Tag Archives: Roman Catholicism

News

Fascism: Ontario education minister wants to stop Catholic schools from teaching pro-life view

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Political map of Canada
Political map of Canada

From Life Site News.

Excerpt:

In what pro-life leaders are calling a stunning and unprecedented attack on religious freedom, Ontario’s Education Minister has apparently declared that Catholic schools can no longer teach that abortion is wrong.

Laurel Broten, who serves under Liberal Premier Dalton McGuinty, said Wednesday that Catholic schools are barred from teaching this core moral belief because Bill 13, the government’s controversial “anti-bullying” law, prohibits “misogyny.”

“Taking away a woman’s right to choose could arguably be considered one of the most misogynistic actions that one could take,” she told the Canadian Press. “I don’t think there is a conflict between choosing Catholic education for your children and supporting a woman’s right to choose.”

Bill 13 had already been slammed by Ontario’s bishops as an attack on religious freedom because it forces Catholic schools to allow “gay-straight alliance” clubs.

And confirmation:

 An official transcript sent to LifeSiteNews by the Ontario government confirms that Dalton McGuinty’s Education Minister told media on Wednesday that Catholic schools should not be teaching that abortion is wrong because it is a violation of the government’s newly-enacted anti-bullying bill.

[…]In her press conference, Minister Broten went beyond saying that Catholic schools cannot teach their pro-life beliefs, insinuating that they must actually adopt a “pro-choice” position. “We must ensure that women, young girls in our schools, especially highlighted during the week of the first ever Day of the Girl tomorrow, that young girls can make the choices that they make. This is not about being pro-abortion, it is about being pro-choice,” she stated.

A reporter pointed out that in the debates around Bill 13 there was no mention of abortion, and so asked why she had brought up the controversial bill.

“Bill 13 has in it a clear indication of ensuring that our schools are safe, accepting places for all our students,” she explained. “That includes of LGBTQ students. That includes young girls in our school. Bill 13 is about tackling misogyny, taking away a woman’s right to choose could arguably be one of the most misogynistic actions that one could take.”

“There are many, many families that send their children to Catholic school and choose that education for their children that also support a woman’s right to choose,” she continued. “And as I said, I don’t think that there is a contrast or a conflict between choosing a Catholic education for your children and supporting a woman’s right to choose.”

And reactions from pro-lifers:

Since LifeSiteNews first published the shocking comments Wednesday, they have ignited a firestorm of criticism from pro-life and faith leaders in both Canada and the U.S. and across denominational lines.

Dr. Margaret Somerville, the founding director of McGill University’s Centre for Medicine, Ethics and Law, called it an “appalling” violation of religious freedom. “If Bill 13 were interpreted in the way the Minister suggests, in my opinion, it would be unconstitutional as offending freedom of religion, freedom of conscience and free speech, as well as contrary to parents’ obligations and rights with respect to their children, and so on,” she told LifeSiteNews.

[…]Steve Phelan, communications director for the Virginia-based Human Life International, called it “a case of radical, secular leftists trying to take away the most basic rights of those with whom they disagree.”

William Saunders, Senior Vice-President of Legal Affairs for Americans United for Life, said the comments show the “totalitarian instincts” of pro-abortion politicians, but also stressed that “it can’t be misogynistic to oppose something that is so harmful to women, as many recent studies show.”

“That’s the dirty secret about abortion – how harmful it is to women; and so to suggest it’s misogynist is to completely miss the point,” he explained.

[…]Somerville said the Minister’s comments are a sign of abortion advocates’ desperation, which she sees as hopeful.

“The fact that they can’t discuss abortion shows how frightened they are that they cannot support their case in an open public square and get others to support it,” she said. “And now, if we take the Minister’s comments as an indicator, that fear seems to have increased: They don’t want to let anyone even disagree with them, indeed, they want to go further and have everyone ‘preach what they preach’ about abortion. So much for their stance of adopting so-called “progressive” values which is supposed to include their ideology of tolerance for diversity and manifest this in practice.”

Now, I am not a Roman Catholic. I am an evangelical Protestant Christian, and proud of it. But I do defend religious liberty for all. There is nothing that I hold to more strongly than religious liberty, the first and most precious of our American liberties. I think it is important for us here to look around the world and to see which groups are opposed to religious liberty and freedom of conscience. It’s not the conservatives. It’s the progressives. And that’s why we must never vote for them, for any reason. We have to defend that right, as a matter of the first importance – not just for us, but for everyone else, too.

It’s important for social conservatives to understand never to make common cause with those who support big government and the restriction of basic liberties. We need to embrace small government and fiscal conservatism so that government never gets powerful enough to take away our freedoms. For a start, government should not be in control of education at the federal level. As social conservatives, we should be promoting state and local control of education, right to work laws and school vouchers. There is a connection between fiscal policy and social policy that both sides need to understand.

Must-see videos on education policy

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Commentary

Correcting four myths about the Crusades

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Here is an interesting article from First Principles Journal.

Intro:

The verdict seems unanimous. From presidential speeches to role-playing games, the crusades are depicted as a deplorably violent episode in which thuggish Westerners trundled off, unprovoked, to murder and pillage peace-loving, sophisticated Muslims, laying down patterns of outrageous oppression that would be repeated throughout subsequent history. In many corners of the Western world today, this view is too commonplace and apparently obvious even to be challenged.

But unanimity is not a guarantee of accuracy. What everyone “knows” about the crusades may not, in fact, be true. From the many popular notions about the crusades, let us pick four and see if they bear close examination.

The four myths:

  • Myth #1: The crusades represented an unprovoked attack by Western Christians on the Muslim world.
  • Myth #2: Western Christians went on crusade because their greed led them to plunder Muslims in order to get rich.
  • Myth #3: Crusaders were a cynical lot who did not really believe their own religious propaganda; rather, they had ulterior, materialistic motives.
  • Myth #4: The crusades taught Muslims to hate and attack Christians.

Here’s the most obvious thing you should know. The Crusades were defensive actions:

In a.d. 632, Egypt, Palestine, Syria, Asia Minor, North Africa, Spain, France, Italy, and the islands of Sicily, Sardinia, and Corsica were all Christian territories. Inside the boundaries of the Roman Empire, which was still fully functional in the eastern Mediterranean, orthodox Christianity was the official, and overwhelmingly majority, religion. Outside those boundaries were other large Christian communities—not necessarily orthodox and Catholic, but still Christian. Most of the Christian population of Persia, for example, was Nestorian. Certainly there were many Christian communities in Arabia.

By a.d. 732, a century later, Christians had lost Egypt, Palestine, Syria, North Africa, Spain, most of Asia Minor, and southern France. Italy and her associated islands were under threat, and the islands would come under Muslim rule in the next century. The Christian communities of Arabia were entirely destroyed in or shortly after 633, when Jews and Christians alike were expelled from the peninsula.6 Those in Persia were under severe pressure. Two-thirds of the formerly Roman Christian world was now ruled by Muslims.

What had happened? Most people actually know the answer, if pressed—though for some reason they do not usually connect the answer with the crusades. The answer is the rise of Islam. Every one of the listed regions was taken, within the space of a hundred years, from Christian control by violence, in the course of military campaigns deliberately designed to expand Muslim territory at the expense of Islam’s neighbors. Nor did this conclude Islam’s program of conquest. The attacks continued, punctuated from time to time by Christian attempts to push back. Charlemagne blocked the Muslim advance in far western Europe in about a.d. 800, but Islamic forces simply shifted their focus and began to island-hop across from North Africa toward Italy and the French coast, attacking the Italian mainland by 837. A confused struggle for control of southern and central Italy continued for the rest of the ninth century and into the tenth. In the hundred years between 850 and 950, Benedictine monks were driven out of ancient monasteries, the Papal States were overrun, and Muslim pirate bases were established along the coast of northern Italy and southern France, from which attacks on the deep inland were launched. Desperate to protect victimized Christians, popes became involved in the tenth and early eleventh centuries in directing the defense of the territory around them.

This is always good to know when you are answering Muslims.

News

Paul A. Rahe calls the Catholic church to account on fiscal policy

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Practicing Catholic Paul A. Rahe explains why he thinks that the Catholic Church made a mistake by supporting Obamacare.

Excerpt:

In the 1930s, the majority of the  bishops, priests, and nuns sold their souls to the devil, and they did so with the best of intentions. In their concern for the suffering of those out of work and destitute, they wholeheartedly embraced the New Deal. They gloried in the fact that Franklin Delano Roosevelt made Frances Perkins – a devout Anglo-Catholic laywoman who belonged to the Episcopalian Church but retreated on occasion to a Catholic convent – Secretary of Labor and the first member of her sex to be awarded a cabinet post. And they welcomed Social Security – which was her handiwork. They did not stop to ponder whether public provision in this regard would subvert the moral principle that children are responsible for the well-being of their parents. They did not stop to consider whether this measure would reduce the incentives for procreation and nourish the temptation to think of sexual intercourse as an indoor sport. They did not stop to think.

In the process, the leaders of the American Catholic Church fell prey to a conceit that had long before ensnared a great many mainstream Protestants in the United States – the notion that public provision is somehow akin to charity – and so they fostered state paternalism and undermined what they professed to teach: that charity is an individual responsibility and that it is appropriate that the laity join together under the leadership of the Church to alleviate the suffering of the poor. In its place, they helped establish the Machiavellian principle that underpins modern liberalism – the notion that it is our Christian duty to confiscate other people’s money and redistribute it.

At every turn in American politics since that time, you will find the hierarchy assisting the Democratic Party and promoting the growth of the administrative entitlements state. At no point have its members evidenced any concern for sustaining limited government and protecting the rights of individuals. It did not cross the minds of these prelates that the liberty of conscience which they had grown to cherish is part of a larger package – that the paternalistic state, which recognizes no legitimate limits on its power and scope, that they had embraced would someday turn on the Church and seek to dictate whom it chose to teach its doctrines and how, more generally, it would conduct its affairs.

I would submit that the bishops, nuns, and priests now screaming bloody murder have gotten what they asked for. The weapon that Barack Obama has directed at the Church was fashioned to a considerable degree by Catholic churchmen. They welcomed Obamacare. They encouraged Senators and Congressmen who professed to be Catholics to vote for it.

Now, when I think of Catholics, I think of fiscal conservatives like Jay Richards, Robert Scirocco and Jennifer Roback Morse. There are Catholics who understand the relationship between fiscal policy and religious liberty. But many lay Catholics who listen to the bishops, nuns and priests don’t understand how fiscal policy relates to religious liberty. And I think that this is a good opportunity for lay Catholics to consider the fact that the church can sometimes be wrong – because they can be too liberal not because they are conservative! Imagine that. Sometimes, it’s not a good idea to just take the word of “experts” on some matters. It’s better to puzzle things out for ourselves by reading the Bible and studying things like economics, and then deciding how to reconcile the goals of the Bible with the way the world works. I think that it’s the case that we can help the poor by keeping government small, and by letting individuals and families have more freedom – not less.