a young lady who had a sexual past, who flat out told me that she used sex in order to pacify and control men so that they would continue to give her attention no matter how much of a witch she was to them. That helped me to understand why I have to be selective with who I am going to endorse with my attention.

I think that men need to recognize that just as women who embrace feminism are responsible for wrecking men with all of this hooking-up, high tax rates, gun control, no-fault divorce, etc., that men are wrecking women by rewarding them with attention for the wrong reasons. If you want to fix women, the easiest thing to start with is to favor the good ones – the ones who listen to you, the ones who study hard things, the ones who want to serve God. Avert your eyes from the flirty ones. Don’t talk to them. Consciously prefer the best, most moral, most hard-working, women. That’s going to communicate the right message to women, and give them an incentive to value the right feminine qualities.

Christian men, if you are single, why not just take a minute now to go to the book store and buy a good apologetics or economics book and some white flowers for the Christian woman you know who does the most good for God? That would be a start. I recommend “Is God Just a Human Invention?” and three white carnations, some baby’s breath and some greenery. They are not too expensive and they last a long time. If you get her that book, tell her about Brian Auten’s read-along, which just started again. We all have to do the best we can to fix male-female relations. Women, and men. The solution to the problem of women being bad is not for men to be bad, too. It’s for men to be selective.

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