Tag Archives: Personhood

Unborn babies adapt their development based on cues from mom

Unborn baby scheming about the progress of science
Unborn baby scheming about the progress of science

From CNN:

When does learning begin? As I explain in the talk I gave at TED, learning starts much earlier than many of us would have imagined: in the womb.

I was surprised as anyone when I first encountered this notion. I’m a science writer, and my job is to trawl the murky depths of the academic journals, looking for something shiny and new — a sparkling idea that catches my eye in the gloom.

[…]What it all adds up to is this: much of what a pregnant woman encounters in her daily life — the air she breathes, the food and drink she consumes, the chemicals she’s exposed to, even the emotions she feels — are shared in some fashion with her fetus. They make up a mix of influences as individual and idiosyncratic as the woman herself. The fetus treats these maternal contributions as information, as what I like to call biological postcards from the world outside.

By attending to such messages, the fetus learns the answers to questions critical to its survival: Will it be born into a world of abundance, or scarcity? Will it be safe and protected, or will it face constant dangers and threats? Will it live a long, fruitful life, or a short, harried one?

The pregnant woman’s diet and stress level, in particular, provide important clues to prevailing conditions, a finger lifted to the wind. The resulting tuning and tweaking of the fetus’s brain and other organs are part of what give humans their enormous flexibility, their ability to thrive in environments as varied as the snow-swept tundra in Siberia and the golden-grassed savanna in Africa.

The recognition that learning actually begins before birth leads us to a striking new conception of the fetus, the pregnant woman and the relationship between them.

The fetus, we now know, is not an inert blob, but an active and dynamic creature, responding and adapting as it readies itself for life in the particular world it will soon enter. The pregnant woman is neither a passive incubator nor a source of always-imminent harm to her fetus, but a powerful and often positive influence on her child even before it’s born. And pregnancy is not a nine-month wait for the big event of birth, but a crucial period unto itself — “a staging period for well-being and disease in later life,” as one scientist puts it.

This crucial period has become a promising new target for prevention, raising hopes of conquering public health scourges like obesity and heart disease by intervening before birth. By “teaching” fetuses the appropriate lessons while they’re still in utero, we could potentially end vicious cycles of poverty, infirmity and illness and initiate virtuous cycles of health, strength and stability.

For those who would like to hear an excellent, formal academic debate on abortion, I will steer you towards this debate between the ACLU’s Nadine Strossen and Life Training Institute’s Scott Klusendorf. You’ve probably never heard anything like this debate – it features real arguments on both sides that will help you to decide whether abortion is moral or not. Over 50 million unborn children have been aborted in the United States since abortion was legalized. Is it time for us to be more careful about with sex? Maybe it’s not just another form of recreation.

For those of you who would like something to read, I recommend “The Case for Life” by Scott Klusendorf for beginners. Advanced students will benefit more from”Defending Life” by Francis J. Beckwith, published by Cambridge University Press.

What is the unborn?

This video may help you to see what is really going on in there.

Chris S. sent me the video.

What did the early church fathers think about abortion?

Unborn baby scheming about early church traditions
Unborn baby scheming about early church traditions

This is from Birds of the Air. (H/T Neil Simpson)

Summary:

Recently I came across a reading of the Didache. “The what?” you may ask. The Didache is a book written somewhere in the first or second century. For a long time it was up for consideration as Scripture. It was believed to be the Teaching of the Twelve Apostles. Eventually it was agreed that the book was an excellent book, but not inspired Scripture. So I was pleased to be able to download this admirable book containing good teachings from the early Church fathers.

The book seemed to be largely a lot of quotes from Scripture. You’ll learn the basic rules of Christianity — “First, you shall love God who made you; second, love your neighbor as yourself.” You’ll learn that “grave sins” are forbidden, like adultery, murder, fornication, and so on. (They specifically include pederasty in the list.) There are instructions regarding teachers, prophets, Christian assembly, and so on. Lots of the normal, good stuff. But, since this was written sometime prior to 200 AD, I was somewhat surprised at this instruction: “You shall not murder a child by abortion” (Didache, Ch 2).

Honestly, there is no real factual disagreement on abortion. People justify killing the weak the same way as they always do – because the weak are in their way and they are stronger and can get away with it. The politically correct jibber-jabber about “choice” is just to make them (the man and the woman) feel good afterward. Really, abortion is just selfishness taken to the nth degree – you create another human being by recreational sex (fun) and then you kill them in order to avoid have to take responsibility for that new life. It’s like going out and getting drunk then getting behind the wheel of a car and killing someone with the car. It may not be what they intended to do, but it was their decisions that led up to it. They’re responsible. But they don’t want to face the natural consequences of their own actions, and they are willing to do the most heinous crime imaginable in order to do so. Sex makes babies. If you can’t welcome a baby into the world, don’t have sex. I don’t. And the chance of getting a woman pregnant is of the reasons why. (One of the others is that I don’t want to hurt a woman by leaving her after sex – which is why I believe in married sex. I don’t want to hurt anyone, most of all babies.

Given the pro-life practices of the early church, I find it hard to understand how people can think that fornicating (pre-marital sex) and abortion are OK. We were not like that then, and we shouldn’t be like that now. Sex was not a recreational activity then, and it is not a recreational activity now.

Learn about the pro-life case