All posts by Wintery Knight

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Republicans block Equality Act bill that makes Christian moral values a crime

22 states put sexual orientation and gender identity above the Bible
22 states put sexual orientation and gender identity above the Bible

Regular readers will be familiar with the cases where gay activists went after bed and breakfasts, wedding venues, photographers, florists, bakers, etc. who refused to participate in celebrations of same-sex marriage. Christians oppose same-sex marriage, because the leader of the religion defined marriage as being between one man and one woman. However, religious liberty wasn’t a defense in these cases, because these states had passed “SOGI laws”, which made it illegal to discriminate based on sexual orientation and gender identity.

The Equality Act is a federal bill advanced by Democrats that forces all the states without SOGI laws to allow gay activists to weaponize government against Christians, forcing them to participate in non-Christian celebrations of gay activism.

Here’s the story from CBN about what happened to the Equality Act in the Senate:

Senate Democrats were emboldened by Monday’s Supreme Court decision protecting LGBTQ rights in the workplace, so they pushed for a controversial bill that would elevate those rights above religious freedom.

Every Senate Democrat, joined by two independents and Republican Susan Collins of Maine, called for a vote on the so-called Equality Act.

The bill passed the House of Representatives last year. It would extend protections for LGBTQ individuals, superseding the rights of religious groups.

One result would be forcing faith-based adoption agencies to place kids with same-sex couples, even when other adoption agencies are available.

Sen. James Lankford (R-OK) joined with Republicans Joshua Hawley (MO) and Mike Lee (UT) in blocking the vote.

“The Equality Act says that if you’re a faith-based adoption agency that only places children in a home where there’s a mom and dad there, then you either have to change your faith or close,” Lankford said.

“The Equality Act says to that institution, ‘I would rather have fewer adoption agencies in America than have you open’,” Lankford continued. “That’s not protecting the rights of all Americans.”

Critics of the Equality Act say it would also weaken the Religious Freedom Restoration Act, a bipartisan 1994 law that protects religious liberty.

Sen. Hawley argued that the Equality Act can’t be approved because it “guts” the Religious Freedom Restoration Act on the heels of a stunning Supreme Court ruling that rewrote the definition of sex with “nearly nothing to say about religious liberty or religious believers in this country.”

The Federalist described some effects of the Equality Act bill:

On the surface, the “Equality” Act is supposed to protect LGBT folks from discrimination by adding the categories of sexual orientation and gender identity to all federal civil rights laws, including the 1964 Civil Rights Act. It would make claims of discrimination related to these characteristics legally actionable in the way racism is, and applying to virtually every area of life: the workplace, education, banking, jury service, federal funding, housing, medicine and psychiatry, and all public facilities.

It is a power grab in the guise of anti-discrimination. A bait-and-switch. It’s another attempt by a ruling micro-clique to exert mega-control over everyone else’s lives, including those it purports to protect. It allows the Mass State to maximize bureaucracy and social engineering, especially by its huge regulation of speech and expression. It erodes individual rights while claiming to uphold them.

Sane people of goodwill have a host of good reasons to object to the so-called Equality Act. And many of those reasons have been written up, including the de-sexing of toilets and showers, the compelled speech inherent in pronoun protocols and severe punishment for “misgendering,” the promised harassment of business owners, the invasion of girls’ and women’s sports by biological men who force on them an unequal playing field, the utter contempt for individual conscience, and more.

The net result of this act would be a huge inequality of power accrued to the state and drained from the individual.

Other areas that would be affected: tax exempt status for churches, private college admissions, scholarships and curricula, moral standards in Christian organizations, forced transgender treatments at hospitals and health clinics, foster and adoption agencies could not prefer naturally married couples.

The author of that article lists five specific effects of the law:

  1.  It Undermines Everyone’s First Amendment Rights
  2. The Ambiguities in the Bill Threaten the Rule of Law
  3. Nudge Toward a Chinese-style Social Credit System
  4. Redefining Humanity By Outlawing Sex Distinctions
  5. It Enshrines Socially Destructive Identity Politics

Let’s see what the article says about #2:

The first thing that should hit any reader of the so-called Equality Act is the ambiguity of its language, especially with the bill’s outright emphasis throughout on “perceptions.”

[…]Consider how much the “Equality” Act would rely on bureaucratic and court actors to divine the “perception” of the perpetrator or victim of so-called discrimination: it would have to calculate your intent, read your mind, check out your body language, pick you apart for any suggestion of malice. For example, it repeatedly refers to sexual orientation and gender identity as “actual or perceived.” Many times throughout, the text notes that discrimination (or identity?) involves “perception or belief even if inaccurate” (emphasis mine).

This dependence on perception or belief about a person’s self-identity did not exist before. The language of this proposed law is more fluid than gender fluidity on steroids, and it’s wild stuff to push, especially at the federal level. It invites no end of accusations and lawfare that bodes ill for society and promises much human wreckage. The only people “empowered” by such a scam are those on the upper levels of this newly devised food chain who can call the shots.

Here’s more about #3 for those who didn’t know about the China social credit system:

If passed, we shouldn’t be surprised if it eventually produces a social credit system not unlike what is happening in China, whereby your livelihood, education, career, mobility, and access to goods and services is based on a literal “score” of your compliance with government policy. To paraphrase Sir Richard Scruton’s excellent observation of how that works in China, I’d say that the so-called Equality Act would help create robots out of Americans, with the state programming what they can say and do.

As more people self-censor because of the risk of losing their livelihoods and social status, they simply become more prone to robotic compliance and conformity with limits on their speech. This is fast becoming the case in China, where citizens feel the need to build up their “social credit” to be allowed access to jobs, education, housing, and who knows what other goods and services. The so-called Equality Act’s restrictions on First Amendment freedoms would be a big step in that direction.

A social credit system that scores you for conformity would be a logical effect of the intent of the Equality Act: to punish free expression in just about every sphere of life, including the workplace, at school, in the public square, and in all public facilities, and any place that might be connected with federal funding. (By the way, Scruton was punished—stripped of his chairmanship of an architectural commission in Britain—simply for explaining what the social credit system does to people in China. That should be another lesson for us here.)

Now, I know some Christians will say “why does that matter to me, I already agree with sex outside of marriage and I agree that marriage is just when any number of people of any sex cohabitate and have sex”. Right, this is only a problem who think that the Bible is an authority, and that Jesus knows more about morality than LGBT activists and Democrat politicians.

Right now, I live in a state with no SOGI law, and I write about studies, etc. that are critical of the gay agenda from behind an alias. The second that this Equality Act becomes law, I would instantly have to delete this blog, my Facebook page, and my Twitter in case “discrimination” was “perceived” by an LGBT activist based on my previous writings, and they decided to investigate. It would be like writing articles critical of Nazism prior to the ascent of Hitler. It’s fine to do it when Hitler’s not yet in power, but once he’s in power, you shut it down and get out.

Wayne Grudem explains what the Bible says about self-defense

Theology that hits the spot
Theology that hits the spot

Reformed Baptist theologian Wayne Grudem speaks on the Bible and the right of self-defense.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

The PDF outline is here.

Topics:

  • what about turning the other cheek? doesn’t that undermine self-defense?
  • what does Jesus say about the right to self-defense in the New Testament
  • did Jesus’ disciples carry swords for protection during his ministry?
  • why did Jesus tell his disciples to sell their cloaks and buy swords?
  • what about Jesus stopping Peter from using force during Jesus’ arrest?
  • shouldn’t we rely on police instead of our own personal weapons?
  • what about brandishing a handgun vs actually trying to shoot someone?
  • what are violent crime rates in pro-gun USA and in the anti-gun UK?
  • does outlawing guns cause violent crime to increase or decrease?
  • do academic studies show that gun control decreases crime?
  • do academic studies show that concealed carry laws decreases crime?
  • what do academic studies show about defensive handgun usage?
  • do many children die from guns in the home compared to other causes?
  • doesn’t the US Constitution limit the usage of guns to the army and police?
  • what did the Founding Fathers believe about lawful ownership of firearms?
  • What should be the goal of someone who uses a weapon in self-defense?

This is a good example of applying the Bible to real life. We need more of that!

Are feminists right to think that gender-neutral marriage makes women happier?

Male And Female Happiness After Feminism And Socialism
Male and female happiness throughout America’s adoption of radical feminism

I was reading this article by a feminist fiction writer on Vox, where she explains that although feminists have gotten what they wanted (careers, contraceptives, promiscuity, abortion, no-fault-divorce, daycare, etc. it hasn’t made them happier. So, what does this feminist fiction writer think would make feminists happier?

She gives two reasons why women women are still unhappy after feminism has been adopted by our society:

  • men don’t do enough housework
  • women are not as successful as men because they are discriminated against, the so-called “glass ceiling”

I think those complaints are pretty popular among feminists. Let’s take a look at some studies to see if her opinions are supported by peer-reviewed studies.

First study:

COUPLES who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a study has found.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

Second study:

Researchers at the University of Illinois examined data on nearly 1,500 men and 1,800 women, aged between 52 and 60. Their well-being was evaluated through surveys.

The researchers first found that men’s well-being decreased once they had exited the workforce to become home-makers.

Meanwhile, the inverse was not so for women: Women’s psychological well-being was not affected by leaving their jobs to become stay-at-home mothers.

Third study:

A study called “Egalitarianism, Housework and Sexual Frequency in Marriage,” which appeared in The American Sociological Review last year, surprised many, precisely because it went against the logical assumption that as marriages improve by becoming more equal, the sex in these marriages will improve, too. Instead, it found that when men did certain kinds of chores around the house, couples had less sex. Specifically, if men did all of what the researchers characterized as feminine chores like folding laundry, cooking or vacuuming — the kinds of things many women say they want their husbands to do — then couples had sex 1.5 fewer times per month than those with husbands who did what were considered masculine chores, like taking out the trash or fixing the car. It wasn’t just the frequency that was affected, either — at least for the wives. The more traditional the division of labor, meaning the greater the husband’s share of masculine chores compared with feminine ones, the greater his wife’s reported sexual satisfaction.

Regarding the pay gap, that is entirely caused by women’s own choices. E.g. – the choice to study creative writing instead of petroleum engineering, the choice to work 35 hour weeks instead of 70 hour weeks, etc.

Fourth study:  (summarized by AEI economist)

When the [Bureau of Labor Statistics] reports that women working full-time in 2018 earned 81.4% of what men earned working full-time, that is very much different from saying that women earned 81.4% of what men earned for doing exactly the same work while working the exact same number of hours in the same occupation, with exactly the same educational background and exactly the same years of continuous, uninterrupted work experience, and with exactly the same marital and family (e.g., number of children) status. As shown above, once we start controlling individually for the many relevant factors that affect earnings, e.g., hours worked, age, marital status, and having children, most of the raw earnings differential disappears.

Fifth study:

This study leads to the unambiguous conclusion that the differences in the compensation of men and women are the result of a multitude of factors and that the raw wage gap should not be used as the basis to justify corrective action. Indeed, there may be nothing to correct. The differences in raw wages may be almost entirely the result of the individual choices being made by both male and female workers.

I think that women are entitled to make their own decisions, but they aren’t allowed to force the rest of us to subsidize their failures and celebrate their destructive outcomes.

I could go on, but I think enough has been said to show that research is very much at odds with feminist rhetoric. They feel they know what will make them happy and we gave them everything they asked for. They eliminated shaming of promiscuity with sex education. They get preferential treatment in the schools in a female-dominated education system.They are hired because of affirmative action quotas. They get expensive daycare, government schools, welfare and other programs. Taxes are raised to equalize outcomes for divorced women who choose men for feelings, and then nuke their own marriage enterprise. We have been on a long experiment of giving feminists everything they felt they wanted, at the expense of men’s rights and children’s rights, and it hasn’t even produced the results that feminists felt it would.

The social costs of feelings-based decision-making

Let’s look at two examples of policies that feminists asked for in the past, which didn’t work out the way they wanted.

I can understand why feminists would introduce sex education. They felt that “if everyone is having sex, then I won’t be the only one chasing attention from hot no-commitment bad boys by giving them recreational sex before marriage”.  They wanted to eliminate the standards of chastity and marriage-focused dating and normalize fun-focused drunken promiscuity. And they got that. But since they didn’t consult any research and evidence about how that would affect their future marriage stability and marriage happiness, they are even more unhappy than before.

How about no-fault divorce? No-fault divorce was brought in by a coalition of feminists, Marxists and trial lawyers. The Marxists want to destroy the family in order to increase dependence on the state. The trial lawyers wanted to make money. And the feminists thought that the standard approach to courting and marriage was just too much work. They didn’t want to be chaste. They didn’t want to be sober. They didn’t want to evaluate a man for traditional husband and father roles. The no-fault divorce laws gave them an escape from the messes caused by their own feelings-driven choices. But divorce just makes makes men and women much poorer, and passes the costs of supporting single mothers onto taxpayers.

And the costs of the failures of feminism are passed onto taxpayers.

Consider this study:

This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross-sectional time-series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.

We are already $22 trillion in debt, partly because of feminism’s replacement of husbands and families with higher taxes and big government. Every time we transfer money from tax-paying men to feminists to fix their mistakes, it leaves less money in the hands of the men who actually want to get married. The declining value of marriage after feminism for men explains why marriage is being delayed, and why marriage rates are plunging.

The Christian view of marriage

In other places, I have written about the evidence for a Christian worldview:

If Christianity is true, then we have inherited a design for marriage and family which includes male and female roles.

Here is what Jesus says about marriage and divorce in Matthew 19:4:

4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

Jesus does not approve of no-fault divorce.

And here’s what Jesus said about premarital sex (“fornication”) in Mark 7:20-23:

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.

Jesus does not approve of premarital sex.

Christians should not show even a hint of sexual immorality, (premarital sex and no-fault divorce), nor should they partner with those who approve of sexual immorality and no-fault divorce, according to Ephesians 5:

3 But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. 4 Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. 5 For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.[a] 6 Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. 7 Therefore do not be partners with them.

Christians should not partner with feminists.

And this is one of the most famous passages on male and female roles in the Bible, also from Ephesians 5:

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[b] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Christians do not approve of egalitarian marriage which erases sex differences in husband and wife roles.

Most women in the church, and most of their “conservative” pastors, don’t believe that Jesus is an authority about chastity, marriage and male headship. They agree with feminists about premarital sex and no-fault divorce and egalitarian marriage. But the feminist design for women isn’t working out for women – that’s undeniable. Should we really be surprised that feminist’s feelings were not better for women than the Creator’s own design?