Tag Archives: Plan

Commentary

Do all the decisions a Christian makes have to be divinely directed?

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There are two views on the topic of decision making and the will of God. The view you learn in the church is called “the traditional view”. I call this view the feminized/postmodern view. The more practical view is called “the wisdom view”. I call this view the battlefield/military view. I am a proponent of the wisdom view.

Let’s learn about the two different views:

[The traditional view is] that God has a plan for our lives and that we receive guidance through methods such as “open and closed doors”, “feeling led” and “the still, small, voice”. Once the view has been well explained, through the foil of a fictional seminar, the book continues to critique this view, explaining how it is based on a poor use and understanding of scriptures, and how some of the reasons given in support of the view do not apply.

[The wisdom view] holds that God does not have an “individual will” for our lives, but rather that all of God’s will can be summed up within two categories, God’s sovereign will and God’s moral will. Basically God’s sovereign will is all the things that god decrees will happen. It is hidden (mostly) from us, and does not play an active part in our decision, although some of it is revealed in the bible. God’s moral will is the part that we must concern ourselves with in making decisions. It is fully revealed in the bible and our decisions must be made within it. We may use wisdom in applying god’s moral will to our lives, or we may be in an area not covered by god’s moral will. We must finally submit in advance to God’s sovereign will, being prepared for him to sovereignty intervene and redirect us through whatever means he wills (see James).

Here’s a bit more from someone else:

Regarding the view that God has a personal will for us individually that we have to discern and find, J.I. Packer says, “The first thing to say is that the idea of guidance is actually a novelty among orthodox evangelicals. It does not go back farther than the last century. Second, it has led people to so much foolish action on the one hand, and so much foolish inaction on the other, as well as puzzlement and heartbreak when the ‘hotline’ to God seems to go silent, that it has to be discredited. Third, it must be said that Scripture gives us no more warrant constantly to expect personal ‘hotline,’ ‘voice-from-the-control-tower’ guidance than to expect new authoritative revelations to come our way for the guidance of the whole church.” (Hot Tub Religion, page 118).

As to the point of the question, how do I make decisions, I attempt to make decisions in light of three factors: God’s moral will, wisdom, and my personal desires. If something is opposed to God’s moral will, then I should obviously flee from it. If it’s not opposed, then I consider the wisdom of the choices. For example, would it be wise for me to marry a woman who loves Jesus, though we have nothing else in common? Probably not. If the options pass the criteria of wisdom, then I’m free to choose how I wish. If I’m offered two jobs, and both are honoring to God, and both would be wise to take, then I’m free to choose the job I would like more. I don’t need to put out a fleece or await some other confirmation from God. If it’s moral and wise, then the only question as to whether or not it will honor Him is my attitude.

Some examples of this model used in the Bible (in theological circles referred to as the Wisdom Model) are in Paul’s planning of a mission to Rome in Romans 1:9-15, 15:22-24, the Jerusalem Council (Acts 15:1-29), and Paul’s instructions for legal disputes (1 Cor 6:3-6).

The best book on this topic is Garry Friesen’s “Decision Making and the Will of God”. In it, you’ll find a full assessment about what the Bible teaches on this topic.

When I am trying to decide what will be effective, I look at Christian scholars, at their papers, books, and public debates. That’s effectiveness because it is addressed to a non-Christian audience in public with the force of reason and evidence. It is persuasion and it is addressed to rational minds. I want to change the minds of people who have a large influence on society on the whole. I don’t think that offering Christianity as life-enhancement or self-help is really “having an influence”. I think that offering Christianity as truth, with support, is “having an influence”.

So let me be clear about what I believe:

  • I don’t think that God normally talks to people directly
  • I don’t believe that life is an Easter egg hunt, filled with clues accessible only to emotion and intuition
  • I don’t believe that God expects people to discover a specific will for their lives using non-rational means
  • I think that people make up their own life plan that is consistent with the Bible
  • The goal of the life plan is to be effective, and there are no other considerations
  • I think that there are many good things a person can do, but that some are more effective than others
  • I think that with respect to the goal of serving God effectively, my happiness is expendable
  • I don’t think that the purpose of doing something for the Lord is to feel good about ourselves
  • I don’t think that people should choose ineffective things to do just because they like them
  • I don’t think that people should choose ineffective things to do just because they are good at them
  • I think people should do hard things that they don’t like – as long as it’s more effective
  • I don’t think that any course of action is as effective as any other – some plans accomplish more
  • I don’t think that life is totally unpredictable and irrational and subjective
  • I think that we can know what is or is not effective by studying and learning about the world
  • I think life is like a battlefield that must be surveyed, understood and acted upon deliberately

I think that every person is the commanding officer of his or her own life, and each person must study everything they can, make a plan that is consistent with the Bible’s moral prescriptions, execute the plan and achieve whatever they can achieve for the Lord. And the goal is not comfort or happy feelings, but real achievements. Life is more like a war than a vacation resort or a buffet or a shopping center. God’s will for us is not have happy feelings, but that we freely choose to sacrifice ourselves out of obedience and service to him. In my case, that means studying hard things, making money, saving money, and giving money away to good scholars, sponsoring good events and being persuasive to non-Christians. I cried when I had to learn calculus, because it was so hard. But who cares?

I think that it is very important to realize that God is not impressed by our not being smart and not being effective. If we have the ability to be smart, then we should be smart, whether it makes us happy or not. If we have the ability to make money, then we should make money, whether it makes us happy or not. If we have the ability have a great influence, then we should have a great influence, whether it makes us happy or not. There will be plenty of time for happiness after we’re dead. With respect to God’s purposes in the world, my happiness is expendable. The thought about what “I want” doesn’t enter into my mind.

Whenever someone questions my plans by saying that I am asserting my will over God’s will, the first question I want to ask that person is this: “how do you know what God’s will is?” and “what is your basis for thinking that my plan will not be effective?”. I want to know if I have misunderstood something about the way the world is, or miscalculated in some way. I want someone to look at my calculations and show where they are going to produce a less optimal result for the Lord. That’s the only concern I have – effectiveness.

This article by Greg Koukl may be helpful.

And I also found this summary of the Friesen book useful:

In nine parts.

Commentary

What is the value proposition for a Christian man considering marriage?

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Basically, I think that my job as husband and father is:

  1. to make sure that I focus on being a good protector, provider and moral spiritual leader by making good decisions and setting aside time to learn how to defend my views on religion and morality
  2. to make sure that I am aware of areas where God has an interest, like the abortion debate, the marriage debate, the debate over the origin of the universe, the debate over biological origins, the debate over free markets vs secular socialism, the debate over religious liberty and family vs fascism, etc.
  3. to make sure that I am aware of the skills, arguments and evidence that are related to these trouble areas
  4. to make sure that I assess the skills and capabilities of my future children
  5. to choose a wife who is aware of these problem areas and the relevant skills
  6. assess the skills and capabilities of the children
  7. communicate to them the areas where Christianity is under fire
  8. demonstrate to the children how much these areas matter to their parents
  9. together with my future wife, to steer the future children into degrees and careers that will move the ball forward in these areas.
  10. act intentionally to ensure that they achieve influence in the problem areas as effectively as possible

I don’t think that it is Dad’s job to just roll over and pay for a wife and several children unless the wife agrees with me to try and achieve something together that we could not achieve as singles. I.e. – I think that if we have a child, then we should NOT be as happy if the child is a poet as we would be if the child is Chief Justice of the Supreme Court or William Lane Craig. I think that some things that a child can be are more influential than others, and that children should be jointly steered in the direction of being influential and effective as a way of making the marriage count for the Lord. And I think the Bible supports the idea of stewardship and making the most of gifts and blessings.

So I don’t feel that I am obligated to marry unless I can foresee that my wife is serious about making the marriage, family and children count for God. If I don’t foresee a return on the investment, which is quite risky for the man given the feminism and socialism in the laws and tax codes, then wouldn’t I be better off just working and giving the money away to Christian speakers for apologetics speaking and debating? Children typically cost $250,000 and stay-at-home moms are expensive too. Is it worth it to have a wife who doesn’t agree with me on the purpose of the marriage and the parenting? Am I supposed to hand her hundreds of thousands of dollars and get nothing at all back to show for it?

I think the fundamental question is this: What is the purpose of marriage for men, and how should a prospective wife present herself to a man who wants the marriage and the children to count for the Lord? How can she show that she is aware of what he is planning and show that she has taken steps to help him to achieve results for God, instead of just making herself happy? How can she show that there a difference between a child being a good student and a bad student? How can she show that there a difference between writing poetry and being an ADF lawyer?

Are some directions more likely to have an influence on the culture than others? Is the role of parents to produce a return for the blessings that God has given them, or are they just supposed to let children do whatever makes them happy, so that the parents will be happy and be their children’s friends? I think what it boils down to is this: should Christian parents steer their children to be William Lane Craig or Michele Bachmann on purpose, or should they just let them be poets if that’s what makes the children happy?

Commentary

What would happen if Paul Ryan headed the Budget committee?

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Rep. Paul Ryan
Rep. Paul Ryan

Politico has a profile of Paul Ryan and discusses his policy ideas.

Excerpt:

Ryan will easily win a seventh term in this swing district. But as this budget wonk is poised to take command of the Budget Committee chairmanship in a Republican House, he’s going to have to navigate factions of no-compromise conservatives and angry post-election liberals if he expects to find a Goldilocks-type solution on the federal budget.

Ryan stands to be the most important player in what may be the most consequential budget debate since the government shutdown of 1995. He is perhaps the only Republican in Congress who seems able to negotiate with both John Boehner and Barack Obama, but he still has to prove that his legendary budget expertise can be translated into real action if he’s granted the power of the Budget Committee gavel.

[…]His critics concede that Ryan is the federal official who has offered the most detailed plan — titled the “Roadmap” — that is currently on the table. Democratic budget experts have begun to measure his approach and his skills, but they voice uncertainty over whether they can do business with him.

“Because of Ryan’s open and engaging personality and intelligence, people like to deal with him. But it’s unclear whether he can reach agreement on big contentious budget issues with people on the other side of the aisle who have strong philosophical differences with him,” said Bob Greenstein, executive director of the liberal-leaning Center on Budget and Policy Priorities. “Will he be willing, despite the radical nature of his proposals, to work out significant compromises in the next two years? We shall see.”

[…]“Paul is more of a detail guy,” said Mike Sommers, policy director for Minority Leader John Boehner. “The road map takes on big issues in a serious way. It is a logical progression of his work. He is dealing in depth with the leading issue of the day.”

Former Sen. Bob Kasten (R-Wis.), who hired Ryan immediately after his 1992 graduation from Miami (Ohio) University, remains a huge fan. “His road map is the real thing on where we need to go. Even Democrats who criticize him respect Paul Ryan for having the courage to show what needs to be done.” Although many of its details may not survive, Kasten said, “the road map will become overarching in the emphasis on reducing spending in the next two years.”

Asked about Ryan’s deal-making skills, he added, “Obama will have to make a decision. If he continues with his Keynesian policies, it will be a nightmare. … Paul doesn’t want to blow up the government. He wants to see it work in a fiscally responsible way.”

As an undergraduate, Ryan majored in economics and he hoped to pursue further studies in economic modeling, notably on currency forecasting. But his job with Kasten led to staff positions with the late Rep. Jack Kemp (R-N.Y.) at Empower America and then with Sam Brownback of Kansas in both the House and the Senate. He returned to Wisconsin in 1998 to run for an open House seat and was elected at age 28 with an impressive 57 percent win.

If the Republicans take the House, he should be given the Budget Committee gavel.