I guess everyone already knows about Gary Chapman and his 5 Love Languages. But have you heard of his 5 Love Languages of apologies?
I want to focus on two of them that I think are important, because I don’t want people to think that just saying “I’m sorry” is good enough.
Here they are (straight out of his book):
Apology Language #3: Making Restitution
In the public arena, our emphasis upon restitution is based upon our sense of justice. The one who commits the crime should pay for the wrongdoing. In contrast, in the private sphere of family and other close relationships, our desire for restitution is almost always based upon our need for love. After being hurt deeply, we need the reassurance that the person who hurt us still loves us.
“How could they love me and do that?” is the question that lingers in our minds. The words “I’m sorry; I was wrong” may not be enough.
For some people, restitution is their primary apology language. For them the statement, “It is not right for me to have treated you that way,” must be followed with “What can I do to show you that I still care about you?” Without this effort at restitution, this person will question the sincerity of the apology. They will continue to feel unloved even though you may have said, “I am sorry; I was wrong.” They wait for the reassurance that you genuinely love them.
The question, then, is how do we make restitution in the most effective way? Since the heart of restitution is reassuring the spouse or family member that you genuinely love him or her, it is essential to express restitution in the love language of the other person.
[…]If restitution is the primary apology language of an individual, then this becomes the most important part of the apology. “I’m sorry; I was wrong” will never be taken as sincere if these words are not accompanied by a sincere effort at restitution. They wait for the assurance that you still genuinely love them. Without your effort to make amends, the apology will not have the desired results of forgiveness.
Apology Language #4: Genuinely Repenting
The word repentance means “to turn around” or “to change one’s mind.” In the context of an apology, it means that an individual realizes that his or her present behavior is destructive. The person regrets the pain he or she is causing the other person, and he chooses to change his behavior.
Without genuine repentance, the other languages of apology may fall on deaf ears. What people who’ve been hurt want to know is, “Do you intend to change, or will this happen again next week?”
How then do we speak the language of repentance?
It begins with an expression of intent to change. When we share our intention to change with the person we have offended, we are communicating to them what is going on inside of us. They get a glimpse of our heart—and this often is the language that convinces them we mean what we say.
The second step down the road of repentance is developing a plan for implementing change.Often apologies fail to be successful in restoring the relationship because there is no plan for making positive change.
The third step down the road of repentance is implementing the plan. Following through with the plan gives evidence to the offended party that your apology was sincere.
Most people do not expect perfection after an apology, but they do expect to see effort.
Thus, expressing your desire to change and coming up with a plan is an extremely important part of an apology to this person. Inviting the offended person to help you come up with a plan for change is perhaps the best way to effectively show repentance.
Here are some practical tips that I recommend to someone who has done something morally wrong and who wants to apologize.
To fix the problem you need more than talk
To me, the only thing that needs an apology is breaking a moral rule – you can’t beat someone up for just making a mistake. Whenever someone breaks a moral rule with me, like disrespecting me or being selfish, then I pick out a book for them to read and ask them to read it and then write something about how what they learned in the book applies to what they did to me. I don’t pick very long books! But I do this for a very important reason.
The very important reason is that I don’t trust people who just agree with me. I don’t trust people’s words. If someone is really sorry about something, then I want them to read something that describes the moral rule that they broke, and to be willing to listen to the feelings of the person they harmed by breaking that rule. That goes a long way in my mind.
I most recently spent half a year at a PCA church, and then another half a year at a Southern Baptist church. I attended Sunday services as well as Wednesday night Bible study. I am now looking for a new church. For now, I just look around for a sermon I like and listen to that. In this post, I’ll explain why I think men don’t like church.
There are three areas where churches fail to attract men:
Apologetics
Feminism, sex and marriage
Policy and current events
Apologetics
The PCA church discouraged me from becoming a member of the church because they said that conversion to Christianity due to reason and evidence was contrary to their teachings, and a “red flag”. Their words. I didn’t try to fight them on it, because they are Reformed Presbyterian, and this is their actual view. Their approach to apologetics was “pre-suppositional”, which is to say, they try to convince people to become Christians by asking them to assume that the Bible is infallible, without any argumentation or evidence. Naturally, this doesn’t work, so they aren’t trained to answer any serious questions from non-Christians. (1 Pet 3:15-16)
The Reformed Baptist SBC church is led by people like Russell Moore and Al Mohler, who take the “magic words” approach to evangelism. I.e. – they think that people become Christians just by speaking Bible verses out of context to them. So, when the atheist asks “do you have any evidence for God’s existence?” or “do you have any evidence for Jesus’ resurrection?”, their response is to quote Bible verses to the atheist, which have nothing to do with those topics. Christianity has lost so much influence in the culture under their approach, which is not even Biblical. (Mat 12:38–41)
These approaches to evangelism are not used in any other area of human endeavor. No one replies to questions about auto mechanics, or software engineering, or gardening, or cooking, by spouting Bible verses. In literally every other area of human endeavor, the laws of logic and supporting evidence are seen as assets when making claims to know something about the world to someone who disagrees with you.
Feminism, Sex and Marriage
First wave feminism simply asked for women to be given the same liberty and opportunity as men. That was good. But later versions of destroyed all distinctions between men and women. By destroying femininity, feminism directed women away from the traditional life plan of marriage, children and home-making.
Feminism changed how women voted. Today, about 75% of young, unmarried women vote for policies like taxpayer-funded birth control, taxpayer-funded abortion, no-fault divorce, affirmative action for women in schools and in the workplace, taxpayer-funded daycare, public schools, single-mother welfare, social security, etc. These policies and programs raised tax rates, and grew government, making it easier for women to have children without having to choose a marriage-ready man she wasn’t attracted to. Instead, she could choose men she was attracted to, and just use government programs as a substitute provider if it didn’t “work out”. Thanks to feminism, we have a 42% out-of-wedlock birth rate, and it’s rising. Few female college graduates are debt-free. About 5% of women emerge from college as virgins.
Under feminism, the traditional male roles and virtues were deemed “sexist”. Women were shamed for choosing early marriage, large families, and stable men who were good at being husbands and fathers. Instead, women today chose men based on appearance. They spend their 20s and early 30s giving men who will not commit to them premarital sex. The men who are getting sex thrown at them have no interest in Judeo-Christian values, chastity, fidelity, commitment or raising children. Women mistake the men’s willingness to have sex and cohabitate as signs that they are close to marriage. But in fact, chasing the hot bad boys just eats up the chastity, youth and beauty that could have made them interesting to the marriage-minded men they scorned. Later on, they realize that they’ve wasted their 20s on bad boys, but by then they are not attractive for marriage.
What has the response been to feminism from pastors and churches? They accept the anti-male, anti-marriage policies, that came out of feminism. They accept the promiscuity, and the marriage-delaying that came from feminism. Today, pastors just try to bully the men who were passed over to marry the women who had previously rejected them, despite the higher risk of divorce caused by the women’s past behavior.
Policy and current events
Most pastors are anti-intellectual, and they believe that this is a virtue, since they are focused narrowly on what the Bible explicitly says. Because of this, they aren’t able to understand which laws and policies allow Christianity and Christian families to flourish. I agree that what the Bible speaks about is of the highest importance. But we need to understand how to achieve the goals that the Bible states, as well as how to counter the forces that threaten the achievement of those goals.
For example, Christianity thrives when marriage thrives. Christianity is passed on from parents to children. Anything that threatens marriage, or interferes with parental authority, weakens the influence of Christianity. So, policies like higher taxes, no-fault divorce, SOGI laws, all harm the Christian family, while policies like lower taxes, protections for Christian businesses, protection for Christian schools (statements of faith, moral codes), etc. are all good for Christian families. But most pastors never talk about policies or laws, because they don’t think about how to defend the Christian worldview, how to educate Christian children, how to promote marriage, how promote Christian moral values in the public square. Even protecting the right to life of unborn children is ignored.
As the churches lose relevance, it becomes tempting for pastors to accept what the secular left promotes as good and true and beautiful. The big one is pastors pushing for redistribution of wealth by the secular government as a solution to “poverty”, even though the Bible only sanctions voluntary charity. This diminishes the cultural relevance of the church and elevates the secular government. SBC leaders like Russell Moore champion amnesty for refugees and unskilled illegal immigrants, not realizing how it will harm Christian institutions and values down the road to import large numbers of people who will eventually vote for policies like higher taxes, bigger government, etc.
Here’s some helpful advice for women about choosing a man
For fun, I’ve decided to publish the 2000-word first draft that I normally send to my 6 female editors, because sometimes it’s fun to let people know what I *really* think about things before my editors force me to make it more palatable.
We got a comment a while back that I thought was worth a response.
Let’s start with the comment:
My husband was a Narcissist. He slept all over the county and never worked a day in this marriage. Plus, He couldn’t decide if he was straight or gay. After my son finally left home I filed for divorce. I wish I did it sooner. Now he claims to be born again and wants to stay together. When is enough, enough?
We don’t know if this woman was a Christian, was chaste, and whether the man she chose was Christian or was chaste. All we know is that the man she chose was attractive enough to easily find other women who would have sex with him despite the fact that he was married. Whatever he has, it’s something that causes women who are not married to him to have sex with him. That’s who the divorced woman chose to marry. His “charm” wasn’t from his moral character or his deep knowledge of Christian theology and apologetics.
My first response to this was to put the responsibility on the person who had chosen the bad husband. After all, I reasoned, everyone who takes a massive step like marriage is obligated to investigate who it is they are marrying.
But when I said that, I got some responses from women that said that she wasn’t responsible for her poor choice of man, and that she was an innocent victim of his magical charming powers.
Here’s Lee:
A lot of time people don’t show their worst qualities until the relationship is firmly in place, and it starts coming out slowly. It’s not always as clear cut as a woman stupidly choosing an unsuitable husband who acted unsuitable from the get-go. I mean yeah, sometimes it’s obvious early on and the woman is just stupid/ blind/broken/other. But we should be careful to not assume, and careful to not make harsh judgments from our ignorance.
If dangers like infidelity are not “obvious” then it’s not the woman’s fault that she didn’t detect it. Apparently there is no way for the woman to detect it if it’s not obvious, so she’s not responsible.
And Mary:
Narcissists are skilled at charming and persuading people that they’re really great. And they’re skilled at convincing others that their misgivings are irrational fears. Unfortunately,there are a lot of people like that. Not saying that people (men AND women, btw!) don’t just sometimes choose stupidly, for bad reasons like “hotness” and excitement. But narcissists are a whole other kettle of fish. They can come out with a completely different personality once they’ve snagged their prey.
If a bad person is “skilled at charming”, then their victim has no way of evaluating them accurately. Basically, deciding who to marry is just an activity where you talk, and decide how you feel about that person’s talk. If the person is charming, then they make you feel good, and it’s rational to marry them. A lot of women express this as “I want a man who is confident”. It’s never been explained to me how “confidence” is any evidence that the man has an ability and a past pattern of self-control and fidelity.
And Sara:
Probably because narcissists can be very charming at first and easily win people over.
[…] What I was trying to say and the article pointed out is the power of narcissists is they can put people, especially women, under a spell of sorts. They are just so slick and charming that common sense goes right out the window. They don’t think to verify all these things that seem obvious because they are so captivated.
All that’s necessary to detect a charming narcissist is “common sense”. His suitability to do husband and father roles should be “obvious” from what he says and how he makes her feel.
So, let’s take a look at some tips for avoiding these charming narcissists who can convince you to marry them just with their words and the feelings they cause.
How to avoid marrying a charming narcissist who cheats on you
Here is some advice on how to avoid marrying a charming narcissist.
1. Evaluate a person based on objective evidence instead of how they make you feel with their words
There are a lot of lies coming out of the artists, actors, celebrities, etc. in this secular leftist culture that basically say that marriage is all about you and your feelings. If you prepared for marriage by watching movies made by pedophiles in Hollywood, and listening to music made by promiscuous musicians, and reading self-help fiction written by divorced spinsters, then you are not ready to detect a charming narcissist. Marriage is a practical enterprise, with distinct roles for husbands and wives that must be performed regardless of how either spouse feels. You need to understand and evaluate what behaviors are expected of husbands and wives in a marriage, and then look for evidence that the person you want to marry can perform those behaviors.
For example, if the behavior is fidelity, then the person should be able to demonstrate chastity and self-control during the courtship, and produce references from past girlfriends / boyfriends, and have written about chastity and self-control using research sources to explain the connection between premarital sex and marital instability. If you’re choosing with your feelings, and you haven’t done an analysis of marriage roles, and partner abilities, you’re headed for a disaster.
Just so you know, when I said this to some of the pro-irresponsibility, non-judgemental women I know, their response was to laugh in my face at the idea of asking someone’s previous partners about whether they were chaste and self-controlled. And this is why people are taken by surprise by the charming talk of narcissists. Feelings-oriented people today laugh at the idea of doing any evaluation, preferring to rely on their feelings. A lot of the failure to choose wisely is just down to people not understanding how the world works, then trying to manufacture a psycho-babble rationalization of why they screwed up.
When you’re hiring someone, you do a job interview, you test their skills, you contact their references, you do a drug test, a credit check, a criminal record check. And you have other skilled people sit in on the interviews and tests, in order to make sure that the person can really do the job they are being interviewed for. The marriage evaluation should include everything that the job interview includes as a minimum. Marriage is at least as complicated as choosing to hire someone for a job. If you aren’t doing the bare minimum of evaluating their education, career and finances, then you are setting yourself up for failure.
2. Learn what it takes to make morality rational, and then determine if your candidate is capable of being moral
Because marriage deals so much with moral obligations, it’s incumbent on you to read extensively on moral issues. You yourself should have developed worldview (through study and debate) that rationally grounds the minimum requirements for moral values and duties: 1) free will, 2) consciousness, 3) objective moral values, 4) objective moral duties, 5) a divine judge, 6) life after death. Why? Because doing the right thing isn’t something that you always feel like doing. When doing the right thing goes against your feelings, you will need to have a reason to act against your own self-interest. And that reason is going to be because the world is the sort of place where morality is real, and independent of your feelings, where you are a free moral agent, and where is a divine judge and an afterlife.
At the center of the ability to rationally ground morality is the ability to know God is real rationally, and to defend his existence using objective evidence and logical arguments. If you don’t know whether God exists based on logic and evidence, how will you evaluate whether someone else knows it? If you can’t rationally ground doing the right thing when it goes against your interest, then you won’t be able to know how to ask questions and investigate in order to decide whether someone else is moral or not. Marrying someone who doesn’t believe in a moral lawgiver and a moral judge after death is as prudent to going into a city dump eating all your meals from what you find there.
In the specific case of fidelity, it’s important to remember that some people have goals and an understanding about how poor choices right now will make those goals more difficult to obtain. It’s easy to say that you want your spouse to be faithful. But what’s really needed is to measure what they are really trying to achieve in life, and whether they understand how infidelity would affect those plans. If you can’t see from their past decisions that they KNOW that 1) marriage and family are important enough to sacrifice for and 2) that they understand and apply the research that shows what decisions helps to make a marriage last (e.g. – no premarital sex), then, they don’t really have the goals and the information that you want in a marriage partner.
