Tag Archives: Myth

Ten resources to help you talk to non-Christians about the resurrection of Jesus

First, let’s briefly talk about whether the Bible supports talking about the resurrection with non-Christians.

There are lots and lots of Christians in the world, but almost none of them are comfortable talking about the resurrection with non-Christians, in a way that doesn’t use crazy Christianese language and doesn’t assume that the Bible is inerrant. But I think that this situation is wrong for three reasons.

First, Jesus says that his resurrection is a sign so that peope will believe in his other theological claims.

Matthew 12:38-40:

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

Second, Paul says that if the resurrection didn’t happen then we are all wasting our time with Christianity.

1 Corinthians 15:13-19:

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is useless and so is your faith.

15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

16For if the dead are not raised, then Christ has not been raised either.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ are lost.

19If only for this life we have hope in Christ, we are to be pitied more than all men.

And third, Peter uses the resurrection as evidence in his evangelistic efforts.

Acts 2:22-24, 29-33, 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

29“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day.

30But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

31Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.

32God has raised this Jesus to life, and we are all witnesses of the fact.

33Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, how can you do what Jesus, Paul and Peter do with your non-Christian friends?

You can do it, too – and you must

It’s true that non-Christians don’t like to hear that they will go to Hell unless they have a relationship with Jesus. And do you know why they think that? Because they think that sin and Hell are just your personal opinions. Not-very-nice opinions. Opinions that they can ignore because it’s just your personal preference that you were raised in. They think that religion is like Santa Claus and the Tooth Fairy – myths designed to make people feel good about themselves.

Just think for a minute what they must think of your blind-faith pronouncement that they are going to Hell unless they “believe in Jesus” (whatever that means to a non-Christian). How would you like to hear someone tell you that you are going to Hell for not liking vanilla ice cream? You’d think they were crazy! And that’s what non-Christians think of you, unless… Unless what? Unless you present publicly testable arguments and evidence to show them why they should consider the claims of Jesus.

No one complains that it is “mean and divisive” if their doctor diagonoses them with cancer. Because a challenging diagnosis is not the doctor’s personal opinion – it’s true objectively. You need to make your presentation of the gospel exactly like a doctor’s diagnosis. Am I making sense here?If you are telling them the truth and you can show them publicly testable reasons and evidence, what sense does it make for them to be offended? They might as well be offended by their credit card statement or their speeding ticket.

I have Jewish friends, Hindu friends, Muslim friends, atheist friends, etc. Telling people the truth with publicly testable arguments and evidence that they can assess for themselves works. What doesn’t work is denying the reality of sin and Hell and then trying to be nice to non-Christians who are going to Hell so that they will like you. That‘s not Biblical. That’s just reinventing Christianity based on your own emotional need to be happy and to be liked by others and to feel good about yourself.

Some things to help you talk about the resurrection

The main thing to remember about talking about the resurrection in public with non-Christians is that you can’t assume that the Bible is true. Serious Christians get around this by using standard historical criteria to filter out the passages of the Bible that are most likely to be historical. A passage could be as small as 1 verse or it could be several verses. Some of the criteria would be things like: 1) how early after the events was the passage written? 2) in how many places does it appear? 3) Are the places where it appears independent from one another (e.g. – Mark and Paul), 4) does it embarass the author in some way? Using these criteria, historians can extract a bare minimum set of facts about Jesus.

Once you establish these minimal facts, you argue that the best explanation of the facts is that God raised Jesus from the dead. Your opponent either has to disprove one of your minimal facts, or he has to propose an alternative explanation of those minimal facts that explains the data better.

Usually, the only point of disagreement is whether the tomb was empty. Most atheists will give you the crucifixion, the burial, the post-mortem appearances, and the early belief in the bodily resurrection of Jesus in the early church.

The top 10 links to get you started

So with that out of the way, here are the top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Two debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?

Have you ever heard claims that Christianity borrowed the virgin birth from Buddhism, or the other elements from pagan religions? Well, Dr. Glenn Peoples has, and he’s prepared a few responses that I thought I would share.

Please note

IF YOU WANT TO REPLY TO THIS POST TO DISAGREE WITH A SPECIFIC CLAIM IN IT THEN PLEASE MAKE SURE THAT YOU CITE THE SAME KIND OF EVIDENCE THAT GLENN USES TO BACK UP YOUR CLAIMS. PLEASE DON’T SUBMIT OPINIONS AND ASSERTIONS AS COMMENTS TO THIS POST.

Mithraism

Glenn introduces the problem as presented by Dan Brown, a non-scholar who writes sensational fiction that is later made into popular movies for mass consumption by those seeking low-brow entertainment (and worse):

He writes:

According to Teabing in Dan Brown’s The Da Vinci Code, “Nothing in Christianity is original. The pre-Christian God Mithras—called the Son of God and the Light of the World—was born on December 25, died, was buried in a rock tomb, and then resurrected in three days.”

Regarding the virgin birth, he has this to offer:

As we read in Mithraic Studies, Mithras, “wearing his Phrygian cap, issues forth from the rocky mass. As yet only his bare torso is visible. In each hand he raises aloft a lighted torch and, as an unusual detail, red flames shoot out all around him from the petra genetrix.” [Franz Cumon, “The Dura Mithraeum” in John R. Hinnells (ed.), Mithraic Studies: Proceedings of the First International Congress of Mithraic Studies (Manchester University Press, 1975), 173.

And about the resurrection, he writes this:

This is where things start getting really confusing. None of the Mithras mythology depicts him being killed for humanity. In fact, he is not depicted as being killed at all. On the contrary, it is Mithras himself who does the killing! As is seen in the most widely use image of Mithras, he was said to have slain a great bull. Actually the very earliest reference to this event is from the close of the first century (AD 98-99), so it is post Christian, but setting that aside, Mithras’ death is not depicted at all. For the earliest reference to the slaying of the bull, see R. L. Gordon, “The date and significance of CIMRM 593 (British Museum, Townley Collection),” Journal of Mithraic Studies 2:2. Read it online here. As there is no depiction of Mithras’ death in any ancient mythology, there is likewise no depiction of any resurrection.

Swedish scholar Tryggve N. D. Mettinger (I can only wonder how his first name is pronounced!) is professor of Hebrew Bible at Lund University in Sweden and a member of the Royal Academy of Letters, History and Antiquities, Stockholm. Although he claims that there were in pre-Christian antiquity a few cases of myths of dying and rising gods, he makes two important admissions in his monograph, The Riddle of Resurrection. Firstly, he affirms that he is going against a “near consensus,” and a consensus held not by Christian scholars, but by historians in general. Secondly, while he suggests that there existed myths of gods rising from death, he never suggests that the accounts are similar to that of the death and resurrection of Jesus. In fact he concludes the opposite:

There is, as far as I am aware, no prima facie evidence that the death and resurrection of Jesus is a mythological construct, drawing on the myths and rites of the dying and rising gods of the surrounding world.

Tryggve N. D. Mettinger, The Riddle of Resurrection (Stockholm: Almqvist & Wicksell, 2001), 221.

And so on for the other points.

I notice that Glenn cites a lot of peer-reviewed literature in his response. I like to be able to look at evidence when I am deciding what to believe about the world. I think that having solid evidence from scholarly research is a great way to ground a worldview. I definitely do not want to be parroting statements that I heard in a movie as though it were common knowledge, because people might ask me for evidence – and what would I do then if I didn’t have any?

Buddhism

The challenge here is that Christianity stole the virgin birth narrative from Buddhism.

Glenn goes back to the primary sources and looks:

Head over to the sacred texts website and read about the birth of Gautama Buddha (http://www.sacred-texts.com/bud/sbe19/sbe1903.htm). Do you see any reference to a virgin birth?

Glenn doesn’t see any virgin birth, but intead finds this:

The reality is, they wrote that he was born to a woman who had been married for twenty years, without so much as a hint that she and her husband were abstaining from sex prior to the birth of the baby.

That doesn’t sound like a virgin birth!

And now I have some advice for skeptics. When you want to believe something, the wise person proportions his belief to the evidence. You don’t choose your beliefs based on non-rational criteria. If you don’t know, then just say “I don’t know”. It’s a mistake to run your life on beliefs that you hold uncritically, just because those beliefs make you feel good.

Osiris

Glenn has a podcast on Osiris here.

What to read to find out more

I recommend these two books. The first is more advanced than the second.

  • Ed Komoszewski, James Sawyer, and Daniel Wallace, Reinventing Jesus (Grand Rapids: Kregel Publications: 2006).
  • Lee Strobel, The Case for the Real Jesus (Grand Rapids: Zondervan Publishing, 2007).

Note that Lee Strobel interviews scholars in the second book, since he is a journalist, not a scholar.

Related debates with history of religions skeptics

You can see how well the history of religions theories do in formal academic debates. Listen to these two debates with the two best “mystery religions” people, squaring off against William Lane Craig.

Neither skeptic lands a glove on Craig – Carrier admitted defeat on his blog, and Price admits in the debate that he is on the radical fringe and virtually no one takes him seriously. This Christ-myth stuff isn’t cognitive, it’s an emotional outburst with a verbal smokescreen.

Related posts

Here are some posts about the historical Jesus:

Some debates on the historical Jesus with a reasonable atheist:

Check out this post for some historical debates with evangelicals and radical skeptics.

877 snowfall records were set last week in the USA

The post is here on Michael’s Comments. (H/T ECM)

The map:

Excerpt:

The [AGW] hypothesis has been falsified by:

(1) the missing thermal signature of CO2 in the tropical atmosphere which the IPCC model requires.

[…](2) new and better data from Antarctic and Greenland ice cores showing that CO2 does not cause warming, but is a feedback effect.

[…](3) the recent demonstration by German physicists, published in International Journal of Modern Physics, that the IPCC model violates the First and Second Laws of Thermodymics (i.e., their predictions are impossible) and that the atmosphere does not faintly resemble a greenhouse.

[…](4) both surface station data and new satellite data (which is not subject to distortion from the “urban island effect” or rigging by undisclosed computer models used by AGW alarmists) indicate that the warming trend had stopped by 2002 while CO2 continued to increase substantially — which the IPCC model does not permit.

[…](5) recent publication, in a prestigious peer reviewed journal, of evidence that the actual cause of modern global warming is CFCs interacting with cosmic radiation.  Unfortunately for the politicians, bureaucrats and grant pimps, CFCs are a problem that has already been fixed, and the ozone holes over the poles are repairing themselves.

How can the AGW alarmists maintain their religion in the face of such science?

This is a great post. Read the whole thing! And send it to your friends! (Also, “Al Gore” is apparently leaving angry comments in the post, so read those too!).