Tag Archives: William Lane Craig

J. Gresham Machen on the relationship between knowledge and faith

Christian scholarship is the new Crusade
Christian scholarship is the new Crusade

Most of my readers are familiar with William Lane Craig and J.P. Moreland – they are two of the most famous Christian apologists out operating today. They both cite a person named “J. Gresham Machen”, and today I want to tell you more about this person.

William Lane Craig quotes him in this chapel address to Wheaton College students. (I am adding some context to Craig’s citation: Craig started the quote at “False ideas…” and ended it at “…harmless delusion”)

We are all agreed that at least one great function of the Church is the conversion of individual men. The missionary movement is the great religious movement of our day. Now it is perfectly true that men must be brought to Christ one by one. There are no labor-saving devices in evangelism. It is all hard-work.

And yet it would be a great mistake to suppose that all men are equally well prepared to receive the gospel. It is true that the decisive thing is the regenerative power of God. That can overcome all lack of preparation, and the absence of that makes even the best preparation useless. But as a matter of fact God usually exerts that power in connection with certain prior conditions of the human mind, and it should be ours to create, so far as we can, with the help of God, those favorable conditions for the reception of the gospel. False ideas are the greatest obstacles to the reception of the gospel. We may preach with all the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation or of the world to be controlled by ideas which, by the resistless force of logic, prevent Christianity from being regarded as anything more than a harmless delusion.

I was actually in the audience when he gave this speech – I was there for the philosophy conference.

So Craig is citing J. Gresham Machen. What about Moreland?

Here’s an essay that Moreland wrote for Christian Leadership Ministries, the faculty arm of Campus Crusade for Christ.

He cites he exact same passage by J. Gresham Machen, as well, only he starts his citation at “God usually exerts…”.

So that’s Craig and Moreland. Citing the same passage, by the same writer. Interesting.

So who is this J. Gresham Machen anyway?

Here’s the bio:

J. Gresham Machen was professor of New Testament at Princeton Theological Seminary before becoming one of the founders of Westminster Theological Seminary and the Orthodox Presbyterian Church (OPC). This address on The Scientific Preparation of the Minister, was delivered September 20, 1912, at the opening of the one hundred and first session of Princeton Theological Seminary, and in substance (previously) at a meeting of the Presbyterian Ministers’ Association of Philadelphia, May 20, 1912. It was first published in The Princeton Theological Review, Vol. 11, 1913.

And Craig and Moreland are citing this essay, which you can read online for free. If you want to know what makes the Wintery Knight the Wintery Knight, this is the place to find your answers.

The essay was published in the Princeton Theological Review in 1913. The essay explains what the church should have done, but didn’t. And the only way out of the mess we are in now is to go back to the fork in the road and make the right turn this time.

You really need to read the essays I linked to by Craig, Moreland and Machen. It will open your eyes and show you how there can be so many Christians attending church on Sundays, and yet they have so little impact on the culture as a whole.

Autobiographical note

When I was a young man, I was exposed to the writings of William Lane Craig, J.P. Moreland, Walter L. Bradley, Greg Koukl, Hugh Ross, and Philip E. Johnson – and they changed my life. It really does make a big difference to young people when they are engaged at an intellectual level, with logic and evidence. I had no other connections to the church at that time. No one in my family, and none of my friends, were religiously inclined. I had no felt needs for religion. But approaching Christianity as knowledge worked for me. Before my conversion, I never attended the feminized church. And I was never told that Christianity was opposed to logic and evidence. Imagine my surprise to see what was being taught in the church compared to the public, testable claims to knowledge in the Bible, and the public, testable claims to knowledge that Christians scholars made in their books.

This passage from R.C. Sproul and John Gerstner in their otherwise useless book on Christian apologetics was formative for me, as well:

Secularism, on the other hand, is a post-Christian phenomenon carrying in its baggage, a conscious rejection of the Christian world view. It supplants the Christian consensus with its own structured view of reality. Less barbaric on the surface than paganism, secularism adopts a benevolent paternalism toward the not yet enlightened Christian who continues the practice of an anachronistic faith. Wearing a benign mask, the secularist loudly proclaims his commitment to religious tolerance on behalf of those weak-minded souls who still cannot bear to face a hostile, or worse, an indifferent universe, without the narcotic effect of ecllesiastical opium. The church is safe from vicious persecution at the hands of the secularist, as educated people have finished with stake-burning circuses and torture racks. No martyr’s blood is shed in the secularist West – so long as the church knows her place and remains quietly at peace on her modern reservation. Let the babes pray and sing and read their Bibles, continuing steadfast in their intellectual retardation; the church’s extinction will come not by sword of pillory, but by the quiet death of irrelevance. It will pass away with a whimper not a bang. But let the church step off the reservation, let her penetrate once more the culture of the day and the Janus-face of secularism will change from benign smile to savage snarl.

This is the problem we are facing today. We have changed Christianity into “faith” instead of KNOWLEDGE.

Should Christians marry non-Christians? Should Christians date non-Christians?

I think that the best way to answer the question, “should I marry a non-Christian?”, is to ask whether it makes any difference if your spouse is on board with your plans for your ministry and with your marriage. So let’s take a look at a case where someone chose a Christian wife, and we’ll see how much that affected his ministry and his marriage.

I want to draw your attention to a talk on “Vision in Life” given by William Lane Craig. Bill is the ablest defender of the Christian faith operating today, having defeated all of the best known atheists in formal academic debates, in front of thousands of university students. This list includes people like Christopher Hitchens and Victor Stenger. The Hitchens debate took place in an auditorium filled with 5000 students, and many thousands more were watching at churches all over the world. No one has done more to defend Christianity on university campuses. So how did Bill do it? Well, he owes a lot of his success to his amazing wife Jan, as we shall see below.

The MP3 file is here. (32 minutes)

This was Bill’s chapel address to Biola University students, and he is introduced by his son, John, a Biola grad.

The impact that a Christian woman makes on her husband

Here is a quotation that occurs about 11 minutes into the talk, as Bill describes the completion of his Bachelor’s degree at Wheaton:

And it was at Wheaton that my vision began to focus on presenting the gospel in the context of giving an intellectual defense of the faith, to appeal not only to the heart but also to the head, as well. And so I determined that I would go on to seminary for further training.

But, my senior year, in chapel, we heard a speaker who challenged us, before going on to further education, to take a couple of years out, and to wring out the sponge, so to speak, that had been soaking up all that knowledge, and to work with university students while we were still about the same age.

And so I joined the staff of Campus Crusade for Christ for 2 years, and was assigned to Northern Illinois University. And that was where I met my wife Jan. She was a graduate of the University of North Dakota where she had come to faith in Christ. And she had a similar vision for her life of evangelism and discipleship.

And as we worked at NIU together, she with gals and I with the guys, leading students to Christ and discipling them to walk with the Lord, we fell in love. And we decided that we would be more effective if we joined forces and became a team.

It is at this point in the talk where Bill begins to explain just how Jan molded him into the lean, mean debating machine that travels the world striking terror into the hearts of atheists today.

Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

In an article on his web site, he talks about how Jan encouraged him to do his first PhD:

As graduation from Trinity neared, Jan and I were sitting one evening at the supper table in our little campus apartment, talking about what to do after graduation. Neither of us had any clear leading or inclination of what we should do next.

So Jan said to me, “Well, if money were no object, what would you really like to do next?”

I replied, “If money were no object, what I’d really like to do is go to England and do a doctorate under John Hick.”

“Who’s he?” she asked.

“Oh, he’s this famous British philosopher who’s written extensively on arguments for the existence of God,” I explained. “If I could study with him, I could develop a cosmological argument for God’s existence.”

But it hardly seemed a realistic idea.

The next evening at supper Jan handed me a slip of paper with John Hick’s address on it. “I went to the library today and found out that he’s at the University of Birmingham in England,” she said. “Why don’t you write him a letter and ask him if you can do a doctoral thesis under him on the cosmological argument?”

What a woman! So I did, and to our amazement and delight Professor Hick wrote back saying he’d be very pleased to supervise my doctoral work on that subject. So it was an open door!

And in the same article, he explains how Jan encouraged him to get his second Ph.D:

As Jan and I neared the completion of my doctoral studies in Birmingham, our future path was again unclear to us. I had sent out a number of applications for teaching positions in philosophy at American universities but had received no bites. We didn’t know what to do.

I remember it like yesterday. We were sitting at the supper table in our little house outside Birmingham, and Jan suddenly said to me, “Well, if money were no object, what would you really like to do next?”

I laughed because I remembered how the Lord had used her question to guide us in the past. I had no trouble answering the question. “If money were no object, what I’d really like to do is go to Germany and study under Wolfhart Pannenberg.”

“Who’s he?”

“Oh, he’s this famous German theologian who’s defended the resurrection of Christ historically,” I explained. “If I could study with him, I could develop a historical apologetic for the resurrection of Jesus.”

Our conversation drifted to other subjects, but Jan later told me that my remark had just lit a fire under her. The next day while I was at the university, she slipped away to the library and began to research grants-in-aid for study at German universities. Most of the leads proved to be defunct or otherwise inapplicable to our situation. But there were two grants she found that were possibilities. You can imagine how surprised I was when she sprung them on me!

Both of these Ph.D experiences are also described in the talk. And the talk concludes as follows:

I am so thankful to be married to a woman who is tremendously resourceful, tremendously talented and energetic, who could have pursued an independent career in any number of areas, but instead, she has chose to wed her aspirations to mine, and to make it her goal to make me the most effective person I can be, for Christ. And she has been like my right arm in ministry over these many years. And it is a tremendous privilege to be a team with a person like that.

And you young men, I would encourage you, if you marry, to find a gal who shares your vision, not some independent vision, but who is interested in aligning herself with you, and pursuing together a common vision and goal that will draw you [together], so that you will avoid the growing separateness that so often creeps into marriages.

And now you know the rest of Bill’s story. The person you marry will have an enormous influence on the impact you will have for Christ and his Kingdom. It is up to you to decide whether that influence is going to be positive or negative, by deciding if you will marry, and if you do marry, by deciding whom you will marry.

Conclusion

The level of influence of a significant other in a non-platonic relationship greatly impacts your ability to achieve the vocational task that the Lord has set for you. My recommendation is to avoid engaging in any romantic relationship in which self-sacrificial service to the Lord is not the main focus. And remember, physical contact greatly reduces your ability to make objective evaluations.

Today, Christians treat the Christian life as a hobby that we engage in for our benefit. And this includes romantic relationships. One way of screening prospective mates is by assessing how well prepared they are to defend the Lord’s reputation, when it is called into question. An authentic Christian should care enough to have prepared to defend God’s existence and character in public. Don’t just take the confession of faith and church attendance as a sign of being a Christian. Ask them how they know that the things they believe are really true.

So ask your marriage candidates questions. Ask them to defend why God exists. Ask them to defend how they know Jesus rose from the dead. Ask them why other religions are not effective for salvation. Ask them why God allows evil and suffering. Ask them how they know right from wrong. Ask them what economic and social policies they favor. And ask them how they would explain the Christian convictions persuasively to a non-Christian. Do they have reasons? Do they have evidence? Don’t take these things for granted.

UPDATE: New William Lane Craig lecture specifically on the topic of Christian marriage:

  • Healthy Relationships (National Faculty Leadership Conf. 2008) (audio here)

Related posts

What every Christian should know about defending the resurrection

You need to know that the early creed in 1 Cor 15:3-8 is the earliest and best evidence for the resurrection.

Here’s a post where I explain more about this, and here’s another post from William Lane Craig on the same topic.

You’re going to see this passage used in every single debate on the resurrection of Jesus. It’s front and center in the most recent summary I posted on the Craig-Crossley debate. Naturally, Crossley immediately accepted the date and the contents of the creed and the fact that it is eyewitness testimony. It’s that good.