All posts by Wintery Knight

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New survey of 20 studies about breast cancer – abortion link

I’ve blogged about a half-dozen studies from different countries on the link between abortion and breast cancer. It’s always interesting to keep up with the research, so we know what to tell young people about the likely consequences of their choices with sex and abortion. The survey was reported by Life News.

Excerpt:

In 2018, the Breast Cancer Prevention Institute funded and published “Induced Abortion as an Independent Risk Factor for Breast Cancer: A Systematic Review and Meta-analysis of Studies on South Asian Women” in Issues in Law and Medicine. (A meta-analysis looks at separate but similar studies in order to use the pooled data for statistical significance. It is regarded by scientists as very strong evidence.)

Of the 20 studies analyzed, 16 were done on Indian women. The meta-analysis found a 151% increased risk of breast cancer after an induced abortion.

In 2014, “Breast Cancer and Induced Abortion,” an analysis also published in Issues in Law and Medicine, revealed that the incidence of breast cancers increased 10-14 years after an abortion. This analysis was consistent with the known biology of breast cancer. There was no statistically significant increase in breast cancer risk before 10 years and after 14 years of an abortion.

Induced abortion in India, referred to as “Medical Termination of Pregnancy,” was legalized in 1971. Sons are most highly prized and sex selection abortions, although illegal, are not uncommon.

A study published in the Lancet 2006 and based on conservative assumptions, reported that the practice of sex-selection accounts for about a half million missing female births yearly. Over the past two decades this translates into the abortion of some 10 million female fetuses.

Abortion is especially a problem for Indian women, because – as in China – India is very pro-abortion. Both India and China have a very pro-abortion culture, and sex-selection abortion is seen as normal.

Here are a couple of studies that focused on China and Chinese women who choose abortion.

Study 1: (September 2010)

Based on the expression of estrogen receptor (ER), progesterone receptor (PR) and HER2/neu (HER2), breast cancer is classified into several subtypes: luminal A (ER+ and/or PR+, HER2-), luminal B (ER+ and/or PR+, HER2+), HER2-overexpressing (ER-, PR-, and HER2+) and triple-negative (ER-, PR-, and HER2-). The aim of this case-control study is to determine reproductive factors associated with breast cancer subtypes in Chinese women. A total of 1,417 patients diagnosed with breast cancer in the First Affiliated Hospital, China Medical University, Shenyang, China between 2001 and 2009 and 1,587 matched controls without a prior breast cancer were enrolled.

[…]Postmenopause and spontaneous abortion were inversely associated with the risk of luminal tumors. By contrast, multiparity, family history of breast cancer and induced abortion increased the risk of breast cancer.

Study 2: (March 2010)

OBJECTIVE: To explore the risk factors of breast cancer for better control and prevention of the malignancy.

METHODS: The clinical data of 232 patients with pathologically established breast cancer were investigated in this 1:1 case-control study to identify the risk factors of breast cancer.

RESULTS: The history of benign breast diseases, family history of carcinoma andmultiple abortions were the statistically significant risk factors of breast cancer, while breast feeding was the protective factor.

CONCLUSION: A history of benign breast diseases, family history of carcinoma and multiple abortions are all risk factors of breast cancer.

Those are both about abortion and breast cancer in China.

And more recently, I blogged about a very recent study from China which concluded thus:

IA is significantly associated with an increased risk of breast cancer among Chinese females, and the risk of breast cancer increases as the number of IA increases. If IA were to be confirmed as a risk factor for breast cancer, high rates of IA in China may contribute to increasing breast cancer rates.

The effect seems to be most observable for women who have induced abortions before ever completing a pregnancy.

Even though the United States has massively focused on breast cancer screening and treatment, (in contrast to other cancers, such as prostate cancer), the rate of breast cancer has not declined:

Despite much attention and funding, breast cancer rates rising
Breast cancer rates have been rising since abortion was legalized

(Source)

We have so much attention on breast cancer in the West. Many charities raising money for it. Policy changes to promote early testing. Taxpayer money being spent to stop it. And yet the rate has not gone down. It started going up right around the time abortion became legal.

Stopping abortion

So, what about legislative solutions to this problem? I noticed that the new Senator from Tennessee Marsha Blackburn has already introduced a new piece of legislation designed to stop taxpayer-funding of abortion.

Newly elected Sen. Marsha Blackburn announced Thursday that she has introduced her first bill in the Senate, one that would end federal funding to all abortion providers, including Planned Parenthood.

“Tennesseans and the American people do not want their tax dollars funding abortions,” Blackburn, R-Tenn., said in a statement posted on her Twitter page Friday.

Blackburn, 66, was elected to the Senate on Nov. 6, beating Democrat Phil Bredesen, a former governor. She had previously represented Tennessee in the U.S. House since 2003, and before that, served in the state Senate.

Republicans have introduced similar bills in the House and Senate, but they usually get defeated by Democrats, who are in favor of taxpayer-funding for abortion through all nine months of pregnancy.

If we seriously want men to marry and become fathers, let’s repeal no-fault divorce

I saw a very good article at the Heritage Foundation web site about the importance of fathers for children. The author Virginia Allen listed out some of the benefits that fathers provide to children:

Studies have found that children raised without a father are:

  • At a higher risk of having behavioral problems.
  • Four times more likely to live in poverty.
  • More likely to be incarcerated in their lifetime.
  • Twice as likely to never graduate high school.
  • At a seven times higher risk of teen pregnancy.
  • More vulnerable to abuse and neglect.
  • More likely to abuse drugs and alcohol.
  • Twice as likely to be obese.

From education to personal health to career success, children who lack a father find themselves at a disadvantage to their peers raised in a two-parent household.

I was looking for a good analysis of why there’s been a decline of marriage and fatherhood, and I found an article by Joe Carter on The Gospel Coalition, of all places. By looking at marriage rates and historical events that changed the marriage rate, he was able to identify the cause of the decline of marriage – and fatherhood.

Marriage and divorce rates per capita
Marriage and divorce rates per capita

I’ll spare you the statistical analysis, which is excellent, and give you the conclusion – although you can guess it from the graph above:

Now that we’ve explored the data, what year should we use as the marker for the beginning of the decline of marriage in the United States? I would argue for 1985, the last year that the marriage rate topped 10 percent.

[…]What changed in 1985 that could have led to the decline in marriage? There are likely numerous factors—which we’ll examine in future articles—but one stands out in particular: By 1985, all states (except for New York) had enacted no-fault divorce legislation.

The most helpful book I know of about no-fault divorce is “Taken Into Custody”, by Dr. Stephen Baskerville. He wrote a column  for Crisis magazine that summarizes some of his ideas.

Excerpt:

Feminists were drafting no-fault divorce laws in the 1940s, which the National Association of Women Lawyers now describes as “the greatest project NAWL has ever undertaken.”

The result effectively abolished marriage as a legal contract. Today it is not possible to form a binding agreement to create a family.

The new laws did not stop at removing the requirement of citing grounds for a divorce, to allow divorce by mutual consent, as deceptively advertised at the time. Instead they created unilateral and involuntary divorce, so that one spouse may dissolve a marriage without any agreement or fault by the other.

Here’s what divorce does to the spouse who is the victim of the unilateral “no-fault” divorce:

Though marriage is a civil matter, the logic quickly extended into the criminal, including a presumption of guilt against the involuntarily divorced spouse (“defendant”). Yet formal due process protections of criminal proceedings did not apply, so forcibly divorced spouses became quasi-criminals not for recognized criminal acts but for failing or refusing to cooperate with the divorce by continuing to claim the protections and prerogatives of family life: living in the common home, possessing the common property, or—most vexing of all—parenting the common children.

Following from this are the horrendous civil liberties violations and flagrant invasions of family and individual privacy that are now routine in family courts. A personalized criminal code is legislated by the judge around the forcibly divorced spouse, controlling their association with their children, movements, and finances. Unauthorized contact with their children can be punished with arrest. Involuntarily divorced parents are arrested for running into their children in public, making unauthorized telephone calls, and sending unauthorized birthday cards.

In my conversations with men, no-fault divorce laws, and anti-male divorce courts are the main reasons given for why they do not pursue marriage and fatherhood. Men do not want to be coerced in a marriage with the threat of divorce by an unhappy wife. Men do not want to be subject to the government in so many areas of their lives if the wife does carry out the threat. They especially don’t want to be separated from their children. One my secular male friends told me that he would not marry unless the woman had evidence in her past of hating radical feminism and no-fault divorce. This was the main criteria. He actually was able to find a woman who was a men’s rights activist who hated divorce. But that was the only way he would marry.

Statistically speaking, the wife is more likely to initiate divorce than the husband. Women initiate 70% of divorces, the majority of those just because she is “unhappy”. I think this is because women get into marriage based on their feelings, and they think that it is the husband’s job to make them feel good. They see their happiness as the primary goal of the marriage, and see a marriage that does not make them happy as a marriage that needs to be ended. Their view of commitment really means “I’ll commit so long as it makes me feel good”. None of this is particularly appealing to men, who take marriage vows to mean what they say, and think that the commitment isn’t conditional on being happy. (Note: if your husband doesn’t have this view of marriage, then why did you choose him out of all the other men in the world?)

Are we going to repeal no-fault divorce, then?

My experiences speaking with divorced Christian women is that they married primarily based on first impressions and emotional responses. No-fault divorce was seen as a boon to women who had married the wrong men by following their hearts. It’s an interesting question to ask whether women really would want no-fault repealed. It would mean that they would have to get serious about who they marry. They would have to think about what a man does in a marriage. They would have to think about what men want out of a marriage. And they would have to say no to their feelings, both in choosing a man, and in keeping the man after the wedding.

I’ve been told by women that the rapid giving of sex is a way to get attention from a man without having to be respectful of him. Are women willing to stop using sex as a tool to attract the wrong men, and start developing their skills as wives and mothers in order to attract the right men? Are women willing to stop seeing relationships as “fun and thrills”, and get serious about pursuing men who have marriage and children as the goal? Are wives willing to give a man what he needs in the marriage: sex, respect and obedience? Are they willing to give up the threat of divorce in the home and learn to argue rationally and compromise?

If women aren’t willing to demand the repeal of no-fault divorce laws and get serious about men and marriage, then what’s the point of complaining that men don’t want to marry and become fathers? If you’re not willing to fix the root cause of the problem, then don’t complain about the problem.

William Lane Craig lectures on the moral argument at Georgia Tech

Making sense of the meaning of atheism
Making sense of the meaning of atheism

This video has 3 parts, as well as questions and answers in individual clips.

For those who cannot watch the video, you can read this essay by Dr. Craig which covers exactly the same ground as the video. The essay is for Christians already familiar with basic apologetics.

Part 1 of 3:

Part 2 of 3:

Part 2 of 3:

Here’s a quick couple of quotes from the essay for those who cannot watch:

If there is no God, then any ground for regarding the herd morality evolved by homo sapiens as objectively true seems to have been removed. After all, what is so special about human beings? They are just accidental by-products of nature which have evolved relatively recently on an infinitesimal speck of dust lost somewhere in a hostile and mindless universe and which are doomed to perish individually and collectively in a relatively short time. Some action, say, incest, may not be biologically or socially advantageous and so in the course of human evolution has become taboo; but there is on the atheistic view nothing really wrong about committing incest. If, as Kurtz states, “The moral principles that govern our behavior are rooted in habit and custom, feeling and fashion,”5 then the non-conformist who chooses to flout the herd morality is doing nothing more serious than acting unfashionably.

The objective worthlessness of human beings on a naturalistic world view is underscored by two implications of that world view: materialism and determinism. Naturalists are typically materialists or physicalists, who regard man as a purely animal organism. But if man has no immaterial aspect to his being (call it soul or mind or what have you), then he is not qualitatively different from other animal species. For him to regard human morality as objective is to fall into the trap of specie-ism. On a materialistic anthropology there is no reason to think that human beings are objectively more valuable than rats. Secondly, if there is no mind distinct from the brain, then everything we think and do is determined by the input of our five senses and our genetic make-up. There is no personal agent who freely decides to do something. But without freedom, none of our choices is morally significant. They are like the jerks of a puppet’s limbs, controlled by the strings of sensory input and physical constitution. And what moral value does a puppet or its movements have?

[…]Moreover, if atheism is true, there is no moral accountability for one’s actions. Even if there were objective moral values and duties under naturalism, they are irrelevant because there is no moral accountability. If life ends at the grave, it makes no difference whether one lives as a Stalin or as a saint. As the Russian writer Fyodor Dostoyevsky rightly said: “If there is no immortality, then all things are permitted.”

If you want a much shorter, slicker version of this argument to share, Reasonable Faith has produced this nice 5-minute video that you can tweet or share on your Facebook page or whatever:

The moral argument is the easiest argument in the world to discuss with non-Christians, as everyone has to have an answer to questions like “what makes humans valuable?” and “why should I do the right thing when it goes against my self-interest?” and “will evildoers who escape justice in this life be punished when they die?” and “do humans have free will to make moral choices?” These are interesting questions, and people can just give their opinion and then think about it as they discuss it.

If you want to show this lecture and Q&A to your apologetics group, you can find the DVD here.

You can also read a debate transcript where Dr. Craig puts his ideas to the test, against Dr. Richard Taylor. I found this debate very helpful for answering the question that everyone should be able to answer: “why should I be moral?”