Tag Archives: Mysticism

Pew survey: evangelical Christians least likely to believe superstitious nonsense

The Pew Research survey is here.

They are trying to see which groups believe in superstitions and new age mysticism.

Here are the parts that I found interesting:

Click for full image.

Click for full image.

Notice the numbers for Republicans vs Democrats, conservatives vs. liberals, and church-attending vs non church-attending. The least superstitious people are conservative evangelical Republicans, while the most superstitious people are Democrat liberals who don’t attend church. I think there is something to be learned from that. It’s consistent with the results of a Gallup survey that showed that evangelical Christians are the most rational people on the planet.

Here’s the Wall Street Journal article about the Gallup survey entitled “Look Who’s Irrational Now“.

Excerpt:

The reality is that the New Atheist campaign, by discouraging religion, won’t create a new group of intelligent, skeptical, enlightened beings. Far from it: It might actually encourage new levels of mass superstition. And that’s not a conclusion to take on faith — it’s what the empirical data tell us.

“What Americans Really Believe,” a comprehensive new study released by Baylor University yesterday, shows that traditional Christian religion greatly decreases belief in everything from the efficacy of palm readers to the usefulness of astrology. It also shows that the irreligious and the members of more liberal Protestant denominations, far from being resistant to superstition, tend to be much more likely to believe in the paranormal and in pseudoscience than evangelical Christians.

The Gallup Organization, under contract to Baylor’s Institute for Studies of Religion, asked American adults a series of questions to gauge credulity.

[…]The answers were added up to create an index of belief in occult and the paranormal. While 31% of people who never worship expressed strong belief in these things, only 8% of people who attend a house of worship more than once a week did.

Even among Christians, there were disparities. While 36% of those belonging to the United Church of Christ, Sen. Barack Obama’s former denomination, expressed strong beliefs in the paranormal, only 14% of those belonging to the Assemblies of God, Sarah Palin’s former denomination, did. In fact, the more traditional and evangelical the respondent, the less likely he was to believe in, for instance, the possibility of communicating with people who are dead.

When I think of the “weird” things that evangelical Christians believe, I think of the origin of the universe, the cosmic fine-tuning, the origin of life and the sudden origin of animal body plans in the Cambrian. All of this is superstition to an atheist, and yet all of it is rooted in mainstream science. Not just that, but they’ve grown stronger as science has progressed. I can accept the fact that an atheist may be ignorant of the science that defeats his atheism, but that’s something that has to be remedied with more studying of the evidence, not less. If you generate a worldview by 1) your desire to dispense with moral judgment and/or 2) your desire to prefer Star Trek and Star Wars to mainstream science, then of course you are going to have an irrational worldview. I’m not saying that all atheists do this, surely someone like Peter Millican does not. But for rank-and-file Dawkins acolytes, I think this is pretty accurate, and it’s why we get the survey results that we do.

Carolyn Castiglia: a liberal feminist comedian and her beliefs about God

Note: Earlier versions of this post were edited and proof-read by Mary and Dina, whose help I greatly appreciate.

I noticed this article that was mentioned on the latest Reasonable Faith podcast. The article is written by a liberal ex-Catholic woman whose 7-year-old daughter is an atheist. What I want to focus on is her own article on Babble.com, but I really recommend that you listen to Bill Craig’s commentary on it as well.

First the biography of the author:

Carolyn Castiglia is a New York-based comedian/writer wowing audiences with her stand-up and freestyle rap. You may recognize her hip-hop alter ego Miss CKC from Comedy Central, VH1 and MTV2. Carolyn’s web vids have been nominated for an ECNY Award and featured in two issues of EW magazine. She’s appeared in TONYThe NY PostThe Idiot’s Guide to Jokes and Life & Style. You can find Carolyn’s writing elsewhere online at MarieClaire.com and The Huffington Post.

Look at what she wrote:

I was raised Catholic, and like most people my age who were raised Catholic, I no longer attend church on Sundays. We’re “recovering Catholics.” That’s what so many of us call ourselves. We’re still disgusted with the Church for the way it covered up the sex abuse perpetrated against my generation and roll our eyes at the Church’s stance on things like abortion, gay marriage and women’s rights.

[…]I learned a lot about being a Good Person from the things I heard in church… I wanted to be a Good Person, not just because only Good People go to Heaven. I just liked the idea. The meek shall inherit the Earth. It sounded right. Somehow all this shit I’m swallowing now, it’s gonna pay off later.

I’m pretty much agnostic now (sometimes believing more strongly, other times thinking the concept of God is kind of a joke), but I value the way the idea of God has gotten me through the rough patches. And that has been the payoff. Somehow this notion that there is a giant man in the sky with long hair and a big robe who will hug you from heaven if you need it and carry you on the beach when you’ve had one too many wine coolers to walk without falling down and getting sand all up in your bikini has been very comforting to me. The image of Jesus but as God but totally as a bro (a homeboy, if you will), there’s something righteous about it, if you know what I mean.

But the way I imagine God has changed over the years — He’s gone from being a person, a man, to being more of a Thing, a notion. Goodness. The Oneness of the Universe. With something female in there. The energy that keeps the whole thing afloat. God as I know it now when I know it is kind of a cocktail made from a shot of Buddhism, a shot of feminist activism and a splash of ginger ale (because that, my friends, is something you can always count on).

Now the Christians who are reading this will be cringing because we know that these beliefs are not taken out of the Bible. She seems to be speaking more about her opinions rather than what is true. She doesn’t seem to be focused on finding truth, but more on being a “good person” and having God as a crutch to pull out if she falls down while pursuing her own plan.

She’s wrong that “good people” go to Heaven. Only people who accept Jesus as their leader (Lord) and accept his death as a sacrifice for their rebellion against God (Savior) are resurrected to eternal life. If she is a relativist, then I guess what she means by being a “good person” is that she thinks of herself as good and that the people around her think of her as good. However, the main purpose of Christianity is not to be a good person, or to have people like you or to be happy and comforted.  The main goal of Christian living is to puzzle about the truth about God’s existence and character, and then to re-prioritize your life based on who God is and what God has done. So the focus in Christianity is on truth, and that’s what her church should have taught her from a young age.

In my opinion, the Catholic church is NOT a good place to learn the full story about what the Bible says about God, nor to learn the importance of searching for truth over and above being a “good person”. It’s not surprising to me that she would catch the idea from Catholicism that God is more interested in humans being good to other people than in having true beliefs. In my experience, Catholics emphasize doing good works more than they emphasize having true beliefs that are rooted in evidence rather than church tradition and authority. Catholics believe many things that are not in the Bible or history based on authority.

For example, Jesus strictly forbids calling church leaders “Father” in Matthew 23:1-12, as well as having elaborate garments for church leaders. But the Catholic church has an entire hierarchy of titles from Father to Holy Father, as well as special uniforms for church leaders up to and including elaborate costumes for the pope. Catholicism claims that Jesus has no brothers and sisters, but the Bible (and history!) says he had brothers and sisters, including James, whose role in the early church is solidly attested by history. Catholicism says that Mary was bodily assumed into Heaven, but there is no record of that tradition in history for 700 years after Jesus died. The earliest records even have a burial location for her. Catholics also embrace inclusivism, which is the idea that you can be made right with God by being a sincere adherent of a religion that does not teach the truth about who Jesus was and what he did. So clearly the emphasis there is not on having true beliefs.

Those are just a few examples. The Catholic focus is more on doing good deeds, and they do a lot of that, especially on opposing abortion, promoting adoption and defending marriage. But there is a disadvantage for people raised with a focus on good works compared with a person who is focused on developing true beliefs. In Protestantism, each person is responsible for reading their own Bible and for testing and debating everything against science and history. Protestants prefer people like William Lane Craig and Mike Licona, because they study things using evidence outside the Bible and church tradition, and then debate outsiders to see what is true and false. Catholics are more likely to prefer people like Mother Teresa, who do lots of good things, but then on the other hand they encourage Hindus to be good Hindus and Muslims to be good Muslims. This is not what Jesus actually taught about the exclusivity of salvation. Catholics care about doing good actions. Protestants like good actions, too, but those good actions are secondary in importance to loving God. See Jesus’ own words in Matthew 22:36-40. And in order to love God, you first have to have accurate beliefs about who he is and what he’s done. That’s what Protestants emphasize.

I think another problem with a Catholic upbringing is that there is too much dependence on authority figures to tell people what to believe. I once worked with a Catholic guy who dismissed my every question about what he believed with the same line: “whatever the Catholic church tells me to believe, that’s what I believe, because I’m Catholic”. This sounds similar to what happened the woman who wrote the article. We really need to make truth the main thing about Christianity. We really need to show people how to develop true beliefs by using the laws of logic and empirical evidence. It’s important for us to show our work and explain how we arrived at our beliefs instead of just picking and choosing what we like from what people around us (or over us) say.

But there is more to her story – her child has been affected by her problematic views of Christianity and God.

She writes:

My daughter, on the other hand, at the ripe old age of 7, is convinced that there is no God. Not even a god. Yup, my kid’s an atheist. And she pretty much has been since she was 5.

It’s not for lack of exposure to God or god or even gods and spirituality, because she has attended Church and church and a UU “church” and it has made no impact. We’ve prayed together. I talk about God sometimes, in a good way. When I asked her recently why she doesn’t believe in God she told me, succinctly, “Because I know too much about science!”

Is it a good idea to take scientific advice from a 7-year-old child? Children who grow up fatherless are already predisposed towards atheism. I think that we should instead prefer to learn from scholars who research and debate issues in science and religion, and then teach the child based on what we have learned. Perhaps the woman could get the debate between Mike Behe and Keith Fox, or the debate between Stephen Meyer and Peter Ward, or the debate between William Lane Craig and Peter Millican and teach the child from that. This is why it was so important to emphasize how people arrive at true beliefs in the church. If she had done the work herself to arrive at true beliefs, then she would know what to say to her child’s presumptuous ignorance.

More:

The other night over dinner my daughter looked up at me and said, “Who created the Earth?” And I said, “Well, some people believe that God created the Earth, and some people believe that nature is a creation unto itself.” My daughter replied, “I think nature is a creation unto itself.” I said, “You know, you’re pretty staunch about the fact that there is no God.” And she told me, “Well, I don’t think he exists. If he does, he’s a ghost, and that’s weird. I just don’t believe it. You know, there are Universes beyond our Universe. Once you get outside the Milky Way galaxy, there’s a lot more stuff out there.”

Wow. When I was 7 I didn’t know there was a world outside my town.

So the universe created itself? How could it create itself? It would have to have existed in order to do anything like create. So it would have to have existed… before it began to exist. That’s a contradiction, and so it cannot be true. It would be great if the mother had read books or sought out people who had thought about logic and science, so that they could  advise her child about self-contradictory statements as well as the Big Bang cosmology. But she never did the work. We should be teaching people to do the work in church, not to just be spectators and then pick and choose what feels good. Nobody picks and chooses what feels good when it comes to chemistry lab or the stock market. In church, we need to show that religion is no different from anything else in life that can be studied. Truth is the main thing.

She continues:

Oh sure, my mother thinks raising a child without religion is dangerous. “I understand you don’t think she needs God now, Carolyn. But you gotta give her religion so it’s there for her when she needs it later.” When the shit hits the fan, when everything falls apart. When you realize there is no one but God you can trust.

See, here is where she needs someone to point out that it’s not God’s job to help you through crises. It’s not his job to make you happy. It’s not God’s job to make sure that your selfish pursuit of pleasure ends well. It’s not God’s job to keep you free from suffering and evil. This is where it would have been great if she had taken some of her time to read the Bible, and real theology books. It would have been better if she had sought out real scholars instead of relying on her mother for theology. But again, that’s her decision, to believe the people who tell her that religion is a crutch, instead of seeking truth and then bending her will to fit what is true.

Don’t be that gal

One last point. You might be wondering where the father is, since it is the father’s responsibility to teach the children about spiritual and moral things in Christianity. That’s what Christian women should be taught to look for in a man, along with protecting and providing abilities. That’s what the church would be telling them to look for if the church was not thoroughly compromised by feminism and egalitarianism. In the case of the woman who wrote the article, she has separated from the father of her child. She says so in the article.

Did she pick a man who was good at theology, apologetics and moral issues? Well, we don’t know. But judging from her politics and her profession, I would say that she did not. If there is one thing that liberal feminists absolutely detest in men, it’s exclusive truth claims about religion and exclusive moral judgments. They tend to choose men who know nothing at all about God as he really is and morality as it really is. They want to avoid men who will try to lead them on moral and spiritual issues. Unfortunately, though, a man who does not know what he believes and why he believes about religion and morality cannot persuade anyone. And a man who cannot persuade cannot lead.

What happens to children when such women choose men who cannot lead on moral and spiritual issues? Men like that have no reason to stick around in a marriage, because they have no plan and no purpose for the marriage other than pleasure. A religious and moral man sticks around in a marriage because he has a plan and a purpose that is above his own feelings and needs. He is motivated to teach the children and to lead the wife, because he has definite spiritual and moral convictions, and he is able to persuade others to buy into them using evidence and arguments. Smart women choose men like this when they are looking for someone to fulfill the father role. Women need to know the duties of the married man, and choose the right man for the job.

Does the Christian life involve taking the initiative and executing plans?

Does God expect us to make plans and achieve goals?
Does God expect us to make plans and achieve goals?

I’ve noticed a disturbing view that many Christians seem to absorb who grow up in the church. Basically, the church view says that life is so unpredictable and unknowable that it’s pointless for Christians to make plans to achieve goals. In fact, the only thing that Christians can do, on this view, is to wait for God to provide whatever he’s going to provide, without the person having to know or do anything that they don’t feel like knowing or doing. On this view, it’s best not to know too much about how the world really works, because what God wants from us is not to produce a return on our talents, but for us to just muddle through on our prayers, intuitions and feelings.

Well, which view is right? Greg Koukl of Stand to Reason has an opinion on this question.

Excerpt:

In Matthew Jesus talks about prayer and says, “Ask and it shall be given to you.” But Jesus didn’t stop there. He went on to say, “Ask and it shall be given to you. Seek and you shall find. Knock and the door will be opened.” So it’s not just asking, there’s seeking and knocking as well. In the same passage Jesus gives us this famous promise. He tells us not to worry about food and clothing because food and clothing will be provided by Him. He says, Look at the lilies of the field, they don’t toil or weave. Look at the birds in the field, they don’t plant and harvest. The Father takes care of them. He’ll take care of you as well.

Now, are we going to read that verse and conclude that God doesn’t expect us to weave or till the soil? Paul says in 2 Thessalonians 3, “Anyone who does not work ought not eat.” It seems to me we could say to Paul, “Why should we work? Jesus has promised to take care of us.” We all understand that in a verse like there is a corporate effort. God has promised to take care of us, but we have to couple that command with other commands that God has given us to toil and weave, as well. To work, as well. And, I would say, to try and find ways to get pregnant that are morally acceptable. The same thing with dating and getting married. We have the liberty to find a mate, and I don’t see in any way, shape or form that that’s not trusting God.

Now, in any of these things there may be a sense of franticness in getting a job, or getting pregnant, or getting a mate that represents an attitude that’s wrong. It can be taken to extremes, but then our Christian ethic would inform our attitudes. The very act of taking the initiative in itself is not unbiblical.

In fact, the way I would put it is that it’s 100% God and 100% man. What does that mean? It means that God, even though He is in control and we must look to Him, still delegates a portion of active responsibility to us so that He can see to it that we’re fed and clothed, but it’s our responsibility to go out and look. You can do the act of looking with confidence that God will provide. I think that that obtains in all of these other circumstances, as well.

So there’s is not this sharp dichotomy between God working and our working. They go hand in hand. If God expects our initiative in the area of food and clothing, though He has promised to provide, by what standard do we disqualify taking initiative in the ares of reproductive technology and dating? It appears that He’s in control here, too.

I think that there are three places where the fatalistic view is most likely to creep up. Those are: 1) romantic relationships, 2) parenting and 3) money management. I think people really want to be free to do whatever “feels good” in those areas. Praying about these matters is a way of stealing God’s blessing for a decision that we are making based on feelings, because we don’t want to be bothered to take the initiative and do what we have reasons to believe will work. We don’t want to have to put in the work to study something and then bind our will to what our investigation shows is the most prudent course – even if it’s more difficult.

Some things aren’t going to work whether we pray about them or not, because of the way the world works. For example, buying lottery tickets instead of stocks as our retirement plan or marrying the buxom blonde stripper. Praying about a bad idea isn’t going to make it work, because our feelings don’t change the universe in any way. The universe is the way it is. My advice is to set specific goals, find out how the world really works, and then make informed decisions to achieve those goals. At the very least, don’t think that praying about something morally wrong gives you permission to do it.

I really recommend that people consider reading “Decision Making and the Will of God“. And, if you are male and you like fiction, then read “Rifleman Dodd“. In case you missed my previous post on decision making and the will of God, you should definitely click through and read it.