Tag Archives: Pro-Life

Failed Democrat politician sues pro-life group for exposing his voting record

From U.S. News and World Report. (H/T Sense of Events)

Excerpt:

When voters in Ohio’s 1st Congressional District threw Democrat Steve Driehaus out of office after only one term, he did not bow out gracefully. No, he decided to get even. So he did what anyone does in today’s culture: he sued somebody.

Charging that its activities contributed to his defeat and thus to his “loss of livelihood,” Driehaus is suing the Susan B. Anthony List, a group that supports pro-life candidates for Congress and which has been one of the leading and most effective organizations involved in the fight to cut off federal funding to Planned Parenthood.

During the 2010 elections the Susan B. Anthony List engaged in a campaign to identify and call out a group of allegedly anti-abortion-rights members of Congress who provided the margin that allowed President Barack Obama’s reform of the nation’s healthcare system to get through the U.S. House of Representatives. The Susan B. Anthony List said their vote in favor of the law, which did not include any pro-life protections, amounted to a betrayal of their pro-life principles.

According to Driehaus, who was one of that group, what the Susan B. Anthony List said in its public communications amounted to a malicious lie that contributed to his defeat. Amazingly, rather than laugh the suit out of court U.S. District Court judge Timothy S. Black, an Obama appointee, is allowing it to go forward. …

Driehaus’s suit is breaking new legal ground and may already be having a very chilling effect on political speech. It goes directly at the heart of our First Amendment protections and criminalizes what is at least a difference of opinion. And it’s curious that the case has not received more attention from the national press.

What is equally curious, however, is why Judge Black has allowed the case to move forward and why he did not recuse himself from it since, as Barbara Hollingsworth reported Friday in The Washington Examiner, he apparently is the former president and director of the Planned Parenthood Association of Cincinnati. As seeming conflicts of interest go this one is a real humdinger.

So this politician takes certain positions and the SBA List makes known to the public what those positions are, and he sues them. And an Obama-appointed judicial activist thnks that the case should go forward. This is just another example of the left wanting to control speech and the flow of information. There is something alarming about the way that the left operates when dealing with dissent. They are so desperate to achieve uniformity of opinion, for all their misleading talk about diversity, that they don’t blink about using force to silence anyone who disagrees with them. And this doesn’t just happen on the abortion issue, where pro-life demonstrators are routinely hand-cuffed and arrested by police. It happens with everything from same-sex marriage to global warming to Darwinian evolution.

People on the secular left are the most close-minded people in the world, and they seem to think nothing about using force to punish those who disagree with them. They won’t debate – they prefer to overpower. Is it really so hard to believe? We just came off of the 20th century where the secular leftists murdered 100 million people, in places like Cambodia, North Kora, China and the Soviet Union. Human rights, like the right to life and freedom of speech, are invented rights on a secular leftist worldview. They aren’t objective – and that’s why people on the secular left find it so easy to violate them – because their worldview has no capacity to ground fundamental human rights. If there is no Creator and Designer of the universe, then anything is possible – we are all just matter in motion. Whatever standards of conduct we agree on are arbitrary and subjective – just conventions that vary from by time and place – from one society to the next. For a secular leftist, any immoral act is permissible. Their rule is “do what you like, and don’t get caught”.

Not all secular leftists are fascists, to be sure. But their worldview does seem to lend itself to narrow-mindedness and intolerance.

Unborn babies adapt their development based on cues from mom

Unborn baby scheming about the progress of science
Unborn baby scheming about the progress of science

From CNN:

When does learning begin? As I explain in the talk I gave at TED, learning starts much earlier than many of us would have imagined: in the womb.

I was surprised as anyone when I first encountered this notion. I’m a science writer, and my job is to trawl the murky depths of the academic journals, looking for something shiny and new — a sparkling idea that catches my eye in the gloom.

[…]What it all adds up to is this: much of what a pregnant woman encounters in her daily life — the air she breathes, the food and drink she consumes, the chemicals she’s exposed to, even the emotions she feels — are shared in some fashion with her fetus. They make up a mix of influences as individual and idiosyncratic as the woman herself. The fetus treats these maternal contributions as information, as what I like to call biological postcards from the world outside.

By attending to such messages, the fetus learns the answers to questions critical to its survival: Will it be born into a world of abundance, or scarcity? Will it be safe and protected, or will it face constant dangers and threats? Will it live a long, fruitful life, or a short, harried one?

The pregnant woman’s diet and stress level, in particular, provide important clues to prevailing conditions, a finger lifted to the wind. The resulting tuning and tweaking of the fetus’s brain and other organs are part of what give humans their enormous flexibility, their ability to thrive in environments as varied as the snow-swept tundra in Siberia and the golden-grassed savanna in Africa.

The recognition that learning actually begins before birth leads us to a striking new conception of the fetus, the pregnant woman and the relationship between them.

The fetus, we now know, is not an inert blob, but an active and dynamic creature, responding and adapting as it readies itself for life in the particular world it will soon enter. The pregnant woman is neither a passive incubator nor a source of always-imminent harm to her fetus, but a powerful and often positive influence on her child even before it’s born. And pregnancy is not a nine-month wait for the big event of birth, but a crucial period unto itself — “a staging period for well-being and disease in later life,” as one scientist puts it.

This crucial period has become a promising new target for prevention, raising hopes of conquering public health scourges like obesity and heart disease by intervening before birth. By “teaching” fetuses the appropriate lessons while they’re still in utero, we could potentially end vicious cycles of poverty, infirmity and illness and initiate virtuous cycles of health, strength and stability.

For those who would like to hear an excellent, formal academic debate on abortion, I will steer you towards this debate between the ACLU’s Nadine Strossen and Life Training Institute’s Scott Klusendorf. You’ve probably never heard anything like this debate – it features real arguments on both sides that will help you to decide whether abortion is moral or not. Over 50 million unborn children have been aborted in the United States since abortion was legalized. Is it time for us to be more careful about with sex? Maybe it’s not just another form of recreation.

For those of you who would like something to read, I recommend “The Case for Life” by Scott Klusendorf for beginners. Advanced students will benefit more from”Defending Life” by Francis J. Beckwith, published by Cambridge University Press.

Why do people hate Tim Tebow? Why do people want Tim Tebow to fail?

The Denver Broncos, their amazing kicker and their amazing Christian quarterback, all won again in an exciting overtime win. That’s three games in a row (at least, I’m not following it closely) where Tim Tebow and the Broncos have managed to come from behind to win at the last possible second.

Here’s the scoop on the latest nail-biting victory by the Denver Broncos.

Tim Tebow has led the Broncos to five fourth-quarter comebacks since replacing Kyle Orton at starting quarterback eight games ago, when Denver was 1-4.

“I guess I’ve just got to get to the stadium and start practicing a little bit earlier,” Tebow said.

The win is Denver’s sixth in a row, and secures the Broncos (8-5) the AFC West lead, which they shared with Oakland entering Sunday’s games. Chicago dropped to 7-6, further clouding its playoff chances.

The Broncos could be playoff bound, but the only prediction coming out of Denver locker room Sunday was this: “I’m definitely going to be going bald by the end of the season,” said the 27-year-old Prater, who has made four game-winning field goals this season. “Bald or gray, one of the two.”

Denver could have made Sunday’s game much less of a heart-stopper but muffed two scoring chances earlier in the game. A 28-yard attempt by Prater was blocked in the second quarter. In the third quarter, Broncos receiver Demaryius Thomas broke away from coverage near the end zone but let a deep pass slip from Tebow through his hands.

Tebow said he told Thomas not to worry about it, that Thomas would score the game-winning touchdown.

The prediction was off, but not by much.

With 4:34 left in regulation, the Broncos were trailing 10-0. Tebow completed seven straight passes to lead Denver on a 63-yard scoring drive, capped by two receptions by Thomas. The 10-yard touchdown catch came with 2:08 remaining.

“It was just a big relief,” Thomas said.

Chicago, still leading by three points, lost the opportunity to run off time on the clock when running back Marion Barber, starting in place of the injured Matt Forte, ran out of bounds with less than two minutes left in regulation.

“I might have thanked the Lord when he did that,” Tebow said.

Tebow and the Broncos offense regained possession with 53 seconds left. Tebow completed three passes to put the Broncos in field-goal range, then Prater kicked a career record-tying 59-yarder with eight seconds left to send the game into overtime.

“You can’t say enough about Prater and how clutch he is,” Tebow said.

Man, can the Denver kicker kick field goals – he nailed a 59-yard field goal today. But the quarterback Tim Tebow is the one getting all the attention lately. And I think because this is a Christian blog, we need to take a look at why that is.

I read this article in the Wall Street Journal about Tim Tebow, and I asked myself the question “does God care whether Tim Tebow wins football games?”.

First, Tim doesn’t think that God cares about who wins football games:

In the waning moments against the New York Jets, Mr. Tebow manufactured a 95-yard game-winning drive, punctuated by his own 20-yard touchdown dash. He brought the Broncos back from imminent defeat, just as he had done in previous weeks against the Miami Dolphins, Oakland Raiders and Kansas City Chiefs.

And when the shouting was over, Mr. Tebow did what he always does—he pointed skyward and took a knee in prayer. In postgame interviews, the young quarterback often starts by saying, “First, I’d like to thank my Lord and Savior Jesus Christ” and ends with “God bless.” He stresses that football is just a game and that God doesn’t care who wins or loses.

He’s right about that. God doesn’t care about who wins and loses football games. He doesn’t care about making us feel happy or sad, either. He doesn’t care about giving us what we want. God has one reason and one reason alone for creating us. To give us time on Earth to respond to his drawing us toward him. It’s our job to puzzle about science and history and logic now and try to see if he is there and what he is like. Our job is to know God and to serve God. You’re not going to be able to tell whether God exists based on the Denver Broncos’ wins and losses. Football is not a premise in any argument for God’s existence or Jesus’ resurrection.

But that doesn’t mean that Tim Tebow can’t use football to serve God. Here are a couple of ways he helps to do that.

First, charity:

While at Florida, Mr. Tebow became well known for spending his summers helping the poor and needy in the Philippines. He also spoke in prisons and appeared to accept every opportunity to volunteer. He encouraged his teammates and classmates to follow his lead.

As Mr. Tebow recounts in his book “Through My Eyes” (written with Nathan Whitaker), after he won the Heisman Trophy in 2007, he had the idea to use his fame to raise money for the orphanage that his family runs and for other organizations. Since National Collegiate Athletic Association rules prevented him from raising money for his own causes, he worked with the university to found a student society that could be used for charity.

According to the former Florida coach Urban Meyer, Mr. Tebow’s philanthropic efforts reshaped campus culture, and for a time, volunteering became fashionable. In his senior year, the powder-puff football tournament that he launched, with the help of the university’s sororities and fraternities, raised $340,000 for charity.

Mr. Tebow’s acts of goodwill have often been more intimate. In December 2009, he attended a college-football awards ceremony in Lake Buena Vista, Fla. The night before, at another gala at Walt Disney World Resort, he met a 20-year-old college-football fan named Kelly Faughnan, a brain-tumor victim who suffers from hearing loss and visible, continual tremors. She was wearing a button that said “I love Timmy.” Someone noticed and made sure that the young woman had a chance to meet the player.

Mr. Tebow spent a long while with Ms. Faughnan and her family, and asked her if she’d like to be his date for the award ceremony the following night. She agreed, and the scene of Mr. Tebow escorting the trembling young woman down the red carpet led much of the reporting about the event.

You can read more about their date here. (H/T Tim McGrew) Tim Tebow considers his presence something to be given away to others who would benefit from it. It’s not something he uses to gratify his own needs. He gives himself as a gift to people and he leaves them better than he found them.

Second, Tim Tebow gets people curious and/or angry about Christianity, because he acts on his beliefs:

In 2010, while still at the University of Florida (where he won the Heisman Trophy and helped the Gators to win two national championships), Mr. Tebow filmed a Super Bowl commercial for Focus on the Family, the mega-ministry known for its conservative political advocacy. The ad is about how Mr. Tebow’s mother was advised to abort her son following a placental abruption, but she refused and, well, now we have Tim Tebow.

The ad takes the softest possible approach to the subject and never uses the terms “abortion” or “pro-life,” but its intent was clear, and it generated controversy. Since then, feelings about Mr. Tebow have been a litmus test of political and social identity. If you think he’s destined to be a winner, you must be a naive evangelical. If you question his long-term chances as an NFL quarterback, you must hate people who love Jesus.

In another article, Tim Tebow is quite honest about his refusal to engage in sex before marriage.

Excerpt:

Tebow’s successful college football career and current position as Denver Bronco’s quarterback make him a manly-man in an everyday sense, but evangelical Christians say it’s his unashamed willingness to adhere to the moral teachings of his faith that make him a man in a religious sense.

Tebow, who told reporters that yes, he was a virgin and yes, he was waiting until marriage to have sex, has become an example of contemporary “biblical manhood,” a good guy, willing to speak out for Christianity and actually practice what he preaches.

The notion of biblical masculinity is based on a complementation view of gender roles, as described in Scripture, which positions men as head of the household. The leaders of the movement to restore biblical manhood say today’s men aren’t living according to that Christian call, and social and spiritual downfalls have caused them to be lazy and passive or overly authoritative. There’s a man crisis in society, they say, and the church needs to educate men on how to fulfill their responsibilities.

Consistent Christians have to be different like that. People think that none of us actually take these things seriously. But there are people out there like Tim, who understand what sex and love and marriage and parenting are really about, and have the self-control to try to do things as correctly as they can. And we need people to see that there is something different about evangelical Christians – we are the ones who take this stuff seriously. We are the ones who care about children’s need for a mother and a father and a stable marriage, and we advocate for chastity and traditional marriage so that vulnerable children get the stability and love they need as they develop.

But not everyone is going to respond to Tebow’s chastity, charity and pro-life activism with admiration and curiosity. Some will hate Tim and will want him to fail. The reason why people hate him is because people who are sinning, especially sexually, feel better when they think that “everyone is doing it”. In fact, that’s exactly why the left tries so hard to sexualize children, to give them condoms, and to have Christians pay for their abortions and recognize gay marriages. The anti-Christians don’t want to believe that anyone is out there trying to be good. They feel that if they could just bring everyone like Tebow down to their level, then all the evil that they are doing will be OK. What would be great, they think, is if people like Tebow could celebrate their sinful choices so that they would feel better about them.

The Bible actually talks about this in Romans 1, where the Bible explains that sinful people know about the moral law but “they not only continue to do these very things but also approve of those who practice them.” They want Tim Tebow to approve of their sinfulness and selfishness, and by choosing to go a different way, he is disapproving of their choices, and they don’t like that. They oppose the idea that there is any purpose to sexuality other than feeling good. They don’t want anyone to impose rules on their pursuit of pleasure. And they don’t want anyone to tell them that what they are doing is wrong. I am not advocating coercing anyone to be moral, but I do think that people like Tim Tebow should be free to be chaste, and free to express his views on what he thinks is moral when it comes to sex and abortion.