Tag Archives: Religion

Should Christians support government-run day care?

Recently, a Gallup poll came out about human origins.

Here was an interesting finding in the survey:

A significantly higher percentage of Republicans indicated a creationist view of human origins, which Gallup experts say reflects in part the strong relationship between religion and politics in contemporary America. Republicans are also significantly more likely to attend church weekly than are others. Democrats and Independents showed similar views on human origins:

  • Republicans: 36 percent think humans evolved through a God-guided process; 8 percent say God had no part in the process; and 52 percent held the creationist view.
  • Democrats: 40 percent agree with evolution through a God-guided process; 20 percent say God had no part in the process; and 34 percent held the creationist view.
  • Independents: 39 percent agree with evolution through a God-guided process; 21 percent say God had no part in the process; and 34 percent held the creationist view.

Gallup officials wrote that it’s not surprising some 80 percent of Americans hold a view of human origins that involves God, since most Americans believe in God and about 85 percent identify with a religion.

What I find interesting is this – how the heck can someone be a young earth creationist, (which is a view that people can only hold because they are getting it out of the Bible), and yet vote for Democrats? Democrats stand for the enlargement of the secular leftist state, for the destruction of marriage and family, and for the complete elimination of religious liberty and traditional morality from the public square. No mature, authentic Christian votes Democrat.

What happens when Christians for left-wing parties?

Now, with that said, let’s look at the most liberal province in Canada, Quebec. Quebec is a French-speaking province that was traditionally dominated by Roman Catholicism.

Consider this editorial in the National Post, Canada’s best newspaper.

Excerpt:

It’s never too early to close the minds of the young. That’s the thinking of the provincial government in Quebec, which announced earlier this month a ban on religion in subsidized daycare centres.

Subsidized daycare is a central part of social policy in Quebec — parents pay $7/day, and provincial government pays the rest, which is about $40/day. The government of Quebec is now increasing its vigilance on what dangerous ideas the toddlers might be exposed to.

Just before Christmas, Family Minister Yolande James announced regulations that would seek to ban religion instruction from daycare centres that take government money. Given that four-year-olds are unlikely to be studying theology, the Quebec government is out to stamp out religious expressions — prayers, songs, bible stories, manger scenes and even explanations for religious dietary practices.

[…]Our editorial board argued on Tuesday that Quebec’s massive subsidies for approved daycare spaces has effectively crowded out non-subsidized daycare. The economic argument is clear — subsidize one form of child care over all others, and soon there will effectively be just one form of child care. Daycare has been de facto nationalized in Quebec, and the national religion of intolerant secularism will now be imposed.The cultural question is more troubling. So serious is Quebec’s government about imposing its view on all children that, concurrent with the new regulations, it will triple the number of inspectors to enforce them. Quebec will soon have 58 inquisitors dropping in on daycares to ensure compliance. One can only imagine the scene when the inquisition arrives, sifting through the sandbox in search of clandestine religious items. And who will write the code for the bureaucrats, ensuring that miscreant daycare workers don’t mention that la fête nationale was once upon a time Saint-Jean-Baptiste?

There is an economic cost to big government. There is also a cultural cost, if everywhere government goes alternative values and viewpoints must retreat. If government goes everywhere, including the care of babies, then not even babies are entitled to hear views that dissent from government dogma. Quebec has long since abandoned the neutral state in favour of the aggressively secular state. Where the Quebec state goes, religion must retreat, and there is no limit on where the Quebec state will go.

The heart of every culture is its attitude to the big questions of human life and existence. That’s why a sensible people leaves culture in the hands of the churches, the artists, the musicians and the writers. Only a deeply insecure society entrusts culture to bureaucratic inquisitors. And only bureaucratic inquisitors see threats emerging in the cradle.

Totalitarian states have always sought to control the kindergartens and the schools and the youth groups, all the better to ensure that the influence of parents on their own children is attenuated. There is the hard totalitarianism that comes by force of arms. Soft totalitarianism comes by way of subsidies, where first the family is embraced by the state, and only then is it suffocated.

The educational world in Quebec does not leave much room to breathe. On religious and cultural matters, the consensus position, as defined by the curriculum apparatchiks, must be taught without exception in all public schools, private schools and even at home. Until now, the preschoolers had escaped the stifling grasp of government. No longer.

As our editorial pointed out, the actual educational results of Quebec daycare are poor. Quebec’s nationalized daycares don’t teach little Quebeckers very much. Now they will ensure that the youngsters know even less.

And remember, the effort to ram sex education into the minds of younger children over the objections of their parents is quite common in Canada, and other European countries, too.

Every time a Christian votes to tax their rich neighbor or their rich employer, they are taking money away from the private, individual realm, and transferring it to the realm of government. Politicians use that money to buy votes from the masses by subsidizing their selfishness, irresponsibility and recklessness. Instead of having money spent by responsible workers and businesses for responsible workers and businesses, it gets wasted on people who are often lazy and who make poor decisions. To understand what this redistribution of wealth means, you need look no further than the skyrocketing out-of-wedlock birth rate and the resulting social problems, which imposes costs on all taxpayers.

There is a right way to look at politics and economics from the Christian perspective. And mature Christian should have thought these things through.

Now might be a good time to recommend Wayne Grudem’s new book, “Politics According to the Bible”. Grudem is a Bible-believing Christian with a Ph.D from Cambridge University. He is the author of the most widely used and respected systematic theology book. I also recommend Jay Richards’ book “Money, Greed and God”. Richards’ Ph.D is from Princeton University. Those looking for a smaller, simpler book can try “The Virtues of Capitalism”. A good economics book for beginners is “The Politically Incorrect Guide to Capitalism”. And a good longer book for beginners is “Basic Economics”, 4th edition, by Thomas Sowell.

What if Christians were treated like Muslims and vice versa?

ECM found this neat article in Human Events, a conservative news magazine.

Excerpt:

If Christians were treated like Muslims, conspicuous Christianity would be celebrated by our elites as a sign of our diversity and open-mindedness, not disparaged as an embarrassment, a nuisance and a breach of the law.

If Christianity were treated like Islam, our students would be taught a white-washed version of Christian history, with the troubling bits miscast or omitted from textbooks and lesson plans.

If Christianity were treated like Islam, if an evangelical Christian committed an evil act in the name of his faith, he would be portrayed in the media as a deviation from, not a personification of, the Gospel message. Meanwhile, our political and media elites would hasten to assure the public that evangelical Christianity is a religion of peace and that the vast majority of evangelical Christians do not support terrorism.

[…]If Christianity were treated like Islam, Christmas and Easter would be publicly celebrated for what they are — the signature events of Christianity, marking the birth and the death and Resurrection of Christ — not stripped of all their theological meaning and transformed into secular holidays devoted to crass consumerism.

If Christians were treated like Muslims, NASA would be tasked with reaching out to Christians and recognizing their faith’s profound achievements and contributions to science, math and engineering, instead of being told to make Muslims feel good about their rather meager scientific accomplishments.

[…]If Christians were treated like Muslims in America, amusement parks would celebrate “Christian Family Day,” (Six Flags recently celebrated “Muslim Family Day”), and Christians would be asked to embrace, not set aside, their religious convictions at the door when they entered the public square. Meanwhile, Muslim imams, not Christian pastors, would fear hate crimes lawsuits for preaching orthodox views of sexuality and sin.

This is a pretty clever article, and I wish I had written it.

Non-Christian sometimes ask me whether I believe in Hell and whether I think that they are going there. And the answer is YES, I do believe in Hell, and YES, they are going there. And one of the reasons why they are going there to roast for an eternity (oh yes, I have the traditional view of Hell) is because of the way that people treat Christians in the here and now. I am talking about in the university, in the the news media, and in Hollywood. Christians always seem to be the only group that you can make feel bad for what they believe. I think that this factor will play a significant part in the degree of punishment that non-Christians get in the afterlife. (And that doesn’t mean that I’m going to treat them people badly because my goal is to persuade people and that means being nice to them).

Here’s a tip for non-Christians who read my blog. You can fight with Christians all you like about whether Christianity is true, and no harm done. But whatever you do, do not be found on that day guilty of making us feel bad about our faith. Do not make it harder for us to be who we are. Do not be one of the people who pressures us to keep silent about what we believe. I understand that non-Christians do not like the things we do, like chastity and sobriety and being pro-life and pro-marriage. Those are good things that prevent harm and evil, and they should not be opposed.

Are Christians too involved in politics?

Here’s a thought-provoking post I missed at the Life Training Institute blog, about the new Wayne Grudem book on politics and the Bible.

Intro:

I’m thoroughly enjoying Wayne Grudem’s Politics According to the Bible. Finally, here’s a Christian theologian who connects the dots: Christian belief is not just about John 3: 16, but transformed living which includeds the transformation of government. True, political success can’t save souls eternally (only the gospel does that), but it can promote a more just society for the weak and oppressed. To that end, Christians should exert significant influence on government.

Grudem begins by challenging five wrong views regarding Christians and government: 1) Government should compel religion. 2) Government should exclude religion. 3) All government is evil and demonic. 4) Do evangelism, not politics. 5) Do politics, not evangelism.

[…]Most helpful to the pro-life cause is Grudem’s refutation of #4—namely, the faulty view that Christians should do evangelism not politics. Sadly, well-intentioned leaders like John MacArthur and Cal Thomas have discouraged pro-life Christians from engaging the culture through politics.

I am not a big fan of John MacArthur and Cal Thomas for the reasons stated, and I don’t think that either is really much of an evangelist in any case, since I never see them referenced as authorities on apologetics, which is really the means by which evangelism occurs in the real world.

In his book, Grudem refutes MacArthur and Thomas:

I agree that one significant way that God restrains evil in the world is through changing people’s hearts when they trust in Christ as their Savior (see 2 Cor. 5:17). But we should not turn this one way into the only way that God restrains evil in this age. God also uses civil government to restrain evil, and there is much evil that can only be restrained by the power of civil government, for there will always be many who do not trust in Christ as their Savior and many who do not fully obey him.

Klusendorf also referenced this post by evangelical Joe Carter.

Excerpt:

Consider that for more than two decades the number one issue on the agenda of the evangelical wing of the religious right has been abortion.

The bitter irony is that this is perceived as the “number one” political issue for evangelicals when it really isn’t one of our top priorities. If evangelicals–and Christians in general–truly cared about this issue, abortion on demand would not be the law of the land.

Imagine if every Christian in America vowed not to cast a vote for any candidate of any party for any office if they supported or condoned the killing of the unborn. Imagine if every pastor in America had the courage to stand in the pulpit and deliver the Gospel-centric message that God abhors this slaughtering of the innocent and that for the church to tolerate this sin is a fecal-colored stain on the garment of Christ’s bride.

But it will never happen because the evangelical church isn’t committed as the church to rectifying this grave injustice. We never have been.

I was having a talk with someone recently who was telling me that sometimes the religious left pushes policies that are inconsistent with the Bible, like wealth redistribution or encouraging Christians to condone sexual immorality instead of setting up boundaries on sexuality by making clear statements of what the Bible says and explaining why what the Bible says is true using real objective evidence. Yes, I support policies that are consistent with what the Bible says – but I don’t look to politics to push non-Biblical policies.

Grudem’s book is must reading for Christians looking for a comprehensive Biblical view of politics, including social AND economic issues.