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Dr. Ben Carson faces the Darwinian Inquisition at Emory University

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Evolution News writes about an eminent scientist who is under by professors and students at Emory University because of his disagreement with Darwinian orthodoxy and his assertion that morality isn’t possible on a materialistic worldview.

Here’s the first article from Evolution News, which explains what got Dr. Carson in trouble with the Darwoids.

Excerpt:

You can be a brilliant, innovative pediatric neurosurgeon at a sky-scraping top medical school, in addition to being a generous philanthropist with an inspirational up-from-dire-poverty personal story, plus a Presidential Medal of Freedom winner, and a best-selling writer whose memoir was turned into a TV movie starring Cuba Gooding Jr.

All that, but if you once shared your critical thoughts on evolutionary science and its moral implications — everything else about you suddenly dwindles to very little.

Dr. Ben Carson of Johns Hopkins University is that man. He’s scheduled to give the Commencement address and receive an honorary degree at Emory University but close to 500 faculty members, students and staff protested, drawing up a gravely serious letter to the student paper expressing their “concerns.” Over what? Carson had no intention of speaking about evolution but someone dug up an impromptu interview he once gave to a publication associated with his Christian denomination (he’s a Seventh Day Adventist).

Carson explained why he’s not impressed by the evidence on offer for Darwinian theory and why a materialist philosophy is at odds with the idea of free will and therefore makes it tough to offer a coherent account of moral principles. The interview is casual in tone and it’s not clear whether his views are more along the lines of theistic evolution, intelligent design, or some other perspective. Not that the protestors seemed inclined to make any careful distinctions.

Emory isn’t withdrawing the invitation and the letter’s signatories don’t demand that the university do so. But they do distort his opinions and make him sound far less thoughtful than he actually is. Because he says you can’t, under materialism, give a sound rationale for morality, they claim he said that evolutionists are therefore morally defective, which is of course absurd.

At the First Things website, Princeton University moral philosopher Robbie George comes to Carson’s defense. Professor George agrees with Carson:

But of course Gentle Ben (and he is indeed one of the gentlest, kindest people one could ever meet) doesn’t believe that his Darwinist friends and colleagues are necessarily unethical. What he believes is that Darwinism is necessarily materialistic. (This is a view about Darwinism that he shares with some devout Darwinists themselves.) And he believes that materialism, if true, is incompatible with free will and with ethical norms (which must be, after all, norms for the guidance of free choices, if they are to have any standing, force, and validity at all). Now, he knows perfectly well that people who believe in materialism are in many cases decent, honorable, ethical people. But he thinks that they lead lives that are much better than their formal philosophical beliefs would require them to lead. He believes that their commitment to materialism makes it impossible for them to give a sound account of the ethical norms which they themselves, to their credit, live by. Of course, he might be wrong about that (though I don’t think he is), just as he might be wrong about the validity of Darwinism as a scientific theory, or the compatility of Darwinism with the rejection of materialism. But it’s certainly not a mean or crazy thing to believe or say. It’s scarcely a cause for “concern” about having him as a Commencement speaker.

Robbie George is one of the best moral philosophers out there. If he says that morality is not rationally grounded on a materialist worldview, then that’s the way it is. Naturally, people who believe in Darwinism can behave morally, because they are made in God’s image. Therefore, they have free will and an awareness of the moral law, even though these things are not rationally grounded on materialism. The point that theists make is merely that materialists are not able to make sense of morality on a deterministic worldview. They can, however, act better than their worldview allows – but it’s not rational for them to do that.

I note that Emory University is on the list of LEAST-FREE universities, according to the non-partisan, non-religious Foundational for Individual Rights in Education (FIRE), so it’s not surprising that they would be censor anyone who has different views than they do.

Here’s another article from Evolution News.

Excerpt:

Almost 500 Emory faculty and students have expressed their dismay that their commencement speaker on May 14 does not toe the ideological line on evolutionary biology. Yes, gasp, the renowned Johns Hopkins neurosurgeon Ben Carson does not believe in evolutionary theory. Not only that, but biology professors at Emory and their supporters also accuse Carson of committing a thought crime because he allegedly “equates acceptance of evolution with a lack of ethics and morality.”

Since I am a historian who has studied and published on the history of evolutionary ethics, I was rather surprised by the Emory faculty’s consternation over Carson’s belief that evolution undermines objective ethics and morality. Last summer I attended a major interdisciplinary conference at Oxford University on “The Evolution of Morality and the Morality of Evolution.” So I am well aware that there are a variety of viewpoints in academe on this topic. Nonetheless, many evolutionists — from Darwin to the present (including quite a few at that Oxford conference) — have argued and are still arguing precisely the point that Dr. Carson highlighted: they claim that morality has evolved and thus has no objective existence.

One of the keynote speakers at the Oxford conference was a leading philosopher of science, Michael Ruse, who stated in a 1985 article co-authored with Harvard biologist E. O. Wilson: “Ethics as we understand it is an illusion fobbed off on us by our genes to get us to co-operate.” Why do biologists at Emory try to make Carson appear foolish for asserting that evolution undermines ethics, while one of the leading evolutionary biologists and one of the leading philosophers of science admit that evolution destroys any objective morality? Wilson in his book Consilience (1998) argued: “Either ethical precepts, such as justice and human rights, are independent of human experience or else they are human inventions.” He rejected the former explanation, which he called transcendentalist ethics, in favor of the latter, which he named empiricist ethics.

Atheists who think about these issues agree – on a materialist interpretation of nature, ethics is arbitrary, made-up nonsense.

Even atheists like Richard Dawkins think so:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Surprise! Atheism, which assumes that matter is all there is, implies the complete destruction of rationally grounded morality – including moral standards and human rights. This is denied by no one who has thought about this problem for more than 5 seconds. If you are talking to an atheist, you are talking to someone who thinks that any statement about right and wrong is as true as it’s opposite. On atheism, the morality of rape or slavery is as arbitrary as fashion or food. Any statement that rape is wrong has as much reason behind it, on atheism, as the statement that rape is right. Any statement that slavery is wrong has as much reason behind it, on atheism, as the statement that slavery is right. And that’s what atheists mean by morality, on their view. It’s just like picking which side of the road that people will drive on in different groups of people in different places in different times. That’s “atheist morality”. And when they die, there is no accountability in the afterlife for anything they’ve done and managed to escape judgment for in this life.

And, in point of fact, you can see it right now in the way that they are treating Dr. Carson.

What to do about it

If you are not happy with the actions of the Darwish Inquisition at Emory University, then please  sign the petition!

And any atheists who are reading this post and don’t support Carson’s right to speak, please understand why theists have the opinion that atheism is nothing more than the practice of running from debates and silencing (one way or another) anyone who disagrees with you. That’s our experience of dealing with secular humanists like Richard Dawkins – no debates, just insults and coercion. To us, secular humanism is just a phrase that means totalitarianism and censorship. That’s our experience.

If you disagree, then sign the petition and prove us wrong.

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News

New study on tidal heating strengthens stellar habitability argument

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Circumstellar Habitable Zone
Circumstellar Habitable Zone

Note: If you need a refresher on the habitability argument, click here.

Here’s an article entitled “Tidal heating shrinks the ‘goldilocks zone’: Overlooked factor suggests fewer habitable planets than thought”. It appeared in Nature, the most prestigious peer-reviewed science journal.

The gist of it is that tidal forces can alter orbits so that planets don’t spend all of their orbit in the habitable zone. If planets go outside the habitable zone, it damages their supply of liquid water, and any life chemistry going on in there is disrupted.

Excerpt:

A previously little-considered heating effect could shrink estimates of the habitable zone of the Milky Way’s most numerous class of stars — ‘M’ or red dwarfs — by up to one half, says Rory Barnes, an astrobiologist at the University of Washington in Seattle. That factor — gravitational heating via tides — suggests a menagerie of previously undreamt-of planets, on which tidal heating is a major source of internal heat. Barnes presented the work yesterday at a meeting of the American Astronomical Society’s Division on Dynamical Astronomy in Timberline Lodge, Oregon.

The habitable zone is the orbital region close enough to a star for a planet to have liquid water, but not so close that all of the water evaporates. For our Sun, the zone extends roughly from the inner edge of the orbit of Mars to the outer edge of that of Venus. For smaller, cooler stars, such as M-class dwarfs, the zone can be considerably closer to the star than Mercury is to the Sun. And because close-in planets are easier to spot than more distant ones, such stars have been a major target for planet hunters seeking Earth-like worlds.

There’s just one problem with finding habitable planets around such stars, says Barnes. Because tidal forces vary dramatically with the distance between a planet and its star, closer orbits also result in massively larger tidal forces.

Since planets do not have perfectly circular orbits, these tidal forces cause the planet to flex and unflex each time it moves closer to or further from its star; kneading its interior to produce massive quantities of frictional heat. Substantial heat can be produced, he added, with even slight deviations from a perfectly circular orbit. And, Barnes notes, other factors — such as the rate of the planet’s rotation and its axial tilt — can also influence heat production.

A similar tidal process makes Jupiter’s moon Io the most volcanic body in the Solar System. “I’m just scaling that Io–Jupiter system up by a factor of 1,000 in mass,” Barnes said at the meeting. “It’s the same process, on steroids.”

So, stars that are smaller and cooler will have a habitable zone that is closer to the star, exposing them to more tidal forces. More tidal forces makes their orbits less likely to stay circular – within the habitable zone around the star. These variations cause an increase in heat production on the planet. Too much heat means that the planet is unable to support liquid water on the surface, making it inhospitable for life. Therefore, solar systems with less massive stars can be ruled out as possible sites for life, because of these tidal forces.

News

Obama administration abandons Chinese pro-life activist Chen Guangcheng

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Life Site News writes about a pro-life activist in communist China who asked for help from the American government and was betrayed by them.

Excerpt:

Chinese dissident Chen Guangcheng, who has suffered years of imprisonment and beatings for objecting to forced abortions and sterilizations in his native country, thought he could find shelter and friendship in the United States embassy following his recent escape from house arrest. He is now learning the hard way that the pro-abortion Obama administration, which helps to finance the same “one-child policy” that Chen is fighting, would rather see him disappear.

Chen’s presence in the embassy during the past week was little more than a dangerous irritant for Hillary Clinton’s State Department. The main goal of the agency has long been the promotion and protection of American commercial interests abroad, and “human rights” often provide useful cover for criticizing regimes that are recalcitrant in the face of American economic pressure. The Chen affair, however, only threatens an amicable and highly profitable relationship between the U.S. and China, and presents no “upside” for the American bottom line.

Worse for Chen is his uncomfortable and embarrassing opposition to China’s population control agenda, a policy supported by the Obama administration and in particular the State Department, which is spendingtens of billions of dollars on such programs worldwide. Although the administration gives lip-service against coercive abortion and sterilization, it is simultaneously helping to finance the Chinese population control machine with tens of millions of dollars in subsidies to the United Nations Population Fund (UNFPA), which helps to administer China’s brutal one-child policy.

Perhaps that is why, according to Chen, his American “hosts” started to sound more like fellow-members of the international population-control mafia that is killing his country, than starry-eyed defenders of “human rights.”

Chen, who says he felt pressured to leave the embassy, adds that he finally decided to do so when American officials informed him that if didn’t, his wife would be beaten by vengeful Chinese officials. Embassy personnel deny the claim, although they admit that they let Chen know that his wife would be taken back to the residence where the couple had been beaten many times.

I’m not surprised that the Democrats would not support Chen. Recall that Obama appointed John Holdren – a supporter of forced abortions and sterilizations – as his “Science Czar”.

What kinds of things might Chen be protesting? Well how about this forced abortion of a nine month old unborn child?

Excerpt:

A chilling photograph circulating in China shows the body of a 9-months-gestation baby submerged in a bucket of water, apparently a victim of the country’s one-child policy.

Digital Journal reports that the photograph, in which the head and arm of a child can be seen underwater in a large red bucket on the floor, was posted to the Chinese web services company Baidu before it was circulated on Weibo, the country’s version of Twitter, last week.

The abortion appears to have taken place on March 26 after Chinese family planning police in the town of Moshan hunted down the family because the couple already had one child.

According to English reports regarding the original post, the pregnant mother was forcibly held down as she was given an injection to induce labor, after which the baby “even gave a cry when it came out,” but was left in a bucket to drown.

In response to the photo, Reggie Littlejohn of Women’s Rights Without Frontiers, which opposes China’s one-child policy, confirmed that late-term abortions and infanticide are common means of enforcing China’s one-child population rule.

“These violent procedures can happen up to the ninth month of pregnancy,” Littlejohn told LifeSiteNews.com. “Sometimes the women themselves die along with their full term babies. Forced abortion is China’s war against women.  It is official government rape.”

“Late term babies are injected with poison in their skulls or drowned in buckets,” she continued. “If the Chinese Communist Party wants to be a respected member of the international community, it must stop forced abortion and infanticide.”

[…]Littlejohn pointed out that the abortion allegedly took place in Linyi, the same city where forced-abortion opponent and human rights activist Chen Guangcheng still languishes under house arrest.

That’s the kind of thing that goes on in communist China. Communism, you’ll recall, is an economic theory based on materialism and atheism.