Tag Archives: Materialism

Stephen C. Meyer: does the Big Bang cosmology support God or atheism?

Here’s the 66-minute video featuring Dr. Stephen C. Meyer, who holds the Ph.D in philosophy of science from Cambridge University, and other degrees in the hard sciences. (H/T UK Apologetics)

The lecture starts really, really slowly. You can just fast-forward to the 12 minute mark, or you might die of boredom.

Topics:

  • Up until the the last 100 years or so, everyone agreed that the universe was eternal
  • This is at odds with the traditional Christian view that God created the universe
  • Materialism, the view that matter is all there is, requires eternally existing matter
  • Discovery #1: Hubble discovers that the universe is expanding (redshift observation)
  • The expanding universe was resisted by proponents of the eternal universe, like Einstein
  • Some naturalists even proposed speculative static models like the steady-state model
  • However, not of the speculative models fit with observations and experimental results
  • Discovery #2: Penzias and Wilson discover the cosmic microwave background radiation
  • Measurements of this background radiation confirmed a prediction of the Big Bang theory
  • The steady-state theory was falsified of by the discovery of this background radiation
  • The oscillating model was proposed to prevent the need for an absolute beginning
  • But the oscillating model is not eternal, it loses energy on each “bounce”
  • A paper by Alan Guth and Marc Sher from 1982 proved that our universe will not bounce
  • In addition, experiments reveal that the universe will expand forever, and not contract
  • The beginning of the universe is more at home in a theistic worldview than an atheistic one
  • The beginning of the universe fits in well with the Bible, e.g. – Genesis 1, Titus 1, etc.

In case you are wondering about what the evidence is for the Big Bang, here are 3 of the evidences that are most commonly offered:

Three main observational results over the past century led astronomers to become certain that the universe began with the big bang. First, they found out that the universe is expanding—meaning that the separations between galaxies are becoming larger and larger. This led them to deduce that everything used to be extremely close together before some kind of explosion. Second, the big bang perfectly explains the abundance of helium and other nuclei like deuterium (an isotope of hydrogen) in the universe. A hot, dense, and expanding environment at the beginning could produce these nuclei in the abundance we observe today. Third, astronomers could actually observe the cosmic background radiation—the afterglow of the explosion—from every direction in the universe. This last evidence so conclusively confirmed the theory of the universe’s beginning that Stephen Hawking said, “It is the discovery of the century, if not of all time.”

This is a good article to send to atheists who are not comfortable with what the progress of science has revealed about the beginning of the universe, and of time itself. If you look in agnostic astronomer Robert Jastrow’s book “God and the Astronomers” (2nd edition), you’ll find 6 evidences.

By the way, Dr. Meyer also does a great job of explaining the problem of proteins, DNA and the origin of life in this lecture. And you can hear him defend his views in this debate podcast with Keith Fox and in this debate podcast with Peter Atkins. He does a great job in these debates.

Angus Menuge’s ontological argument against naturalism

Dr. Angus Menuge
Dr. Angus Menuge

Here’s some information about Dr. Menuge:

Dr. Angus Menuge joined Concordia University Wisconsin in 1991. He earned his BA from the University of Warwick, England, and his MA and Ph.D. degrees from the University of Wisconsin-Madison, where he studied philosophy, computer science and psychology. Menuge’s dissertation was on the philosophy of action explanation, and his current research interests include philosophy of mind, philosophy of science and Christian apologetics.

In 2003, Menuge earned a Diploma in Christian Apologetics from the International Academy of Apologetics, Evangelism and Human Rights, which meets each July in Strasbourg, France. His thesis, a critique of scientific materialism, went on to become the book Agents Under Fire: Materialism and the Rationality of Science (Lanham, MD: Rowman and Littlefield, 2004).

Menuge has also edited volumes on C. S. Lewis, Christ and culture and the vocation of scientist, and has written several Bible studies. He is currently working with Joel Heck (Concordia Texas) on a collection of essays defining Lutheran education for the 21st century, entitled Learning at the Foot of the Cross (Concordia University Press, forthcoming).

A frequent speaker, Menuge has given presentations on Christianity and culture, science and vocation, philosophy of mind, C. S. Lewis, Intelligent Design and the case against scientific materialism. He is a member of the Evangelical Philosophical Society.

Dr. Menuge presented a paper at the real Evangelical Philosophical Society conference for students and professors of philosophy, and you can download the paper here in Word format. (here’s a PDF version I made)

Here is the introduction to the paper that Dr. Menuge read at the EPS conference:

The argument from reason is really a family of arguments to show that reasoning is incompatible with naturalism. Here, naturalism is understood as the idea that foundationally, there are only physical objects, properties and relations, and anything else reduces to, supervenes on, or emerges from that. For our purposes, one of the most important claims of naturalism is that all causation is passive, automatic, event causation (an earthquake automatically causes a tidal wave; the tidal wave responds passively): there are no agent causes, where something does not happen automatically but only because the agent exerts his active power by choosing to do it. The most famous version of the argument from reason is epistemological: if naturalism were true, we could not be justified in believing it. Today, I want to focus on the ontological argument from reason, which asserts that there cannot be reasoning in a naturalistic world, because reasoning requires libertarian free will, and this in turn requires a unified, enduring self with active power.

The two most promising ways out of this argument are: (1) Compatibilism—even in a deterministic, naturalistic world, humans are capable of free acts of reason if their minds are responsive to rational causes; (2) Libertarian Naturalism—a self with libertarian free will emerges from the brain. I argue that neither of these moves works, and so, unless someone has a better idea, the ontological argument from reason stands.

The paper is 11 pages long, and it is awesome for those of you looking for some good discussion of one of the issues in the area of philosophy of mind. The thing you need to know about Dr. Menuge is that he is quite strong and forceful in his writing and presentation, and to me, that is an excellent thing for a scholar to be. He reminds me of Doug Geivett, Paul Copan and William Lane Craig. Very direct, and very confrontational. You can even read an account of his debate with that radical atheist nutcase P.Z. Myers in 2008 here.

By the way, the epistemological argument from reason (P(R) on N & E is low) is the argument made by the famous Christian philosopher Alvin Plantinga. I blogged about that argument before here. You need to know BOTH of these arguments. Plantinga also spoke at the EPS apologetics conference, explaining exactly this argument.

Powerpoint slideshow

But there is more than just the paper! At the EPS apologetics conference, which is meant for lay people as well as scholars, he presented this Powerpoint slideshow, (here’s a PDF version I made) . The slides are easier to understand than the paper, but the paper is not too bad.

And here is another article by Dr. Menuge on intelligent design.

Atheist Thomas Nagel defends the scientific value of intelligent design

From Evolution News.

Excerpt:

In September, Oxford University Press officially releases the hardcover version of a new book by renowned philosopher Thomas Nagel at New York University. It’s a bombshell.

Already available on Kindle, Nagel’s book carries the provocative title Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. You read that right: The book’s subtitle declares that “the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False.” Nagel is an atheist who is not convinced by the positive case for intelligent design. But he clearly finds the evidence for modern Darwinian theory wanting.

Nagel writes:

In thinking about these questions I have been stimulated by criticisms of the prevailing scientific world picture… by the defenders of intelligent design. Even though writers like Michael Behe and Stephen Meyer are motivated at least in part by their religious beliefs, the empirical arguments they offer against the likelihood that the origin of life and its evolutionary history can be fully explained by physics and chemistry are of great interest in themselves. Another skeptic, David Berlinski, has brought out these problems vividly without reference to the design inference. Even if one is not drawn to the alternative of an explanation by the actions of a designer, the problems that these iconoclasts pose for the orthodox scientific consensus should be taken seriously. They do not deserve the scorn with which they are commonly met. It is manifestly unfair.

Read the rest here. Thomas Nagel previously named Stephen C. Meyer’s “Signature in the Cell” a Times Literary Supplement Book of the Year. He is a very independent thinker, and very honest about his motivations and the evidence.