Tag Archives: Romans 1

Polemics

MUST-READ: Book review of “If there’s a God, why are there atheists?”

2 Comments

Brian Auten has a new book review posted up at Apologetics 315.

The book is “If There’s A God, Why Are There Atheists?”, by theologian R.C. Sproul. R.C. Sproul is one of my favorite theologians. The book in question has a very, very special place in my heart, because I think that it is one of the major reasons why I was able to resist pernicious ideas like religious pluralism and postmodernism for so long. Once you put on the glasses of Romans 1 and see for the first time what man is really doing with respect to God, you can never see things the same again. I’ll say more about this at the end, but let’s see what Brian wrote first.

When I first saw Brian’s review come up, I had high hopes that he would write something so compelling and delightful that you would all rush out immediately and get a hold of this book right away.

And he did not disappoint!

The review

So often, you hear atheists complaining about religion is nothing but wish-fulfillment or some sort of crutch for people who are frightened by a variety of things. They think that God is invented to solve several problems. 1) how does the world work?, 2) is there meaning to suffering and evil?, 3) why should I be moral?, and 4) what will happen to me and my loved ones when I die?. On the atheistic view, God is just a crutch that people cling to out of weakness and ignorance. But is this really the case?

Sproul starts the book by investigating three atheists who sought to explain religious belief as a result of psychological factors.

Brian writes:

Before tackling the psychology of atheism, Sproul spends a chapter on the psychology of theism, from the perspective of Freud’s question “If there is no God, why is there religion?”11 What follows is an overview of various psychological explanations of theistic belief: Feuerbach’s “religion is a dream of the human mind.”12 Marx’s belief that religion is “due to the devious imagination of particular segment of mankind.”13 And Nietzche’s idea that “religion endures because weak men need it.”14 The author properly reiterates: “We must be careful to note that the above arguments can never be used as proof for the nonexistence of God. They can be useful for atheists who hear theists state that the only possible explanation for religion is the existence of God.”15 That being said, Sproul also reveals what these arguments presume:

Their arguments already presupposed the nonexistence of God. They were not dealing with the question, Is there a God? They were dealing with the question, Since there is no God, why is there religion?16

Sproul points out the weaknesses of each of these approaches and says “there are just as many arguments showing that unbelief has its roots in the psychological needs of man.”

Wow, could that really be true? What are the real reasons why people reject God? Does the Bible have anything to say about what those reasons are?

Brian cites Sproul’s contention:

The New Testament maintains that unbelief is generated not so much by intellectual causes as by moral and psychological ones. The problem is not that there is insufficient evidence to convince rational beings that there is a God, but that rational beings have a natural hostility to the being of God.

[…]Man’s desire is not that the omnipotent, personal Judeo-Christian God exist, but that He not exist.

In Romans 1:18-23, the apostle Paul explains what is really going on:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

By now, all my readers know the scientific, philosophical and historical arguments for Christian theism, and you’ve all seen the debates with William Lane Craig and other scholars. So you know that atheists never win these debates, and that not only logic but the entire physical universe, past, present and future, falsifies atheism. What, you don’t believe me? I’ll prove it.

When you ask Daniel Dennett how the universe came into being, he’ll say that it brought itself into being. When you ask Martin Rees what causes the fine-tuning, he’ll tell you about an unobservable multiverse. When you ask Richard Dawkins what created the simplest living cell, he’ll speculate about unobservable aliens in another galaxy – aliens that he knows a priori evolved by natural mechanisms. And so on, and so on. Christopher Hitchens’ entire case against God in his debates is “I don’t like him”. So something else is going on here.

Sproul explains why atheists have to oppose rational argumentation, as well as scientific and historical inquiry.

The cumulative effect of this knowledge that is clearly seen is to leave men ‘without excuse.’ Herein lies the basis of the universal guilt of man. No one can claim ignorance of the knowledge of God. No one can cite insufficient evidence for not believing in God. Though people are not persuaded by the evidence, this does not indicate an insufficiency in the evidence, but rather an insufficiency in man.

[…]The basic stages of man’s reaction to God can be formulated by means of the categories of trauma, repression, and substitution.

[…]If God exists, man cannot be a law unto himself. If God exists, man’s will-to-power is destined to run head-on into the will of God.

And this is the force that is animating atheists today. They get a little bit of knowledge in some obscure field. They don’t want to look stupid in front of their colleagues. They abandon their faith. Maybe there is a financial dimension to their apostasy, (e.g. – Bart Ehrman, Dan Barker). It’s not something they’ve looked into – it’s something they do because of psychological reasons. No atheist disbelieves in God on the evidence – there is no evidence. It’s all just feelings and desires. E.g. – the need to be seen as smart and compassionate.

The rest of the book review, and the book, deals with explaining in detail how atheists respond to an all-good, all-powerful, all-knowing Creator/Designer. I encourage you to click through and read the whole book review. You can read the review, and the book, and then investigate for yourself whether atheists really are like that. Two other books to pick up on this topic is Mere Christianity and The Great Divorce, both by C.S. Lewis. And dont forget my recent post on a new book coming out on this exact same topic.

I am really grateful to Brian for taking the time to pull explain the thesis of the book with such perfect quotes. By the way, I left out the best quote of all, but you have to go look through Brian’s review for that!

Note: Brian isn’t nearly as mean as I am, and he probably doesn’t go nearly as far as R.C. Sproul and I do. But I’m telling you this – TRY IT. Go and sit down with these atheists and ask them how they got to be that way. This also works on people from other religions. I’ve tried it on Postmodern relavist “Christians”, Muslims, Hindus, Jews and Mormons. And don’t be mean to them, either. Just because I’m being mean now it doesn’t mean that I am being mean when I investigate other people’s worldviews.

My survey of atheists

By the way, did you all see my survey of atheists that I did a while back? It’s relevant because one of the questions I asked to my volunteers was “How you begin to follow Christ if it suddenly became clear to you that Christianity was objectively true?”. I got some very strange responses that dovetail nicely with Sproul’s book.

Here are a few of the responses:

  • I would not follow. My own goals are all that I have, and all that I would continue to have in that unlikely situation. I would not yield my autonomy to anyone no matter what their authority to command me.
  • I would not follow, because God doesn’t want humans to act any particular way, and he doesn’t care what we do.
  • I would not follow. Head is spinning. Would go to physician to find out if hallucinating.
  • I hope I would be courageous enough to dedicate my life to rebellion against God.
  • I would not have to change anything unless forced to and all that would change is my actions not my values.  I would certainly balk at someone trying to force me to change my behavior as would you if you were at the mercy of a moral objectivist who felt that all moral goodness is codified in the Koran.
  • He would have to convince me that what he wants for me is what I want for me.

This is all part of my series discussing whether morality is rationally grounded by atheism.

Yes, they really think like that! Just ask an atheist those questions and you’ll see how “objective” they really are. Ask them how much time they’ve put in to studying to see if these things are really true.

Related posts

Polemics

New book: James S. Spiegel’s “The Making of an Atheist”

44 Comments

Warning: Atheist readers of the Wintery Knight blog are forbidden to read this post. I forbid you! Forbid!

Here’s the web site for the book. (H/T Cloud of Witnesses via Apologetics 315)

Excerpt:

Sigmund Freud famously dismissed belief in God as a psychological projection caused by wishful thinking. Today many of the “new atheists”—including Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens—make a similar claim, insisting that believers are delusional. Faith is a kind of cognitive disease, according to them. And they are doing all they can to rid the world of all religious belief and practice.

Christian apologists, from Dinesh D’Souza to Ravi Zacharias, have been quick to respond to the new atheists, revealing holes in their arguments and showing why theistic belief, and the Christian worldview in particular, is reasonable. In fact, the evidence for God is overwhelming, confirming the Apostle Paul’s point in Romans 1 that the reality of God is “clearly seen, being understood from what has been made so that men are without excuse” (Rom. 1:20, NIV).

So if the evidence for God is so plain to see, then why are there atheists? That is the question that prompted The Making of an Atheist. The answer I propose turns the tables on the new atheists, as I show that unbelief is a psychological projection, a cognitive disorder arising from willful resistance to the evidence for God. In short, it is atheists who are the delusional ones.

Unlike Dawkins and his ilk, I give an account as to how the delusion occurs, showing that atheistic rejection of God is precipitated by immoral indulgences, usually combined with some deep psychological disturbances, such as a broken relationship with one’s father. I also show how atheists suffer from what I call “paradigm-induced blindness,” as their worldview inhibits their ability to recognize the reality of God manifest in creation. These and other factors I discuss are among the various dimensions of sin’s corrupting influence on the mind.

Nothing makes the Wintery Knight happier than seeing the truth of Romans 1 come out in encounters with atheists. I love to understand how atheists come to their atheism. What I am reading about this new book makes me think that Dr. Spiegel and I will be in broad agreement – but I still must know the details. And you should know it too – understanding atheism helps Christians to understand why they should not cave in the pressure to water down doctrine, e.g. – annihilationism, inclusivism, etc.

By the way, has anyone read R.C. Sproul’s “If There is a God, Why Are There Atheists?“? I love that book. (No, I am not a Calvinist!) Christians need to get really comfortable with the reasons why people reject the Christian God in particular. This is the best book I’ve ever read on that topic. We really need to do a better job of calling atheists out on the real reasons for their unbelief. (Note: I never talk to individual atheists about their individual sins – just don’t do that ever! But their speculations and unbelief are fair game)

Just last week I was dealing with an atheist who was trying to tell me how fair and balanced Rachel Maddow and Jon Stewart are. He also said that the Discovery Channel does a good job of exploring the historical Jesus, and that debates like the kind I recommend are woefully inadequate. One of my friends has a non-Christian father-in-law who is listening to Bart Ehrman lectures. I wonder if this father-in-law is open to watching Bart Ehrman defend his views in a formal debate? Probably not, and that’s my point.

There seems to be a whole boatload of busy people trying to twist the material world into some sort of lasting happiness apart from God and autonomous from the moral law. They do not want to bow the knee to Christ, which is the natural result of any honest investigation. Instead they deliberately look for speculations to keep the real, living God at a distance. We need to be courageous about pointing out the real reasons why they are pushing a fair investigation into these matters away with both hands.

Note, if you are an atheist and you read my blog and you’ve seen a William Lane Craig debate, then I don’t mean you. At least you were open-minded to some degree. But I’ll tell you right now, that’s only about 10% of the atheists I know. Atheists usually don’t know because they don’t want to know. That doesn’t mean I don’t love you, it just means you’re not being fair with your investigation of these matters and I’m going to call you out.

By the way, Jim and Amy Spiegel operate a blog called Wisdom and Folly. It looks good.

Related posts

Polemics

MUST-READ: What does the Bible say about forcing pro-lifers to perform abortions?

5 Comments

Story from the New York Post. (H/T Hot Air – Cassy Fiano)

Excerpt:

A Brooklyn nurse claims she was forced to choose between her religious convictions and her job when Mount Sinai Hospital ordered her to assist in a late-term abortion against her will.

The hospital even exaggerated the patient’s condition and claimed the woman could die if the nurse, a devout Catholic, did not follow orders, the nurse alleges in a lawsuit.

“It felt like a horror film unfolding,” said Catherina Cenzon-DeCarlo, 35, who claims she has had gruesome nightmares and hasn’t been able to sleep since the May 24 incident.

The married mother of a year-old baby was 30 minutes into her early-morning shift when she realized she had been assigned to an abortion. She begged her supervisor to find a replacement nurse for the procedure. The hospital had a six-hour window to find a fill-in, the suit says.

Bosses told the weeping Cenzon-DeCarlo the patient was 22 weeks into her pregnancy and had preeclampsia, a condition marked by high blood pressure that can lead to seizures or death if left untreated.

The supervisor “claimed that the mother could die if [Cenzon-DeCarlo] did not assist in the abortion.”

But the nurse, the niece of a Filipino bishop, contends that the patient’s life was not in danger. She argued that the patient was not even on magnesium therapy, a common treatment for preeclampsia, and did not have problems indicating an emergency.

Her pleas were rejected, and instead she was threatened with career-ending charges of insubordination and patient abandonment, according to the lawsuit, filed Tuesday in Brooklyn federal court.

Feeling threatened, Cenzon-DeCarlo assisted in the procedure.

She said she later learned that the hospital’s own records deemed the procedure “Category II,” which is not considered immediately life threatening.

WARNING: I am now going to be really mean. Please don’t read the rest of this if you don’t like me being judgmental against atheists.

I was thinking about the kinds of things that atheists think are “moral” and interpreting those things within a Biblical framework. I know that atheists support abortion because they don’t want to be compelled to diminish their own happiness by tending to the needs of their own baby, conceived as a result of their own irresponsible sexual behavior. So when they force a pro-life nurse to perform an abortion, what they are really saying is “I don’t want anyone punishing other people with the unhappy consequences of their own selfish pursuit of happiness, because then no one will judge and punish me when I do the same as they did”.

The problem is that atheists don’t want to be thought of as people who are willing to go as far as killing others in order to avoid facing judgment and consequences for their own actions. They have to invent some myth that justifies the abortion, instead. If they could only invent some plausible-sounding myth that would convince other people, and themselves, that their abortion was justified by some greater good. With the right myth, they could continue their pursuit of pleasure unimpeded by consequences and social disapproval. What possible myth could possibly provide moral justification for something as extreme as abortion?

Well, atheists decided to invent several myths to provide rationalization for abortion:

  • Darwinism – animals do it, and we’re just animals, so let’s do it!
  • overpopulation – we’ll all starve by 1970! Oops, I mean 1990! 2050!
  • resource exhaustion – we’ll be out of oil by 1970! Oops, I mean 1990! 2050!
  • global warming – too many people are driving cars so some have to go away!
  • embryonic stem-cell research – it will turn lead into gold, you’ll see!
  • rising crime rates – who cares about what economists say!
  • etc.

So basically they are inventing myths in order to justify abortion as a legitimate means of pursuing happiness in this life. And this made me think of how child sacrifice was used by pagan nations in the Bible. It’s exactly what is predicted in Romans 1:18-32, which is arguably the most useful passage in the Bible for understanding what our existence here is really about. They didn’t want to take responsibility for those demanding, expensive children they conceived during unmarried sex, because those children would reduce their selfish pursuit of pleasure. So they invented a variety of baseless myths in order to make abortion appear “moral” to themselves and to others.

The Bible mentions the habit of inventing “speculations” in order to avoid having to obey the moral law. Atheists feel that they are too “smart” to be restrained by authentic morality, especially one that is constantly under fire in the public schools, the mainstream media and pop culture. So they do destructive things and then are surprised to feel guilty about it. They want to be happy while sinning, and to avoid the natural consequences of sin that serve as warning signs of the judgment to come. If anyone dares to imply that there is any morality higher than selfishness, (say, by wearing a cross in public or by questioning Darwinism), then they use the power of the state to silence them.

That’s atheist “morality”. The Bible’s diagnosis of sin really hasn’t changed in 2000 years. The people who rebel against God have just found more sophisticated myths to justify their selfish pursuit of pleasure. Before, it was Molech. Today, it’s overpopulation causing global warming. And they are not afraid to enforce these myths on religious people using the power of the state. Anything to make everyone celebrate their destructive actions as though they were in fact good. And if they have to kill many people to pursue happiness, well, that’s fine on atheism – there is no “right to life” on atheism. It’s survival of the fittest. Morality is just an illusion created by evolution.

And that is why a pro-life nurse was forced to perform an abortion – because she made people who reject God feel guilty by calling attention to a real standard of objective morality which defies atheistic efforts to rationalize hedonism with speculative myths. She was telling them that we should not take the life of an innocent unborn human being just because it makes us happier to do so. She was opposing their hedonistic purposes, and the speculative myths that they had invented to justify their selfish, irresponsible pursuit of pleasure. Christian morality isn’t a headlong pursuit of selfish pleasure. It’s about self-denial and self-sacrifice – which is not pleasurable.

As I wrote before:

The great moral accomplishment of atheists in the last 100 years has been to murder 100 million people. And this is not counting the millions of deaths caused by abortion, and environmentalist bans on DDT. It also doesn’t count the millions of broken homes caused by the sexual revolution, or the social costs of raising children without fathers who go on to commit crimes.

When the intuitive awareness of God’s moral requirements conflicts with the atheistic desire for selfish happiness, atheists first do the crime, then they search around frantically for some fig-leaf to justify it as “moral”. Any speculation will do, and the “evidence” can be manufactured (at taxpayer expense) to fit the myths. They believe that if they could just get everyone to see that evil is really good, and to celebrate their selfish hedonism, then their feelings of guilt would vanish, and their happiness level would increase. Their attempts to demonize Christianity and Christians is also part of their plan – they want to celebrate their own behavior as moral and deride the behavior of authentic Christians as immoral.

The very concept of morality is illusory on an atheistic worldview.

And lest anyone think that I can’t defend the Christian worldview as true, click here and start engaging.