Tag Archives: Relativism

Mormonism and Christianity: which one is supported by evidence?

The scientific evidence

One area where we can test the two religions is in the area of cosmology. What does each religion claim about cosmology?

First, let’s take a look at what the founder of Mormonism, Joseph Smith, believes about the origin of the universe:

“The elements are eternal. That which had a beggining will surely have an end; take a ring, it is without beggining or end – cut it for a beggining place and at the same time you have an ending place.” (“Scriptural Teachings of the Prophet Joseph Smith”, p. 205)

“Now, the word create came from the word baurau which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence, we infer that God had materials to organize the world out of chaos – chaotic matter, which is element, and in which dwells all the glory. Element had an existance from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beggining, and can have no end.”
(“Scriptural Teachings of the Prophet Joseph Smith”, p. 395)

A Mormon scholar named Blake Ostler summarizes the Mormon view in a Mormon theological journal:

“In contrast to the self-sufficient and solitary absolute who creates ex nihilo (out of nothing), the Mormon God did not bring into being the ultimate constituents of the cosmos — neither its fundamental matter nor the space/time matrix which defines it. Hence, unlike the Necessary Being of classical theology who alone could not not exist and on which all else is contingent for existence, the personal God of Mormonism confronts uncreated realities which exist of metaphysical necessity. Such realities include inherently self-directing selves (intelligences), primordial elements (mass/energy), the natural laws which structure reality, and moral principles grounded in the intrinsic value of selves and the requirements for growth and happiness.” (Blake Ostler, “The Mormon Concept of God,” Dialogue: A Journal of Mormon Thought 17 (Summer 1984):65-93)

So, Mormons believe in an eternally existing universe, such that matter was never created out of nothing, and will never be destroyed.

What do the best Christian theologians believe about the origin of the universe?

“By what means did you make heaven and earth?  What tool did you use for this vast work? You did not work as a human craftsman does, making one thing out of something else as his mind directs… Nor did you have in your hand any matter from which you could make heaven and earth, for where could you have obtained matter which you had not yet created, in order to use it as material for making something else?  It must therefore be that you spoke and they were made.  In your Word you created them.” (Augustine, Confessions 11.5.7.)

“As said above (Question 44, Article 2), we must consider not only the emanation of a particular being from a particular agent, but also the emanation of all being from the universal cause, which is God; and this emanation we designate by the name of creation. Now what proceeds by particular emanation, is not presupposed to that emanation; as when a man is generated, he was not before, but man is made from “not-man,” and white from “not-white.” Hence if the emanation of the whole universal being from the first principle be considered, it is impossible that any being should be presupposed before this emanation. For nothing is the same as no being. Therefore as the generation of a man is from the “not-being” which is “not-man,” so creation, which is the emanation of all being, is from the “not-being” which is “nothing”.” (Summa Theologica, part 1, question 45)

“Let this, then, be maintained in the first place, that the world is not eternal, but was created by God.” (John Calvin, Genesis)

“We firmly believe and simply confess that there is only one true God … the Creator of all things visible and invisible, spiritual and corporeal; who from the very beginning of time by His omnipotent power created out of nothing both the spiritual beings and the corporeal.” (The Fourth Lateran Council of 1215)

So who is right? Has the universe always existed or did it come into being out of nothing?

Breaking the tie

To break the tie, we must use the ordinary tools of investigation – logic, science, historical methods, and so on. Let’s use science this time.

The Big Bang cosmology is the most widely accepted cosmology of the day. It is based on several lines of evidence, and is broadly compatible with Genesis. It denies the past eternality of the universe. This peer-reviewed paper in an astrophysics journal explains. (full text here)

Excerpt:

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.

[…]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Christian cosmology requires such a creation out of nothing, but this is clearly incompatible with what Mormons believe about the universe. The claims about the universe made by the two religions are in disagreement, and we can test empirically to see who is right, using science.

The historical evidence

You can find other disagreements between Christianity and Mormonism, if you are not so busy putting on make-up like politicians and journalists are. For example, Christianity is monotheistic (one God) and Mormonism is polytheistic (many gods). That means Mormonism is more like Hinduism than it is like Christianity – Mormonism and Hinduism even agree on the eternally oscillating universe. You can read all about it, with citations from Mormon scholars, in this article, authored by Baylor University professor Francis J. Beckwith. Or you could take a look at the history of Mormonism, and see if the claims made in the religious texts of Mormonism are historical. Or you could take a look at the prophetic claims of the founder of Mormonism and see if they were accurate.

Here’s an examination of the historical basis for the Mormon Scriptures, for example:

This is how responsible people evaluate religions to see whether they are all the same as the others, and, more importantly, if one is true. The point of religion is not to make people feel good, or to make them have a sense of community. The point of religion is to know how we got here, where we are going, and what we are supposed to be doing – as matters of fact.

As long as you don’t assume, before doing any research, that all religions are the same, and that all of their claims are equally untestable, then you can actually investigate things and come to some conclusions. Investigating is good, but watching debates with different views that feature public, testable evidence is also a good idea. The important thing is that you are serious about evaluating the testable claims of different religions, and that you don’t assume that choosing a religion is just like taste in clothes or taste in food, which varies by time and place and is really not making objective propositional claims about reality, instead of subjective claims about individual tastes and preferences. Just because you were born into a country that believed that the Earth was flat (or round) that wouldn’t take away the obligation on you to test those views and go looking at other views using the tools of logic, science and historical analysis.

Christian business Hobby Lobby defies Obamacare abortion mandate

In the United States, Christian taxpayers are already forced to subsidize the murder of unborn children by supporting Planned Parenthood through taxes. Planned Parenthood is a major donor to the Democrat Party. In addition, Obamacare contains a provision that forces businesses to provide certain abortion-causing drugs to their employees. Failure to comply with this pro-abortion agenda will result in massive fines – over a million dollars per year for Hobby Lobby.

Breitbart reports on how Christians are being forced into civil disobedience.

Excerpt:

Now that Supreme Court Justice Sonia Sotomayor has denied Hobby Lobby’s application for an emergency injunction protecting them from Obamacare’s HHS Mandate on abortion and birth control, Hobby Lobby has decided to defy the federal government to remain true to their religious beliefs, at enormous risk and financial cost.

Hobby Lobby is wholly owned and controlled by the Green family, who are evangelical Christians. The Greens are committed to running their business in accordance with their Christian faith, believing that God wants them to conduct their professional business in accordance with the family’s understanding of the Bible. Hobby Lobby’s mission statement includes, “Honoring the Lord in all we do by operating the company … consistent with Biblical principles.”

The HHS Mandate goes into effect for Hobby Lobby on Jan. 1, 2013. The Greens correctly understand that some of the drugs the HHS Mandate requires them to cover at no cost in their healthcare plans cause abortions.

Today Hobby Lobby announced that they will not comply with this mandate to become complicit in abortion, which the Greens believe ends an innocent human life. Given Hobby Lobby’s size (it has 572 stores employing more than 13,000 people), by violating the HHS Mandate, it will be subject to over $1.3 million in fines per day. That means over $40 million in fines in January alone. If their case takes another ten months to get before the Supreme Court—which would be the earliest it could get there under the normal order of business—the company would incur almost a half-billion dollars in fines.

[…]The HHS Mandate is a gross violation of the religious beliefs of the Green family. The issue before the courts here is whether the Greens religious-liberty rights include running their secular, for-profit business consistent with their religious beliefs. In other words, is religious liberty just what you do in church on a Sunday morning, or does it include what you do during the week at your job?

I wrote before about my reasons for thinking that Barack Obama is not a Christian. Not only is he pro-abortion, but also pro-gay-marriage. He also doesn’t believe in Hell, which is one of the most common things that Jesus taught about. All of that is interesting, but now Obama is moving beyond that to punish Bible-believing Christians for publicly acting out their faith in public. Atheism is fine, but now he is headed into fascism: using the power of the state to coerce others to accept that their religious and moral views are false.

That is why I find it pretty interesting that so many people who call themselves Christians voted for someone who persecutes Christians for taking  the Bible seriously. I think that this is a pretty good signal that not everyone who claims to be a Christian really is a Christian.

A Christian is someone who accepts the truth claims of the Bible and accepts the moral authority of the Bible in defining what is good and evil for individuals and for society as a whole.

A Democrat is someone who affirms and promotes:

  • abortion, gay marriage, persecuting Bible-believing Christians, premarital sex, fatherlessness
  • poverty, unemployment, greed, envy,  covetousness, intergenerational theft, crime (by criminalizing and banning self-defense)
  • causing wars through a weak foreign policy and supporting evil dictators in places like Iran, Syria and Egypt

It does not seem to me that Christianity and Democrat policies are compatible.

The apologetics adventures of Matt and Madeleine Flannagan in New Zealand

Posted at the Christian Apologetics Alliance.

Excerpt:

Here in New Zealand, I am often told by evangelical leaders that we now live in a post-modern society, which has moved beyond “arguments” and that Apologetics is an outdated “modernist concept.” They say we need instead to “tell the story” so that people will see the “meta-narrative of scripture”—whatever exactly that means.

Last night, Madeleine and I were invited to a Christmas function for new lawyers, organised by the Law Society, the professional association for lawyers in New Zealand. The function was in a major law firm in central Auckland’s business district. So I was right in the thick of the up-and-coming legal professionals in New Zealand.

Anyway, Madeleine struck up a conversation with some young lawyers who were working for an arm of the government. They discussed aspects of their respective legal professions. Then one of them turned to me and asked me, “what do you do?” I answered that I was a theologian. Immediately, this caused them to pause (it often has this effect) and one told me he had been reading a book called The God Delusion by Richard Dawkins. Without thinking, I said, “Oh, that book, it’s crap.” He replied, “Yeah, but you have to say that, don’t you?” I responded, “No I don’t actually.” I then mentioned to him the works of some other atheists to whom I would not respond in that fashion, despite the fact I disagreed with their conclusions.

Then, for the next thirty minutes, these lawyers began asking me genuine questions about the Christian faith.

You have to click through to read all the interesting questions and answers, but here is the conclusion:

Sometimes being an apologist in New Zealand is surreal. I commented to Madeleine on the way home that we, two people from west Auckland—a theologian who did not have full time employment and very little resources to support my ministry, and a lawyer from a tiny firm who largely does legal work for poor people who don’t pay handsomely—were at a function at one of the largest law firms in the country, in the central heart of Auckland city, sharing our faith with some of the most successful up-and-coming lawyers in NZ, many who worked for the government. How can Apologetics be boring when stuff like that happens? I also wonder, however, how many of my “post-modernist” colleagues with their youth churches and really “cool” music, would have been able to have that conversation with any real meaning with the urbane elite of Auckland.

I also have to say that this is not the first time something like this has happened. In the last few years Madeleine and I have frequently found similar things have happened over and over. Apologetics is not “dead”.  It is not a “thing of the past”.  It’s extremely relevant. What’s irrelevant are those who are so culturally out of touch that they don’t realise that the questions apologists address are being asked, and answers to those questions assumed, in the conversations of some of the top lawyers in New Zealand; and those people, ostensibly secular liberals, are hungry and interested in credible answers to those questions.

I can sense some of the frustration that Matt and Madeleine feel, because I also know what it is to do what actually works with no support or recognition. In my case, the problem is with the Church, which is largely opposed to apologetics and scholarship in general.

I was having a chat about Matt’s post with my friend Dina Monday night, and I told her that I believed that Christians are not entitled to many of the things that the world considers fun. We aren’t entitled to popularity, we aren’t entitled to happiness, we aren’t entitled to a life of comfort. But we are entitled to the joy of defending our faith to interested skeptics in a world that is chock-full of logic, historical evidence, and scientific evidence. That is one source of happiness that we are fully allowed to draw on. If we put in the time to study the laws of logic, and the evidence from mainstream science and history, then these wonderful encounters become possible. Anyone who has had a good encounter will tell you that it is a good feeling. It doesn’t make up for the difficult side of being a Christian, but it is something.

Here are a few Bible verses that I think are relevant to Matt’s post:

1 Peter 3:15-16:

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

Matthew 10:32-33:

32 “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33 But whoever disowns me before men, I will disown him before my Father in heaven.

1 Corinthians 4:1-2:

So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.

Now it is required that those who have been given a trust must prove faithful.

I like the third one especially.

God expects us to testify about his existence and character. And not by sharing our personal experiences, but with evidence. Fortunately, our task is easier because there is plenty of evidence available to us. This is the world that God has made, and his fingerprints are all over it. It is a joy to be asked questions and to have studied and prepared in order to know the answer. It good for us to be called by God to give a defense, and to be found faithful. Cultivating our intelligence through difficult and often dull study is one of the ways that we show God that we are his friends. We show him that when push comes to shove, we side with him. We are his friends and his allies.