Tag Archives: Feminization

Do gun-free zones prevent multiple victim shootings?

Let’s take a look at what the media tells you about gun-free zones and multiple victim public shootings.

From Fox News.

Excerpt:

A Google news search using the phrase “Omaha Mall Shooting” finds an incredible 2,794 news stories worldwide for the last day. From India and Taiwan to Britain and Austria, there are probably few people in the world who haven’t heard about this tragedy.

But despite the massive news coverage, none of the media coverage, at least by 10 a.m. Thursday, mentioned this central fact: Yet another attack occurred in a gun-free zone.

Surely, with all the reporters who appear at these crime scenes and seemingly interview virtually everyone there, why didn’t one simply mention the signs that ban guns from the premises?

Nebraska allows people to carry permitted concealed handguns, but it allows property owners, such as the Westroads Mall, to post signs banning permit holders from legally carrying guns on their property.

The same was true for the attack at the Trolley Square Mall in Utah in February (a copy of the sign at the mall can be seen here). But again the media coverage ignored this fact. Possibly the ban there was even more noteworthy because the off-duty police officer who stopped the attack fortunately violated the ban by taking his gun in with him when he went shopping.

[…]There are plenty of cases every year where permit holders stop what would have been multiple victim shootings every year, but they rarely receive any news coverage. Take a case this year in Memphis, where WBIR-TV reported a gunman started “firing a pistol beside a busy city street” and was stopped by two permit holders before anyone was harmed.

[…]Few know that Dylan Klebold, one of the two Columbine killers, closely was following Colorado legislation that would have allowed citizens to carry a concealed handgun. Klebold strongly opposed the legislation and openly talked about it.

No wonder, as the bill being debated would have allowed permitted guns to be carried on school property. It is quite a coincidence that he attacked the Columbine High School the very day the legislature was scheduled to vote on the bill.

Virginia Tech saw 32 murdered earlier this year; the Columbine High School shooting left 13 murdered in 1999; Luby’s Cafeteria in Killeen, Texas, had 23 who were fatally shot by a deranged man in 1991; and a McDonald’s in Southern California had 21 people shot dead by an unemployed security guard in 1984.

All these attacks — indeed, all attacks involving more than a small number of people being killed — happened in gun-free zones.

In recent years, similar attacks have occurred across the world, including in Australia, France, Germany and Britain. Do all these countries lack enough gun-control laws? Hardly. The reverse is more accurate.

The law-abiding, not criminals, are obeying the rules. Disarming the victims simply means that the killers have less to fear. As Wednesday’s attack demonstrated yet again, police are important, but they almost always arrive at the crime scene after the crime has occurred.

The longer it takes for someone to arrive on the scene with a gun, the more people who will be harmed by such an attack.

Most people understand that guns deter criminals. If a killer were stalking your family, would you feel safer putting a sign out front announcing, “This Home Is a Gun-Free Zone”? But that is what the Westroads Mall did.

And more from CNN.

Excerpt:

Nearly a decade ago, a Springfield, Oregon, high schooler, a hunter familiar with firearms, was able to bring an unfolding rampage to an abrupt end when he identified a gunman attempting to reload his .22-caliber rifle, made the tactical decision to make a move and tackled the shooter.

A few years back, an assistant principal at Pearl High School in Mississippi, which was a gun-free zone, retrieved his legally owned Colt .45 from his car and stopped a Columbine wannabe from continuing his massacre at another school after he had killed two and wounded more at Pearl.

At an eighth-grade school dance in Pennsylvania, a boy fatally shot a teacher and wounded two students before the owner of the dance hall brought the killing to a halt with his own gun.

More recently, just a few miles up the road from Virginia Tech, two law school students ran to fetch their legally owned firearm to stop a madman from slaughtering anybody and everybody he pleased. These brave, average, armed citizens neutralized him pronto.

My hero, Dr. Suzanne Gratia Hupp, was not allowed by Texas law to carry her handgun into Luby’s Cafeteria that fateful day in 1991, when due to bureaucrat-forced unarmed helplessness she could do nothing to stop satanic George Hennard from killing 23 people and wounding more than 20 others before he shot himself. Hupp was unarmed for no other reason than denial-ridden “feel good” politics.

And more gun-free zone shootings at the Holocaust Memorial and the University of Alabama. Killers are not stupid. They go to places where they know the risks of anyone stopping them are LOW.

Related posts

Is there a Tea Party faction within the Christian Church? Who is it?

Did someone say "Tea Party?"
Did someone say "Tea Party?"

Consider this report by a non-Christian who attended the recent “On Guard” conference in Dallas, Texas. (H/T Melissa of Hard-Core Christianity)

Excerpt:

Over the weekend, I attended the On Guard Conference 2010, a Christian apologetics conference. Before you read any further I must quickly explain my history with Christianity.

Back in high school, I was holy rollin’ like a 80-year-old on a Rascal. I  knew for sure I was going into the ministry and was entirely prepared to spend the rest of my life in the service of God. Several things happened about which I would write a book (and might one day). The short version is, my church was populated with small-minded, bigots. The church split twice and once because of a situation I was involved in. A poor black woman living out of an old rusted mustang barely survived two lots down while the church sent money to missionaries in Honduras. By the time the church had sucked my soul from me and spit me out, I turned my back on it all.

Fast forward to now. I have two children and I live in Texas. They will be exposed to Christianity in some form. We visited many churches (and synagogues since they are technically Jewish) and nothing appealed to me. The primary problem I have is that traditional worship is a broken record, especially when handled by Southern Baptists. There is only so much of the same catch-phrases, slogans, and cliches I can take before I hit toxic cynicism. The other problem I have is with modern worship. There is only so much canned slides, unfamiliar songs, and slick (but only re-purposed traditional) sermons I stomach. Where others claim tradition, I claim “rut”. I was on the other side long enough to see all of these things as meaningless.

I kept myself at such a distance from religion for so long, that aplogetics is entirely new to me. Christian apologetics is a discipline (and I would argue a culture as well) within Christianity where Christians defend their faith through logic, reason, and even science. Yeah, I know, sounds crazy. But here’s the kicker:

In my entire life, not once have I ever seen or heard a Christian say these words: “I’m not afraid for anyone to question me about my faith. I have nothing to hide [intellectually].”

Keep in mind, growing up Southern Baptists means growing up knowing very little about your own faith and spending time around other people who are openly hostile to those who don’t believe the same way.

For me, I don’t know what I believe anymore. I feel burned by a long history of disappointments by my own faith. In a nutshell, God to me is very similar to my own father. He came around, did his business and is long gone. I don’t and probably will never believe God is much more than a designer who set up some sophisticated systems that still work today but has moved on to other interests. I frankly think it’s absurd to believe God takes the time to help somebody have the strength to make it through a job interview while somewhere else around the world a child is sold into a life of sex slavery. But I digress.

So my attendance at the conference is me intrigued by the kind of intellectual topics presented because that’s not the Christianity I know or see on TV.

He summarizes the conference and then ends with this:

So the conference was great. So great in fact it occurred to me if actual mainstream Christianity was like that instead of the feelings-based judgment frontal assault I grew up with, I might have never left the church. However, the conference seemed to be geared toward two types: believers (meaning Christians who want to defend their faith) and atheists, who comprise the main apologetics boogie man. “Atheist” was used constantly to refer to the kind of people they needed to stay prepared for.

As a guy who lost his faith long ago, I never doubted God’s existence.  However, since I think he is a deadbeat dad, I have many questions and am looking for meaning without being convinced God is real. My struggle with faith has lasted me about 25 years. I would like to have seen a session on reconciling the Bible as a whole. For instance if Intelligent Design is really using science as I heard, how do they address the Adam and Eve question? I also would like someone like Dr. Moreland to discuss why he gets three angels and conversations with God directly when clearly God never bothered with me to begin with.

The premise on which they build many of their arguments is their belief. I don’t have that. So while I enjoyed the conference overall, I walked out of there with more questions. But isn’t that kind of the point? For the first time in over two decades, I felt mentally stimulated by a religious event. In that, I’m intrigued.

And what do we learn from this?

Well, I will try to be civil, but what I really want to do is rant against the postmodernism, irrationality, mysticism, pietism, relativism, inclusivism, universalism, hedonism, etc. that has got us to a point where something like 70% of young Christians who grow up in the church abandon it as soon as they go off to college. The church is a club that is run by people who want nothing to do with the honest questions of people who are less interested in feelings, intuitions, amusement and community and more interested in truth. And we are failing these honest questioners, because we are too busy having fun and feeling happy.

I have a very good idea of why the church is losing all of it’s young people. And we need a tea party revolution in the church to get people to come back.

So here’s my stand:

  • The church believes that belief in God’s existence is divorced from logic and evidence, but I believe that God’s existence is knowable, rational and supported by publicly-accessible evidence
  • The church thinks that people become Christians because they like Christianity, but I believe that people become Christians when they think Christianity is true
  • The church believes you can seek happiness without caring about the moral law, and their job is to make you feel accepted no matter what you do, but I believe that we need to set out clear moral boundaries and explain to people using non-Biblical evidence what damage is caused if those boundaries are broken
  • The church believes that reading the Bible and attending church as therapeutic, but I think that the Bible and church are for clarifying my obligations in my relationship with God and for setting out the broad goals that I will use when I develop my life plan to meet those goals by solving problems using my talents in the way that *I* think is most effective – and my plan doesn’t involve making you feel happy, by the way
  • The church thinks that the Christian life consists of singing, praying and not disagreeing with anyone or thinking that we are right about anything, but I think we should get off our duffs and start studying to think about how our Christian convictions apply to the world around us in every area of life, from politics to economics to foreign policy to marriage and parenting and beyond
  • The church believes that Christianity is true for them while other religions work for other people, but I believe that religions are assessed by whether they are true or not – and that other religions can be mistaken where they make false claims
  • The church believes that evangelism is done without using apologetics or focusing on truth, but I think we should all be prepared by watching debates, holding open forums, hosting speakers and conferences, and generally training ourselves to engage with the outside world in the realm of ideas
  • The church thinks Christianity is a faith tradition, but I think Christianity is a knowledge tradition

Anyway, check out these other posts for more snarky defiance.

Mentoring

Apologetics advocacy

Why are so many British feminists converting to Islam?

Mary sent me this article a while back about a trend of conversions to Islam by women in the UK.

Here’s an example story:

Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind of liberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embraced Islam instead. Her reason? The ‘anything goes’ permissive society that I coveted had proved to be a superficial void.

The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer and Muslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says she was immediately touched by spirituality and the warmth of the people.

Kristiane says: ‘Though our relationship didn’t last, I began to study the Muslim faith and eventually converted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over the world and following every trend, yet I’d felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.’

‘In the West, we are stressed for super­ficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.

‘Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To follow only one god makes life purer. You are not chasing every fad.

‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised that we need to behave well now so we have a good after-life. We are responsible for our own actions.’

For a significant amount of women, their first contact with Islam comes from ­dating a Muslim boyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been ‘a typical white hard-partying teenager’.

She says: ‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.

‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that, generally, I was happy living life in the fast lane.’

But when she met her boyfriend, Zahid, at university, something dramatic happened.

She says: ‘His sister started talking to me about Islam, and it was as if ­everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilled by my hard-drinking party lifestyle.’

Why is this happening? Why are women in the West choosing Islam? Is it because Islam is tested and found to be true?

I have a hypothesis, but I am open to hearing other ideas. I think that what these women are looking for is not really truth, but community and a system of rules that they can follow in order to feel accepted by the community and to feel less guilty about the mistakes they made in the past. It’s not like they are undertaking some survey of religions and evaluating each one based on logical and evidential criteria. It’s not like they watched debates and listened to multiple sides in conflict. No. It’s that they partied a lot, then felt guilty, then picked a religion with rules about prayer and dress, (easy things they can show off and talk about), that would make their guilt go away. They turned over a new leaf and their new community-approved behavior is giving them acceptance and self-esteem. Truth has nothing to do with their search, and they don’t think that anyone else’s view is “false” either. They have no intention of arguing for their new convictions with other faith communities to see whose view is true. The point of their conversion is NOT to be RIGHT, it’s to FEEL GOOD about themselves after all the bad things they did. Religion is really on the same level as yoga, vegetarianism, recycling or pilades – it’s about subjective experience and feelings not about objective truth.

I identify this phenomenon primarily with women, but many men do it too. I would say something like 70% of women and 30% of men have this subjective approach to religion. This is why I complain about the “feminization” of Christianity. But Biblical Christianity is not feminized – it’s not postmodern, it’s not relativistic and it’s not universalist. We Christians should not want to appeal to the felt needs of people looking for community and self-esteem. We are a community based on truth, not a community based on feelings and needs and emotions. If religion is nothing but community and emotions, then there is nothing special about Jesus. He’s just one flavor – you can choose him if you like him, but if you don’t like him then you aren’t rationally obligated (by arguments and evidence) to choose him. I am appalled some people think of religion this way. It annoys me intensely. They are treating religion as the search for handbag or a new pair of shoes – shopping therapy to assuage guilty feelings.

When I see people choosing their religion like these women, it really causes me to wonder what is really going on in our churches. Is that all we are – a country club where people sing and feel a sense of belonging to a community and that some untested spirit in the sky is taking care of them? I know that the Bible doesn’t sanction a subjective approach to religion, but what if the church gets feminized and just dumps the Bible and focuses on creating tolerant welcoming communities and self-esteem building? Do we really believe that these moral rules are authoritative, and that they reflect God’s character and his design for us – our moral obligations? What if we minimize truth and sin and Hell and just give people a country club where people can discuss the weather, vacations and their kids’ extracurricular activities, and sing songs together, and assuage their guilt over their mispent youths. I am not saying that Christians have to be morally perfect – but maybe we would project seriousness about these matters if we were a little more informed and a little more self-sacrificial.

The question I have is – why don’t Christians make a bigger deal about the importance of truth so they can distinguish Christianity from other religions, and why don’t we do a better job of explaining our moral rules, (e.g. – chastity, pro-life, pro-marriage), with real logic and real evidence? Maybe if we made our Biblical criteria (truth) known, then people who choose Islam would realize that they were just jumping at religions based on their personal preferences, and neglecting to ask which one is true. Maybe then we would have something to offer other than nice buildings, “non-judgmental” (moral relativist) people, and good worship songs that make people have happy feelings. I know that people actually choose churches based on superficial things like whether they like the building or the songs. It makes me sick. It makes me sick to think that atheists are looking at us and thinking that we are all just irrational weaklings mouthing words that we have no reason to believe, and adopting rules in order to feel good about ourselves. Do people in the church have any idea how this looks to outsiders? They’re not stupid. They can tell authentic Christians from fakes.