Tag Archives: Tolerance

School chaplain fired for disagreeing with homosexuality

This is from ABC News Australia.

They write:

A Hobart school chaplain has been sacked for re-posting a comment on Facebook that described homosexuality as “not normal”.

Troy Williams was employed by the Scripture Union, Tasmania’s main provider of school chaplaincy services which appoints and trains state and private school chaplains.

Mr Williams was stood down from his role at the Hobart College over the post, which also makes the claim that “no-one is born gay”.

Mr Williams issued an apology after his Facebook post drew widespread condemnation earlier this month.

He told the ABC: “I’ve made a mistake and learnt from it. I’m deeply sorry for any offence I’ve caused. I was very careless in posting that image for discussion. I will work with my employers to ensure there is no repeat.”

Following a meeting with the Kingborough Council general manager this morning, Mr Williams was also stood down from his role as a youth outreach worker there.

The council said it acted based on comments he made on a post by a Melbourne-based blogger who used sarcasm to defend Mr Williams.

Here’s the comment:

“Please pray with me that this may become another opportunity for the Gospel to go out. I will probably be fired … for encouraging young people in that they have a choice in who they are and that they shouldn’t be bullied by someone telling their lot is predetermined (by someone other than God).”

Factually speaking, he is of course correct that homosexuality is not generically determined – that is what studies show. But he still had to recant in order to get his job back.

Was the tolerant, compassionate left appalled by this infringement of the man’s free speech?

Not so much:

Gay rights activist Rodney Croome welcomed Mr Williams’ dismissal.

“If this fellow had been running around saying that blue-eyed or left-handed people are flawed and should be changed, he’d be out on his ear,” he said.

“And it’s right that he’s out on his ear over his comments about same-sex attracted young people too, given the immense damage those comments would cause to those young people when he should, in fact, be supporting them as a chaplain.”

Mr Croome said more needed to be done.

“Kingborough Council and Scripture Union need to assure the public that this will never happen again by overhauling all their policies and their training to make sure that all their youth workers and their chaplains – anyone who comes in contact with young people – discharge their responsibilities in a professional way and do not perpetuate prejudice and stereotype,” he said.

This story shows why it is so important for Christians to go for STEM degrees in college, to save their money, and to write under an alias. It is a different world today, and you have to be ready when you get called on the carpet by the other team. I don’t condemn this chaplain for recanting. I might be tempted to do the same, even though I am prepared for it. But I do think it serves as a warning for those who think that God is waiting to save us when we have to stand up for what we believe. Don’t expect him to save you. The world is not a Disney movie, and Christians are not Disney princesses. Do not follow your heart. Do not listen to people who urge you to follow your heart. Especially when you and your advisors have made poor decisions in the past.

Your ability to be who you are in Christ is partially dependent on your ability to survive a financial crisis. Your ability to be who you are in Christ is partially dependent on your debt / savings balance. What you study in school matters. What jobs you take matters. How fast you pay off your debts matters. How well you save your money matters. Your ability to protect yourself, your family, and your friends in the face of challenges to your faith like this one is directly proportional to your past life decisions. If you are guided by your feelings in your decision-making, you are exposing yourself to dangers that could lead to apostasy. That is not a popular message, but it is a true one. The Bible gives no evidence that our lives will be free of confrontation and judgment.

Consider Luke 14:25-30:

25 Now great crowds accompanied him, and he turned and said to them,

26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

27 Whoever does not bear his own cross and come after me cannot be my disciple.

28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?

29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him,

30 saying, ‘This man began to build and was not able to finish.’

Here is a trustworthy saying from outside the Bible:

“Si vis pacem, para bellum”

— Publius Flavius Vegetius Renatus

That translates to “Let him who desires peace prepare for war.”

Make sure you keep up with what is happening in the world to Christians. Make sure you have lots of money ready to lawyer up when it’s your turn to go down fighting. You might even find that your opponents will pick on a weaker target if you can afford to defend yourself. That’s why the Human Rights Commissions went after a penniless and obscure pastor, but not a well-connected lawyer and journalist. And if you are strong enough, you can even protect that weaker target out of your strength. Make sure you having something to share with others when they are in distress.

I’m really not sure why Christians have been taught to think that recklessness is a virtue, while prudence is not. But they’re wrong.

Conservative Republicans plan to vote against John Boehner for Speaker

This is from the New York Post. The event occurred on December 23rd.

Bah, humbug!

A passenger was tossed off a plane at La Guardia Airport on Tuesday after flipping out — because airline workers wished him a merry Christmas.

The man was waiting to board American Airlines Flight 1140 to Dallas when a cheerful gate agent began welcoming everyone with the Yuletide greeting while checking boarding passes.

The grumpy passenger, who appeared to be traveling alone, barked at the woman, “You shouldn’t say that because not everyone celebrates Christmas.”

The agent replied, “Well, what should I say then?”

“Don’t say, ‘Merry Christmas!’ ” the man shouted before brushing past her.

Once on the plane, he was warmly greeted by a flight attendant who also wished him a “merry Christmas.” That was the last straw.

“Don’t say, ‘Merry Christmas!’ ” the man raged before lecturing the attendants and the pilot about their faux pas.

The crew tried to calm the unidentified man, but he refused to back down and continued hectoring them.

He was escorted off the plane as other fliers burst into cheers and applause.

American Airlines did not return a request for comment.

Where did this attitude of “being offended” come from? I wish they had released more details about who the man was so we could all learn what worldview causes people to start screaming and shouting in public like that. It really makes me wonder if these people who value diversity know what that word really means. It means letting people be who they are in public, and not getting angry at them for expressing their different views and feelings.

Ryan Bell’s year of atheism testimony shows need for apologetics

// This is being re-posted because Bell has now completed his year living as an atheist, and has come out as an atheist, surprising no one.

Are you interested in knowing how to avoid losing your Christian faith? Well, an episode of the Unbelievable show will give you some clues.

But before we go to the podcast, I want to recap some reasons why people think that God exists.

In addition to these arguments for theism, Christians should be able to make a minimal facts case for the resurrection, one that leverages the early creed in 1 Corinthians 15:3-7. And some sort of case for the belief that Jesus was divine using only the earliest sources.

In addition to those positive evidences, there would be informed defenses to other questions like the problem of evilthe problem of sufferingreligious pluralismthe hiddenness of Godmaterialist conceptions of mindconsciousness and neurosciencethe justice of eternal damnation,sovereignty and free will, the doctrine of the Incarnation, the doctrine of the Trinity, and so on.

I listed these out so that you can see how many of these positive arguments and defenses that he wrestles with in his deconversion testimony.

The podcast

Details:

Ryan J Bell is a former pastor who has decided to try being an atheist for a year. He explains why and interacts with New Zealand apologist Matt Flannagan.

The MP3 file is here. (We only care about the first 45 minutes)

Matt Flanagan and Justin Brierley do a great job in this debate getting the real issues on the table, although you have to wait until about 20 minutes in. Quick note about Bell. He has a BA in Pastoral Ministry, an MDiv, and a doctorate in Missional Organization. Now I have a suspicion of people with a background like that – my view is that they are more likely to be impractical and/or insulated from real life.

I also noticed that his politics are liberal, and that he is featured on the web site of GLAAD, a gay rights organization, for supporting gay marriage. Why do people support same-sex marriage? I think the most common reason is because they care more about the needs of adults than they care about the needs of children for a mother and a father. That’s where this guy is coming from – he is a people-pleaser, not someone who promotes the needs of children over the needs of adults.

Summary:

At the start of the podcast, we learn that Bell was in the Seventh Day Adventist church, which is strongly invested in young-Earth creationism. Depending on how strict his young Earth view was, this closes off many of the best arguments for theism from science, such as the cosmological argument, the cosmic fine-tuning argument, the stellar habitability argument, the galactic habitability argument, the Cambrian explosion argument, and even the origin of life argument (to a degree). These are the arguments that make theism non-negotiable.

When he started his journey to atheism, he says that he was reading a book called “Religion Without God” by Ronald Dworkin.I was curious to see what view of faith was embraced by this book. Would it be the Biblical view of faith, trust based on evidence? Or the atheist view of faith, belief without evidence? I found an excerpt from the book in the New York Times, which said this:

In the special case of value, however, faith means something more, because our convictions about value are emotional commitments as well and, whatever tests of coherence and internal support they survive, they must feel right in an emotional way as well. They must have a grip on one’s whole personality. Theologians often say that religious faith is a sui generis experience of conviction. Rudolf Otto, in his markedly influential book, The Idea of the Holy, called the experience “numinous” and said it was a kind of “faith-knowledge.” I mean to suggest that convictions of value are also complex, sui generis, emotional experiences. As we will see… when scientists confront the unimaginable vastness of space and the astounding complexity of atomic particles they have an emotional reaction that matches Otto’s description surprisingly well. Indeed many of them use the very term “numinous” to describe what they feel. They find the universe awe-inspiring and deserving of a kind of emotional response that at least borders on trembling.

The excerpt quotes William James, who reduces religion to non-rational emotional experiences. I don’t know about you, but I don’t think that view of faith is Biblical at all. Biblical faith is rooted in evidence. So clearly, what is important to this Dworkin is not objective evidence, it’s feelings. And this is what Bell was reading. He was not reading academic books like “Debating Christian Theism” to get the best arguments pro-and-con. He was looking for something that “resonated” with his feelings.

His journey was prompted by a female Episcopal priest friend who was asked by an atheist “what difference does religion make in my life?”. So, the framework of his investigation is set by a question that is not focused on truth, but is instead focused on emotions and life enhancement. Now Christianity might be a real stinker of a worldview for life enhancement, and the Bible warns us not to expect a bed of roses in this life. Christianity is not engineered to make you feel good or to make people like you, especially people like female Episcopal priests and GLAAD.

When talking about atheism, he is not concerned with whether atheism is logically consistent or consistent with objective evidence. He is concerned by whether atheists can have the experience of being moral without God. He sees an atheist who has moral preferences and seems like a good person by our arbitrary social standards, and he finds that as “valid” as religion. He is judging worldviews by whether people have their needs met, not by truth.

He says that as a pastor, his method of evangelizing atheists was to encourage them to “try on faith” “go through the motions” “participate in social justice outreach events”, etc. His goal was that they would “step into the stream of the Christian narrative and discover that it held value and meaning to them, and find that they actually believed it”. So his method of recommending Christianity to others has nothing to do with logic, evidence or truth. He is offering Christianity as life enhancement – not knowledge but a “narrative” – a story. If it makes you feel good, and it makes people like you, then you can “believe” it. He says that he was “a Christian by practice, a Christian by tradition”. Not a Christian by truth. Not a Christian by knowledge. He just picked a flavor of ice cream that tasted right to him, one that pleased his parents, friends and community. And now he has new friends and a new community, and he wants to please them and feel good about himself in this new situation.

He says that the Christian worldview is “a way of approaching reality” and “creating meaning” and “identifying meaning in the experiences we have”. And he says that there are “other ways of experiencing meaning”. He talks a lot about his correspondence with people and reading atheists, but nothing about reading Christian scholars who deal with evidence, like William Lane Craig, Stephen C. Meyer or Mike Licona.

Literal, literal quote: (23:35) “Well I think the only access we have to  the question of God’s existence or not is how we feel. I mean there’s no falsifiable data that says God either exists or doesn’t exist. It’s all within the realm of our personal experience”. “If living as though God exists makes you happy and comforts you, then by all means, go for it”. This attitude is so popular in our churches today, and where does it end? In atheism. I had a fundamentalist woman telling me just last night how this feelings mysticism approach was the right approach to faith, and that the head knowledge approach was bad and offensive.

I’m going to cut off my summary there, but the podcast goes on for 45 minutes. Matt Flannagan is brilliant, and went far beyond what I wanted to say to this guy, but in such a winsome way. I recommend listening to the whole thing, and be clear where this fideistic nonsense ends – in atheism.

My thoughts

This podcast is a great warning against two views: 1) faith is belief without evidence and 2) religion not about truth, but about life enhancement. Three other related stories might also help: the story of Dan Barker, the story of Nathan Pratt and the story of Katy Perry. I think the Christian life requires a commitment to truth above all. If you think that you can get by as a Christian relying on hymn singing, church attending, mysticism and emotional experiences, you have another thing coming. This is a different time and a different place than 50 years ago, when that sort of naivete and emotionalism might have been safe. Now we have many challenges – some intellectual and some not. To stand in this environment, it’s going to take a little more than piety and emotions. 

People today are very much looking for religion to meet their needs. And this is not just in terms of internal feelings, but also peer approval and mystical coincidences. They expect God to give them happy feelings. They expect God to give them peer approval. They expect God to make every crazy unBiblical, unwise selfish plan they invent “work out” by miracle. They feel very constrained by planning and moral boundaries, believing in a “God of love” who is primarily concerned with their desires and feelings, not with rules and duties. Nothing in the Bible supports the idea that a relationship with God is for the purpose of making us feel happy and comfortable. When people realize that they will be happier in this life without having to care what God thinks, they will drop their faith, and there are plenty of non-Christians to cheer them on when they do it.

I would say to all of you reading that if the opinions of others causes you to stumble then meditate on the following passage: 1 Cor 4:1-4 too. There is only one person’s opinion that matters, ultimately.