Tag Archives: Theology

Is having a burning bosom a good test for truth in religion?

Here’s a good post from Biola University professor Clay Jones.

He’s talking about how Mormons embrace Mormonism because of a burning in their bosom. (A subjective feeling) In the quote below, I reproduce the main thrust of the post – which he makes as part of his conversation with some Mormon missionaries. If you ever run into Mormons, this might help you.

Excerpt:

I pointed out that the Mormons base the truth of their religion on a subjective personal experience—namely, they base the truth of Mormonism on praying a prayer to ask God whether the Book of Mormon is trustworthy and if they get a warm feeling, which is described in some of their works a “a burning in the bosom,” then they conclude that Mormonism is true. They agreed.

I said that we evangelicals base our faith in historic Christianity on the evidence of Jesus being raised from the dead.

[…]But then I pointed out that the Mormons base their beliefs on a subjective personal experience that has led them to believe that Joseph Smith was a prophet, that historic Christianity is mistaken, that there was a great falling away, that there are many gods, that Mormons one day believe that they are going to become gods (just the males, actually), and that the Aaronic and Melchizedek priesthoods still function today (they didn’t disagree with even one word of this). I explained that you couldn’t get any of these ideas from the New Testament.

He goes to explain why subjective experiences are unreliable for determining truth.

When facing Mormons, and other cults, I also argue against subjectivism. But I supplement that with evidence. For Mormons, I use scientific evidence for the creation of the universe out of nothing. Mormons think that the matter in the universe existed eternally. They don’t accept the Big Bang theory! So you just roll through the scientific advances, show that the cause of the universe was non-physical, eternal, powerful and endowed with free will (to create an effect in time without antecedent conditions), and that’s the end of that.

I think that people in cults like Jehovah’s Witnesses and Christian Science have similar ways of forming their beliefs. They just filter out evidence falsifying their religion. JWs made all kinds of silly predictions about the end of the world that are not true – they’re false prophets, in other words. And Christian Science thinks that Jesus didn’t actually die, which no credentialed historian believes. (Just like Islam)

UPDATE: ECM freaked out at me and he demands that I say that Mormons are my political allies on every issue. I just want to point out that this is true, although Mitt Romney is nothing but a big fat RINO.

Is God the cause of human evil in Calvinism?

Wes over at Reason to Stand thinks so.

The problem:

A Calvinist friend of mine recently asked me the difference between “unwilling” and “unable” and why I consider the two to be mutually exclusive when talking about mankind’s ability to sin or not.

And here is his reply to his friend:

If I am unable I cannot be unwilling because my inability precludes my willingness either way.

[…]If I am unable then I am no better off than a robot preprogrammed to run a certain course and as such I cannot rightly be held accountable for that which I have no control over.

On the other hand, if I am unwilling then I logically have the ability to act in a manner other than that which I choose.

If I am unable to not sin then I cannot logically be held accountable or responsible for choices that are, by definition, beyond my control.

If I am unwilling to not sin then I am not only responsible for my choice but, in light of the holy standard of God, I am unable to bridge the gap I freely created.

[…]The bottom line is that we are either free and responsible or else we are not free and therefore not responsible.

And William Lane Craig and Alvin Plantinga also like middle knowledge. Hmmmn. Wes and Bill Craig and Alvin Plantinga are pretty smart guys.

Related posts

If a Protestant Christian commits suicide, does he still go to Heaven?

ECM is puzzling about things

ECM is actually an extremely intelligent, cultured fellow who reads far more deeply than I do on a wide variety of topics, including philosophy, history and science. He likes to puzzle about difficult questions, and you never know what he will ask from one day to the next.

Today he wanted to know what I thought about Protestants and suicide. In Roman Catholicism, suicide is a mortal sin, so you go straight to Hell since you can’t confess it and do penance for it. [UPDATE: My Catholic commenters say that you might still go to Heaven after some time in Purgatory. However, Protestants don’t believe in Purgatory]. But I didn’t think that that would be the case in Protestantism because we emphasize grace and the sufficiency of Christ’s atonement to cover all sins. But he started to tie me up in knots with his questions, so I just told him to go away.

I still don’t know what the answer is.

Here are the questions:

  • 1) Is suicide a sin in Protestant Christianity?
  • 2) What happens to a Protestant if he commits suicide?
  • 3) How can a Protestant repent of the sin of suicide?
  • 4) Does suicide count as murdering yourself for Protestants?

Please explain to me the right answers in the comments. I really have no idea.

You can also suggest more questions, and I will add them to the list.