Nash speaks from 0:06 to0:45. Then he takes questions.
His two favorite economists are… WALTER WILLIAMS and THOMAS SOWELL! Just like me!
Christianity isn’t something you do in church to have happy feelings, or to get along with your parents and friends. It’s a worldview. And the whole point of it is that is is true, and helps us to make sense of the world because it is true.
By the way, he even talks about how Jesus uses hyperbole to get people’s attention in the question and answer time. I blogged about that a while back because one of our Christian commenters told me that Jesus never uses hyperbole. (She is a Calvinist, so… you know… ). F.A. Hayek also comes up in the Q&A time. Hayek is my third favorite economist. I think all Christians should have favorite economists. I think we should think about how Christianity relates to every area, from science to history to philosophy to ethics to marriage and family. And to politics and economics, as with this lecture!
We should all have favorite scholars, just like non-Christians have favorite musicians and movie stars. Ron Nash is one of my favorite philosophers.
Who is Ron Nash?
I learned about economics by listening to all the lectures in this course taught by Dr. Nash. He presents a view of economics that is consistent with the laws of logic and the Bible. And this course is comprehensive. I’ve moved on from Dr. Nash’s course to read F. A. Hayek and Thomas Sowell, and then Walter Williams. And I found that Dr. Nash’s course was excellent preparation for these more advanced books.
Nash taught theology and philosophy for four decades at three schools. He was chairman of the department of philosophy and religion and director of graduate studies in humanities at Western Kentucky University, where he was on faculty from 1964-91. He was a professor at Reformed Theological Seminary from 1991-2002 and at Southern Baptist Theological Seminary from 1998-2005.
Nash wrote more than 35 books on philosophy, theology and apologetics, including “Faith & Reason: Searching for a Rational Faith,” “Life’s Ultimate Questions” and “Is Jesus the Only Savior?” Nash received his Ph.D. from Syracuse University; his master’s degree from Brown University; and his undergraduate degree from Barrington College.
And so, if defining the proper role of government was one of the central issues of the Reagan era, it remains that now. The truth is that people are going around saying that, well, we’re worried about – let me just add something to this because I think this is an important forum for candor.
I know that it is popular in my party to blame the president, the current president. But the truth is the only thing this president has done is accelerate policies that were already in place and were doomed to fail. All he is doing through his policies is making the day of reckoning come faster, but it was coming nonetheless.
What we have now is not sustainable. The role of government and the role that government plays now in America cannot be sustained the way it is. Now some are worried about how it has to change, we have to change it. The good news is it is going to change. It has to change. That’s not the issue.
The issue is not whether the role that government now plays in America will change. The question is how will it change. Will it change because we make the changes necessary? Or, will it change because our creditors force us to make these changes?
And over the next few moments I hope to advocate to you –- I don’t think that I have to given the make up of the crowd –- but I hope to advocate to you that, in fact, what we have before us is a golden opportunity afforded to few Americans.
We have the opportunity –- within our lifetime –- to actually craft a proper role for government in our nation that will allow us to come closer than any Americans have ever come to our collective vision of a nation where both prosperity and compassion exist side-by-side.
To do that, we must begin by embracing certain principles that are absolutely true. Number one: the free enterprise system does not create poverty. The free enterprise system does not leave people behind.
People are poor and people are left behind because they do not have access to the free enterprise system because something in their lives or in their community has denied them access to the free enterprise system. All over the world this truism is expressing itself every single day. Every nation on the Earth that embraces market economics and the free enterprise system is pulling millions of its people out of poverty. The free enterprise system creates prosperity, not denies it.
The second truism that we must understand is that poverty does not create our social problems, our social problems create our poverty. Let me give you an example. All across this country, at this very moment, there are children who are born into and are living with five strikes against them, already, through no fault of their own.
They’re born into substandard housing in dangerous neighborhoods, to broken families, being raised by their grandmothers because they never knew their father and their mom is either working two jobs to make ends meet or just not home. These kids are going to struggle to succeed unless something dramatic happens in their life.
These truisms are important because they lead the public policies that define the proper role of government. On the prosperity side, the number one objective of our economic policy, in fact the singular objective of our economic policy from a government perspective is simple — it’s growth. It’s not distribution of wealth; it’s not picking winners and losers.
The goal of our public policy should be growth. Growth in our economy, the creation of jobs and of opportunity, of equality of opportunity through our governmental policies.
And the most gripping part of the speech:
To me, this is extremely special, and I’ll tell you why. During the ’80s, politically especially, there were two people that deeply influenced me. One clearly was Ronald Reagan, the other was my grandfather, who lived with us most of the time in our home.
We lived part of our life, especially the key years, ’80-’84, in Las Vegas, Nev. And my grandfather loved to sit on the porch of our home and smoke cigars. He was Cuban. Three cigars a day, he lived to be 84. This is not an advertisement for cigar smoking, I’m just saying to you that …
He loved to talk about politics. My grandfather was born in 1899. He was born to an agricultural family in Cuba. He was stricken with polio when he was a very young man, he couldn’t work the fields, so they sent him to school. He was the only member of his family that could read. And because he could read, he got a job at the local cigar rolling factory.
They didn’t have radio or television, so they would hire someone to sit at the front of the cigar factory and read to the workers while they worked. So, the first thing he would read every day, of course, was the daily newspaper. Then he would read some novel to entertain them.
And then, when he was done reading things he actually went out and rolled the cigars because he needed the extra money. But through all of those years of reading, he became extremely knowledgeable about history, not to mention all the classics.
He loved to talk about history. My grandfather loved being Cuban. He loved being from Cuba. He never would have left Cuba if he didn’t have to. But he knew America was special. He knew that without America, Cuba would still be a Spanish colony. He knew that without America, the Nazis and Imperial Japan would have won World War II. When he was born in 1899 there weren’t even airplanes. By the time I was born, an American had walked on the surface of the moon.
And he knew something else. He knew that he had lost his country. And that the only thing from preventing other people in the world from losing theirs to communism was this country – this nation.
It is easy for us who are born here –- like me –- and so many of you, to take for granted how special and unique this place is. But when you come from somewhere else, when what you always knew and loved, you lost, you don’t have that luxury.
My grandfather didn’t know America was exceptional because he read about it in a book. He knew about it because he lived it and saw it with his eyes. That powerful lesson is the story of Ronald Reagan’s presidency. It’s our legacy as a people. And it’s who we have a chance to be again. And I think that’s important for all of us because being an American is not just a blessing, it’s a responsibility.
As we were commanded to do long ago, “Let your light shine before men” …
[PAUSE – he is overcome by emotion]
…“that they may see your good works and glorify your Father in heaven.”
Well, as we gather here today in this place, that pays homage and tribute to the greatest American of the twentieth century, we are reminded that for him and for our nation, being a light to the world, that’s not just our common history, it remains our common destiny.
I cried at the part in bold above.
Here’s the verse he cited – Matthew 5:16 – in context: [NASB]
13 “You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.
14 “You are the light of the world. A city set on a hill cannot be hidden;
15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.
16 Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.
I notice that he cites the NASB, which is my favorite translation – the translation closest to the original Greek.
On my Facebook page, I have Matthew 5:13, which is the verse that comforts me when things look bad in my life – when my plans haven’t worked out the way I hoped they would. Things look bad for us right now as a nation. Maybe we need to reconsider these words.
This speech is being well-received everywhere. Permit me just one reaction from the UK Telegraph, which is still punch-drunk from socialism-induced rioting caused by the anti-marriage, anti-family, anti-father policies of the secular left Labour Party.
Excerpt:
Two of the brightest rising young stars in American conservatism today are Paul Ryan and Marco Rubio. Neither are running for president in 2012, but both will be strong contenders for the vice presidential running mate slot, whoever wins the Republican nomination. And I wouldn’t be surprised to see Ryan or Rubio eventually sitting in the Oval Office itself at some stage in the future. After all, Congressman Ryan of Wisconsin is only 41, and Senator Rubio of Florida is just 40; they have decades of public life ahead of them. They are both deeply principled politicians in the Reagan mould who grew up during the late Cold War years, and share a profound belief in American exceptionalism and the need for the United States to maintain its position as the world’s leading power.
A few weeks ago, I wrote about Congressman’s Ryan’s superb speech on foreign policy to the Alexander Hamilton Society in Washington, remarks which outlined in stark terms the challenges the United States faces if it is to avoid decline. Ryan’s address, which I attended, was probably one of the most important statements by a US politician on American leadership this year.
Senator Rubio’s speech yesterday at the Reagan Presidential Library in the presence of Nancy Reagan, was another key address by a Member of Congress that deserves to be widely read, both at home and abroad. Like Ryan, Rubio offers a powerful rejection of the Big Government approach that has crippled America’s economy, and outlines a firm defence of the free market, championed by Ronald Reagan.
There is something very different and special about America. And Marco Rubio reminds us all what it is in this speech. A speech heard ’round the world! A reminder of our principles – of our role – and of our responsibility to the world.
The Supreme Court’s big school choice decision yesterday is notable mainly for its insight into the progressive mind. To wit, no fewer than four Justices seem to believe that all wealth belongs to the government, and then government allows citizens to keep some of it by declining to tax it.
At issue in Arizona Christian School Tuition Organization v. Winn was a state tax credit for donations to organizations that offer scholarships for private schools, including (but not exclusively) religious schools. A group of taxpayers sued, claiming that religion was being subsidized on their dime, in violation of the First Amendment’s establishment clause.
The district court tossed out this novel church-state theory, only to have it revived by the Ninth Circuit Court of Appeals. Yesterday’s 5-4 decision was another well-deserved rebuke to the nation’s leading judicial activists who dominate that appellate court.
[…]And what do you know, four Justices assume precisely that. Both of President Obama’s nominees joined the four dissenters, and newcomer Elena Kagan delivered a fiery 24-page apologia for that position, claiming that “the distinction” between appropriations and tax credits “is one in search of a difference.” There’s a good debate to be had about tax credits (see below), but one question for Justice Kagan: Is the government also establishing religion by not imposing a 100% tax rate on churches, mosques and synagogues?With one more vote, the current Court’s liberal minority would surely ban school choice involving any religious schools. The Arizona decision shows again that the Court is only a single vote away from many decisions not all that far removed from those of the Ninth Circuit.
Note that Obama’s two new appointees sided against Christian schools and private schools. Yet some brain-damaged Christians actually vote for Democrats, and claim to be Christians. (And they claim to want to get married and to raise children who will presumably be Christians, too!). School choice is as central an issue to informed Christians as is opposition to no-fault divorce, same-sex marriage and abortion.