Two posts by Jewish author Jonah Goldberg from National Review supply us with the facts to set the record straight.
Let’s start with the first post, where Goldberg looks at the actions of the fascist Adolf Hitler.
1) Hitler wanted Christianity removed from the public square
Like the engineers of that proverbial railway bridge, the Nazis worked relentlessly to replace the nuts and bolts of traditional Christianity with a new political religion. The shrewdest way to accomplish this was to co-opt Christianity via the Gleichschaltung while at the same time shrinking traditional religion’s role in civil society.
2) Hitler banned the giving of donations to churches
Hitler banned religious charity, crippling the churches’ role as a counterweight to the state. Clergy were put on government salary, hence subjected to state authority. “The parsons will be made to dig their own graves,” Hitler cackled. “They will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes.”
3) Hitler replaced Christian celebrations with celebrations of the state
Following the Jacobin example, the Nazis replaced the traditional Christian calendar. The new year began on January 30 with the Day of the Seizure of Power. Each November the streets of central Munich were dedicated to a Nazi Passion play depicting Hitler’s Beer Hall Putsch. The martyrdom of Horst Wessel and his “old fighters” replaced Jesus and the apostles. Plays and official histories were rewritten to glorify pagan Aryans bravely fighting against Christianizing foreign armies. Anticipating some feminist pseudo history, witches became martyrs to the bloodthirsty oppression of Christianity.
4) Hitler favored the complete elimination of Christianity
When some Protestant bishops visited the Fuhrer to register complaints, Hitler’s rage got the better of him. “Christianity will disappear from Germany just as it has done in Russia . . . The German race has existed without Christianity for thousands of years . . . and will continue after Christianity has disappeared . . . We must get used to the teachings of blood and race.”
5) Hitler favored the removal of mandatory prayers in schools
In 1935 mandatory prayer in school was abolished…
6) Hitler favored the banning of Christmas carols and nativity plays
…and in 1938 carols and Nativity plays were banned entirely.
7) Hitler abolished religious instruction for children
By 1941 religious instruction for children fourteen years and up had been abolished altogether….
8) Hitler opposed the ideas of universal truth and objective moral absolutes
…Just as the Nazi attack on Christianity was part of a larger war on the idea of universal truth, whole postmodern cosmologies have been created to prove that traditional religious morality is a scam, that there are no fixed truths or “natural” categories, and that all knowledge is socially constructed.
Practically everything this man believed was 100% anti-Christian. But he fits in fine on the secular left. In fact, if you read out this list of actions to the groups who represent the secular left, I have no doubt that they would get to their feet and applaud the squashing of religious liberty and religious expression in the public square.
Conclusion
Adolf Hitler was a man influenced by two big ideas: evolution and socialism. His party was the national SOCIALIST party. Like the secular leftists in our own time, he was not a proponent of small government and individual rights, like religious liberty. He wanted to force his own values onto businesses and individuals that had a different allegiance, such as Christianity. He favored a strong role for the state in interfering with the free market and telling private business owners what to do. He was in favor of regulating the family so that the state could have a bigger influence on children. He did not like the idea that Christian parents would teach their children Christianity, instead of the doctrines that he favored. His ideas are 100% incompatible with Christianity and with capitalism, as well. Christians value individual rights and freedoms, small government and the autonomy of the family against the state. The differences are clear and significant.
Same-sex marriage, it turns out, was never designed to grant legal benefits to same-sex couples. That could have been done under a regime of civil unions. Same-sex marriage was always designed to allow the government to have the power to cram down punishment on anyone who disobeys the government’s vision of the public good. One need not be an advocate of discrimination against gays to believe that government does not have the ability to enforce the prevailing social standards of the time in violation of individual rights. There are many situations in which advocates of freedom dislike particular exercises of that freedom but understand that government attacks on individual rights are far more threatening to the public good.
You do not have a right to my services; I have a right to provide my services to whomever I choose. If you believe that your interpretation of public good enables you to bring a gun to the party, you are a bully and a tyrant. So it is with the modern American left, to whom freedom now means only the freedom to do what it is the left wants you to do at point of gun.
And Ben Shapiro again for Breitbart on what’s next for the secular left:
[…][T]he obvious next step is for the left to target churches for revocation of their non-profit status.
[…]Once non-profit status is revoked for churches on the basis of supposed discrimination against homosexuals, those churches become private institutions engaged in commerce. Which means that they are regulated as common businesses under anti-discrimination law. Which means they can be shut down or fined for failure to perform same-sex weddings. The left says this will never happen. Which means we are a few years away from it happening.
Religious universities will certainly be targeted, both as to their non-profit status and then for fines if they refuse to provide benefits for same-sex spouses, for example. Under the Bob Jones University case, which has already been touted by the left as the model for a federal case against same-sex marriage, universities will be considered discriminatory if they stand against same-sex marriage the same way Bob Jones University was with regard to its interracial dating standard. The difference, of course, is that dating between races is not the same as dating within the same sex. But the left has always equated race with homosexual behavior and will extend that equation to the law as it applies to institutions of higher education.
Just because religious schools are run by religious institutions does not exempt them from the wrath of the left. Leftists have already declared in states in which same-sex marriage has been approved that children must be taught about same-sex marriage in public schools; in California, for example, the law also requires that parents allow children to attend such classes.
This logic will be extended to private schools. Why should private schools be allowed to “discriminate” against same-sex couples by exempting children from learning about them? Why should homeschooled children be given state-credentialed status without being indoctrinated in the decency of homosexual behavior, all in the name of non-discrimination?
History teaches that mass vilification rarely stops short of spilling blood. The French Jacobins who spent the 1780s slandering the clergy in pornographic pamphlets went on in the 1790s to slaughter Christians by the hundreds of thousands. The Turks paved the way for killing a million Armenian Christians with a wave of propaganda. The Bolsheviks followed their “anti-God” crusade of the 1920s with starvation camps and firing squads. The Communist governments of Eastern Europe obeyed the same script, as scholar Anne Applebaum documents in her sobering study The Iron Curtain. The Hutu government of Rwanda prepared for its assault on the once-powerful Tutsis by incessantly describing them as “cockroaches” on radio broadcasts, which triggered a genocide.
The point here is that before the mob resorts to violence, they first have to dehumanize their opponents. That’s what we saw from the secular left in response to laws defending individual religious liberty against the secular state.
I think that it’s important for us to engage the source of secular leftist radicalism – the university. This is where the next generation of radical leftists are indoctrinated. I think that Christians need to be studying apologetics, as well as economics and politics. We need to have Christians study harder things in better schools and take more influential jobs. This is a major failure of the Christian church – we have been too focused on spirituality and piety at the expense of effectiveness and influence. Churches are simply not set up to connect the prosperity, liberty and security that Christians need to act as authentic Christians in the public square, to specific battles over laws and policies. We are not persuasive or effective in those battles.
We really need to be more engaged and well-rounded, but all I see the church doing is the gospel, the gospel, the gospel – every week. I don’t even know whether my pastor is pro-life or pro-marriage, and he certainly has never shared any reasons for his flock to be. And as far as apologetics, politics and economics? Forget it. I wonder how many young evangelicals in his church voted to set in motion the forces that would see him presiding over gay weddings , or having his children taken away from him lest they learn that there is anything wrong with abortion. But I’m sure he is very good at reading devotions, singing praise hymns, and doing Bible study. We need to be training influential young Christians and raising effective children.
Dr. Graham Oppy, the moderator, is a well-known atheist philosopher. He let Dr. Krauss speak for 21 minutes and 40 seconds, which is why my summary of Krauss is so long.
The video:
Summary
After careful consideration, I decided not to be snarky at all in this summary. What you read below is what happened. There may be some small mistakes, but I will fix those if people tell me about them. I also included some quotes and timestamps for the more striking things that Dr. Krauss said.
The debate itself starts at 4:50 with Dr. Craig’s opening speech. He does use slides to show the structure of his arguments.
Dr. Craig’s opening speech. (4:50)
The kalam cosmological argument:
God is the best explanation of the origin of the universe
The Borde Guth Vilenkin theorem supports the absolute beginning of the universe
Even if our universe is part of a multiverse, the multiverse itself would have to have an absolute beginning
Speculative cosmologies try to challenge the Big Bang theory, but none of them – even if true – can establish that the past is eternal
Only two types of things could explain the origin of spece, time, matter and energy – either abstract objects or minds
Abstract objects do not cause effects, but minds do cause effects (we do it ourselves)
A mind is the best explanation for the origin of the universe
The unreasonable effectiveness of mathematics:
The underlying structure of nature is mathematical – mathematics is applicable to nature
Mathematical objects can either be abstract objects or useful fiction
Either way, there is no reason to expect that nature should be linked to abstract objects or fictions
But a divine mind that wants humans to understand nature is a better explanation for what we see
The cosmic fine-tuning for the existence of intelligent life
There are two kinds of finely-tuned initial conditions: 1) cosmological constants and 2) quantities
These constants and quantities have to be set within a narrow range in order to permit intelligent life
There are three explanations for this observation: law, chance or design
Law is rejected because they are put in at the beginning or matter – they don’t emerge from matter
Chance must be rejected, because they odds are just too long unless you appeal to a world-ensemble
We do not observe what the world ensemble hypothesis predicts that we should observe
Design is the best explanation for finely-tuned constants and quantities
The existence of objective moral values and duties
Our experience of morality (values and duties) is that it is objectively real and incumbent on us
When someone goes into a classroom and shoots at innocent children, that is objectively wrong
On naturalism, moral values and moral duties do not exist – they are conventional and variable by time and place
The best explanation for the existence of objective moral values and duties is that God exists
The historicity of the resurrection of Jesus
There are three widely-accepted facts that are best explained by the resurrection hypothesis
1) the empty tomb, 2) the post-mortem appearances, 3) the early church’s belief in the resurrection
Naturalistic attempts to explain these 3 boilerplate facts fail
The best explanation of the 3 minimal facts is that God raised Jesus from the dead
The immediate experience of God
Belief in God is a “properly basic” belief – rational even without arguments because of experience of God
Seems to be saying that logical arguments can prove false things “it’s nonsense”
Dr. Craig distorted a podcast that some group made on pain receptors
Dr. Craig’s faith is so strong that it causes him to distort what this group said
Discussion: (44:35)
I will not be summarizing everything that was said, just a few main points.
The segment from 52:18 to 57:12 about the Vilenkin e-mail on the BVG theorem is a must-see. Krauss is standing up and gesticulating while Craig is calmly trying to quote a paper by Vilenkin that shows that Krauss is misrepresenting Vilenkin. Krauss constantly interrupts him. After a while, when Craig exposes him as having misrepresented Vilenkin and gets him to admit that all current eternal models of the universe are probably wrong, he quietens down and can’t even look at Craig in the face.
Cosmological argument:
Craig: The e-mail says any universe that is expanding, on average, requires a beginning
Craig: There are two models – Aguirre & Gratton and Carroll & Chen – where there is a period of contraction before the expansion
Craig: The two models are the ones cited in the e-mail that Dr. Krauss showed
Craig: In the very paper by Vilenkin that I cited, he says that both of those models don’t work
Krauss: (agitated and interrupting) Vilenkin said that they have to make an assumption about entropy that they have no rationale for
(as Craig starts to talk Krauss makes an exaggerated, disrespectful gesture and sits down in a huff)
Craig: Yes, an unwarranted assumption means that they don’t have EVIDENCE for their theories being correct
Krauss: (agitated and interrupting) “All the evidence suggests that the universe had a beginning but WE DON’T KNOW!!!!!!!” (raising his voice)
Craig: I’m not saying that we know that the universe had a beginning with certainty
Craig: I am saying that the beginning of the universe is more probably true than false based on the evidence we have
Craig: And you agree with me about that – you think the universe had a beginning
Krauss: (agitated and interrupting) (Unintelligible)
Moderator: One at a time
Craig: In your Vilenkin e-mail slide, at the end of the paragraph where the two models are mentioned that Vilenkin specifically shows…
(I am guessing that Craig is going to ask why so much of what Vilenkin wrote has been cut out of the e-mail that Krauss showed)
Krauss: (agitated and interrupting) Because it was technical…
Moderator: Lawrence! Hang on a sec!
Craig: He specifically shows that these models are not past eternal, and that they require a beginning just like the others…
Krauss: (agitated and interrupting) We can do the math if you want
Craig: Now wait. I couldn’t help notice that there on your slide there was a series of ellipsis points indicating missing text…
Krauss: (agitated and interrupting) “Yeah, because it was technical!”
Craig: “I wonder what you deleted from the original letter”
Krauss: (agitated and interrupting) “I just told you!”
Craig: “Now wait. Could it have been something like this: (reads a quote from Vilenkin) ‘You can evade the theorem by postulating that the universe was contracting prior to some time. This sounds as if there is nothing wrong with having contraction prior to expansion. But the problem is that a contracting universe is highly unstable. Small perturbations would cause it to develop all sorts of messy singularities, so it would never make it to the expanding phase.’
Craig: “That’s Vilenkin.”
Krauss: “In this paper, that’s absolutely right”
Krauss: But it’s ok for theories to assume things that we know are wrong – they are still good theories – it’s unknown
(Craig turns away and looks through his papers)
Craig: “Isn’t it true that the only viable quantum gravity models on order today involve a beginning – have a finite past?”
Krauss: “No”
Craig: “Well, can you give us one then”
Krauss: (talks about a variety of possible eternal models) “In my experience in science, all of them are probably wrong”
Krauss: “You know most theories are wrong, which is why, you know, it’s hard”
Craig: “Right”
I noticed that a huge number of atheist web sites are taking the Vilenkin quote that Krauss used out of context, like this one and this one. There are probably a lot more of them like that, which I think is interesting. That’s why we have these debates, I guess. To set the record straight about who accuses people of being dishonest, and who is actually dishonest.
Fine-tuning:
Krauss tried to argue that he had explained the fine-tuning with the Higgs particle, but Dr. Craig said that only applied to the cosmological constant, not all the other examples of fine-tuning. Krauss said that it wasn’t impressive that this universe permitted life and that “It would have been much more surprising if we evolved in a universe in which we couldn’t live”. Krauss argued the fine-tuning was only for “Life like us”. But Dr. Craig explained that the fine-tuning is what allows us to have the basics of any kind of life, like slow-burning stars, chemical diversity, etc. – things that are required for basic minimal life functions in any living system. Craig said that he was working with the current physical laws of this universe (F = ma, etc.) and that he was looking at what changed if we changed those even slightly. Krauss tried to say that if he changed things like the mass of particles then the strength of forces would change. (But the forces aren’t laws!) Krauss argued that the cosmological constant would be even better for life if it was zero, and Craig said that the life permitting range did include zero, but that the range of life-permitting values was narrow.
Jesus’ existence:
Craig reponded to the mystery religions charge, the charge that the evidence for the minimal facts is too late/too weak, the charge that grief visions explained the evidence better, and Hume’s argument against miracles. Craig brought up the early creed from 1 Cor 15:3-7 and explained to Krauss that it was 5 years after the events, and that Jewish standards of oral transmission were strong enough to ensure that the creed was reliable, and most of the eyewitnesses would still have been alive.
Audience Q and A: (1:21:09)
The first topic is the grounding of morality. Krauss agrees that there is no objective morality and no objective moral oughts. He also said that that standards of behavior are arbitrary, and that they change over time and they are adopted for promoting social order. Dr. Craig pressed the point that science itself would collapse without ethical values. It assumes them, but cannot ground them.
The next topic was free will. Krauss is a determinist. Craig asked him how he could reconcile moral responsibility with determinism.
The next topic was the effectiveness of mathematics. Krauss didn’t have an explanation for it and didn’t think it needed one. Then they got into whether the Genesis has been verified by science and whether it is meant to be taken literally.
The next topic was whether philosophy makes any progress. Craig gave the example of verificationism being rejected as too narrow, and self-refuting. Krauss: “I’m going to come to the defense of philosophy for the first time”. Craig: “That’s amazing!” Krauss said that science provides new knowledge. Craig said there were some things that could be known apart from science.