Tag Archives: Religion

The return of the Life Training Institute podcast

Unborn baby scheming about the new LTI podcast
Unborn baby scheming about the new LTI podcast

The LTI podcast features a pro-life look at news, law and policy.

You can grab the MP3 file here. (30 minutes)

Topics:

  • Susan G. Komen and Planned Parenthood
  • HHS forces religious organizations to cover contraception
  • Evangelicals and political engagement
  • Barack Obama: women need abortion in order to be equal
  • what does the Bible say about abortion?
  • do people have intrinsic value?

This podcast does not discuss how Susan G. Komen backed away from their decision to not fund Planned Parenthood after the mainstream media put pressure on them to continue funding the largest abortion provider in the United States. But the LTI  guys are smart – they were skeptical about giving money to Susan G. Komen even after the initial announcement.  Also note that one of the nice things about Scott Klusendorf is that he is an evangelical Christian – not a Roman Catholic. So it’s nice to see an evangelical Christian taking the lead on moral issues – it makes me proud to be an evangelical. Evangelical men ought to be as well informed about moral issues as they are about politics, science and foreign policy.

Susan G. Komen and Planned Parenthood

Mary sent me a story on the Susan G. Komen Foundation that analyzes how they are linked to Planned Parenthood from the Wall Street Journal. It’s by Robbie George of Princeton, so you have to read it!

Excerpt:

The Susan G. Komen Foundation, an organization dedicated since 1982 to fighting, and one day curing, breast cancer, decided to extricate itself from the culture wars by discontinuing grants to Planned Parenthood, the nation’s largest provider of abortions. The grants Komen had been making amounted to $650,000 last year, funding some 19 local Planned Parenthood programs that offered manual breast exams but only referrals for mammograms performed elsewhere.

The reality is that Planned Parenthood—with annual revenues exceeding $1 billion—does little in the way of screening for breast cancer. But the organization is very much in the business of selling abortions—more than 300,000 in 2010, according to Planned Parenthood. At an average cost of $500, according to various sources including Planned Parenthood’s website, that translates to about $164 million of revenue per year.

So how did Planned Parenthood and its loyal allies in politics and the media react to Komen’s efforts to be neutral in the controversy over abortion?

Faced with even the tiniest depletion in the massive river of funds Planned Parenthood receives yearly, the behemoth mobilized its enormous cultural, media, financial and political apparatus to attack the Komen Foundation in the press, on TV and through social media.

The organization’s allies demonized the charity, attempting to depict the nation’s most prominent anti-breast cancer organization as a bedfellow of religious extremists. A Facebook page was set up to “Defund the Komen Foundation.” In short, Planned Parenthood took breast-cancer victims as hostages.

Komen’s leaders had good reason to believe their organization could disintegrate under Planned Parenthood’s assault. On Friday the charity issued a statement “apologizing to the American public for recent decisions that cast doubt upon our commitment to our mission of saving women’s lives.” The statement assured Planned Parenthood’s supporters that, like any other organization, it is eligible to apply for grants in the future.

I think the bottom line is this. There are plenty of non-Christians giving money to causes like this. If you are a Christians, you’re much better off giving your money to an organization like Life Training Institute. At the very least, you should all buy “The Case for Life”, which is the best  small book on pro-life apologetics.

By the way, I blogged on the previous LTI podcast here. That one was from March 2010. I hope they make more of these regularly.

NYC mayor Bloomberg tries to ban churches from using schools after hours

From the NY Post. (H/T Joy) There’s a petition to sign at the bottom of this post.

Excerpt:

Come Feb. 12, Mayor Bloomberg and the city Department of Education are set to ban religious groups from off-hour use of public schools for worship services. This contradicts New York City’s commitment to diversity, freedom of expression and accommodation of diverse religious beliefs — and there’s still time to reverse course.

[…]The US Supreme Court last month opted not to review a lower-court decision upholding the city’s “unequal access” policy. But even that ruling (by the Court of Appeals for the 2nd Circuit) did notmandatethe city’s policy, but merely said the Constitution permits it.

In fact, no other major school district in the nation has a ban anything like New York’s extreme anti-worship policy. That’s why regular rallies across the city are urging the mayor to repeal this senseless targeting of religious groups.

By state law, the city opens its 1,200 schools on weeknights and weekends to community groups for any use “pertaining to the welfare of the community.” The public schools allow thousands of organizations — scout troops, labor unions, arts groups, etc. — to hold meetings, concerts and recitals. They’ve even allowed “Law and Order” to film in the schools.

Why single out religious groups and churches, by prohibiting them from conducting worship services in vacant schools when students are gone?

Bronx Household of Faith, a small evangelical church formed in 1971, triggered the current controversy in 1995 when it filed a lawsuit challenging the policy after being denied its request to meet in a public school. The federal district court in Manhattan issued an injunction in 2002 that stopped the city from enforcing the policy.

So for nine years, religious groups have met in public schools — and helped their communities by painting school buildings, offering academic help to all students and providing services to disabled children, people learning English and those seeking counseling and spiritual comfort. The “faith communities” have been good neighbors, bettering the quality of life in the city by helping those in need.

You can sign a petition here to stop the mayor from carrying out his plan. The petition is hosted by Truth in Action / Coral Ridge Ministries.

In other news, Bloomberg is pushing for more gun control as well.

How faith, virtues and marriage are declining among blue collar Americans

Brad Wilcox writes about a new book entitled “Coming Apart” in the Wall Street Journal.

Excerpt:

So much for the idea that the white working class remains the guardian of core American values like religious faith, hard work and marriage. Today the denizens of upscale communities like McLean, Va., New Canaan, Conn., and Palo Alto, Calif., according to Charles Murray in “Coming Apart,” are now much more likely than their fellow citizens to embrace these core American values. In studying, as his subtitle has it, “the state of white America, 1960-2010,” Mr. Murray turns on its head the conservative belief that bicoastal elites are dissolute and ordinary Americans are virtuous.

Focusing on whites to avoid conflating race with class, Mr. Murray contends instead that a large swath of white America—poor and working-class whites, who make up approximately 30% of the white population—is turning away from the core values that have sustained the American experiment. At the same time, the top 20% of the white population has quietly been recovering its cultural moorings after a flirtation with the counterculture in the 1960s and 1970s. Thus, argues Mr. Murray in his elegiac book, the greatest source of inequality in America now is not economic; it is cultural.

He is particularly concerned with the ways in which working-class whites are losing touch with what he calls the four “founding virtues”—industriousness, honesty (including abiding by the law), marriage and religion, all of which have played a vital role in the life of the republic.

Consider what has happened with marriage. The destructive family revolution of the late 1960s and 1970s has gradually eased—at least in the nation’s most privileged precincts. In the past 20 years, divorce rates have come down, marital quality (self-reported happiness in marriage) has risen and nonmarital childbearing (out-of-wedlock births) is a rare occurrence among the white upper class. Marriage is not losing ground in America’s best neighborhoods.

But it’s a very different story in blue-collar America. Since the 1980s, divorce rates have risen, marital quality has fallen and nonmarital childbearing is skyrocketing among the white lower class. Less than 5% of white college-educated women have children outside of marriage, compared with approximately 40% of white women with just a high-school diploma. The bottom line is that a growing marriage divide now runs through the heart of white America.

This whole article is worth reading, because it talks about some of the other areas that are declining in middle class America. I have added the book to my wishlist.

It seems as though Theodore Dalrymple’s description of the British lower classes in his book “Life at the Bottom” has come to America. He argues in that book that the new moral relativism of the elites works well enough for them because they have money, but it is very harmful to the poor, if the poor adopt moral relativism. I always believed that America would be safe from moral relativism. Recently, I was trying to argue with some British Christians about how the secularization of Britain was leading to the decline of marriage and the nuclear family. I point out their 45% out-of-wedlock birth rate, and they pointed out our 40% out-of-wedlock birth rate. We are right behind them, and it really makes me sad. Children need a mother and a father to take care of them.

When arguing with liberals about the importance of marriage, I like to use two good articles from the Heritage Foundation. I argue that when marriage goes, many bad things happen, like child poverty and child abuse. You would think that the government would do something about the decline of marriage, but people on the secular left often don’t like marriage, because there are traditional roles for husbands and wives that clash with their feminism. They don’t like the working father and the mother staying at home – not even if that creates the most stable environment for the children