Tag Archives: Feminism

Why are women so concerned with poor people in other countries?

Look at this post by a male reader of The Thinking Housewife blog.

Excerpt:

Since I wrote you last, I have decided to sign up for a few online dating sites, mostly out of curiosity. I could not imagine finding a serious mate on, say, OKCupid, but anything is possible. In poring over many hundreds of profiles in the past few days, a few things stand out to me.

  • I have not seen any woman make her desire for children, or even marriage, the central focus of her profile. Even though I filter profiles based on the “wants kids?” question (which is, surprisingly, often answered “yes”), nothing in the written profile suggests it is important to them. (This is occasionally not the case for Asian women)
  • The emphasis is instead on career, activities, hobbies, favourite movies/books/music, travel, and political inclinations (always to the left, sometimes the feminist left)
  • The surpreme goal of women my age appears to be to start an NGO in a Third World country.
  • Every woman my age has read Eat, Pray, Love.
  • Most are doing (or have done) advanced degrees, often in education or healthcare.
  • It is rare that a woman expresses interest in cooking, though most express interest in restaurants and food.
  • I have never seen a woman mention that she desires a good home, a place to call her own, or that she is otherwise domestically inclined.

I suspect these line up with your readers’ experiences too. That said, it may be that women view these traits as being desired by men, and they may be at odds with more deeply held needs.

In fact, The Thinking Housewife says these characteristics are also common in Christian circles:

Right now, in this country, there are many children growing up in single-mother homes. Growing up without a father and with a mother who is usually not at home and who may bring strange men into your life is a desolating experience that has been proven to damage many people. I have a friend who is a teacher in a white working-class neighborhood. Many of the children there are growing up in homes of never-married or divorced mothers. These children are hungry for attention and love. Their situation portends further social chaos. Do you think the young Evangelical women you mention would brag about helping these white children? Would volunteer work with them have the same cachet?

I suggest to you that it would not.

I understand that people in Third World countries are materially poorer than these white children I mention. But in the Christian view, the immaterial is foremost and the spiritual conditions of these white children are nothing less than dire and probably worse than that of most children in the Third World. They are being raised by nihilistic popular culture.

[…]Christianity will not flourish in the Third World if it is dying in the West. We need these idealistic women to do their work at home, and that work includes becoming wives and mothers themselves.

The idealism of these women is not wrong, but the direction it has taken is. Volunteering in the Third World has become a status symbol for Christians.

And since we’ve been talking about Dickens in the comments, here is something else from The Thinking Housewife in another post.

Excerpt:

I call attention to another Dickens novel, perhaps his masterpiece, Bleak House, where Caddy’s mother, Mrs. Jellyby, permits her own numerous children to starve in her own ramshackle house while she relentlessly pursues what Dickens brilliantly calls “telescopic philanthropy.”  Mrs. Jellyby also ignores her husband, who, being entirely untutored in housekeeping, in futility tries and largely fails to keep order in the house.  Mrs. Jellyby is obsessed by and devotes her own and any other money that she can cadge to some supposed tribal orphans in an African village, who might or might not exist.  Says one character of this formidable woman: “Mrs. Jellyby… is a lady of very remarkable strength of character who devotes herself entirely to the public.  She has devoted herself to an extensive variety of public subjects, at various times, and is at present (until something else attracts her) devoted to the subject of Africa; with a view to the general cultivation of the coffee berry – and the natives – and the happy settlement, on the banks of the African rivers, of our superabundant home population.”  (Chapter IV)

Says Mrs. Jellyby herself to Esther Summerhouse, the novel’s female protagonist: “You find me… very busy; but that you will excuse. The African project at present employs my whole time.  It involves me in correspondence with public bodies, and with private individuals anxious for the welfare of their species all over the country.  I am happy to say it is advancing.  We hope by this time next year to have from a hundred and fifty to two hundred healthy families cultivating coffee and educating the natives of Borrioboola-Gha, on the left bank of the Niger.” (Chapter IV)

Ah, Dickens. He wasn’t all bad after all!

I wrote about my view of short-term mission trips here. Some people disagree with me on that.

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New study finds that contraceptive use increases abortion rates

Here’s the article from Life Site News.

Excerpt:

Abortion advocates often promote contraception by claiming that as contraception use increases, the number of “unwanted” pregnancies and therefore abortions will decrease. But a new study out of Spain has found the exact opposite, suggesting that contraception actually increases abortion rates.

The authors, who published their findings in the January 2011 issue of the journal Contraception, conducted surveys of about 2,000 Spanish women aged 15 to 49 every two years from 1997 to 2007.  They found that over this period the number of women using contraceptives increased from 49.1% to 79.9%.

Yet they noted that in the same time frame the country’s abortion rate more than doubled from 5.52 per 1,000 women to 11.49.

Mary also sent me this story from Life Site News about the morning after pill.

Excerpt:

A poll has shown that as many as one fifth of all young women in the UK have used the morning after pill (MAP) in the past year after “unprotected sex.”

A Co-Operative Pharmacy survey of 3000 people found that 20 percent of women aged 18 to 35 took the “emergency contraceptive” pill last year. The same group said they had typically used the drug, which only acts as a genuine contraceptive in some cases, when they had had sex after using drugs and/or alcohol.

The poll further found that up to 250,000 women had used the drug two or more times during the year. One in fifty 18-21 year-olds said they used the MAP as their normal form of contraception. One sixth of the women surveyed said they had contracted a sexually transmitted disease.

While a National Health Service spokesman warned that the MAP fails to protect women from sexually transmitted diseases, the Society for the Protection of Unborn Children (SPUC) has long warned that the medical community is simply not telling women what MAP really is, or what it does.

The morning after pill, a large dose of the same hormones used in contraceptive pills, can either prevent ovulation or prevent the implantation of an existing embryo in the uterine lining.

“Very few women will know precisely when they ovulate,” SPUC said, “so, if they take the morning-after pill, they will not know whether it has prevented conception or caused an abortion.”

Once upon a time, men were men, women were women, and they got along with each other using strict rules of courting under the watchful eyes of their parents. Then feminism came along, pushed primarily by female writers, scholars, lawyers and legislators. These feminists all agreed that marriage was bad, courting was bad, chivalry was bad, and chastity was bad – because they involved “unequal gender roles”. Men and women are identical in every way, they claimed, and women ought to be able to have recreational sex like men and not get pregnant, and focus on their careers like men and not feel the need for marriage and children. And here we are, thanks to feminism. (I mean third-wave feminism).

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Human Rights Tribunal finds Catholic school board guilty of discrimination

From Life Site News. (H/T Mary)

Excerpt:

The Ontario Human Rights Tribunal has ordered a Catholic school board to compensate three members of a prominent UFO cult after finding the board guilty of religious discrimination.

Daniel, Michel, and Sylvie Chabot, members of the Raelian cult, were hired in November 2006 by the Conseil Scolaire Catholique Franco-Nord to offer ‘emotional pedagogy’ training sessions for teachers.  They delivered such sessions through what they call the Academy of Pleasurology and Emotional Intelligence (APEI).

The Catholic board chose to end the contract in January 2007 after discovering their membership in the cult, which claims that humans were planted on Earth by benevolent extraterrestrials.

On December 15th, Tribunal vice president Michelle Flaherty ruled that the board had discriminated against the three siblings on the basis of their beliefs.  The parties had agreed to mediation, but asked the Tribunal to determine if the human rights code was violated.  The decision does not reveal how much the board must pay in penalty.

Here’s a quick bio of the Tribunal vice president:

Michelle Flaherty has extensive experience in administrative, labour, human rights and employment law and has represented both employers and employees. From 1999 until 2000, Ms. Flaherty articled as a Law Clerk to Madame Justice Claire L’Heureux-Dubé of the Supreme Court of Canada. She also taught for a number of years at the University of Ottawa in the areas of equality, human rights and labour law. Her community involvement includes volunteering for several organizations in the Ottawa area. Ms. Flaherty is a graduate of the Faculty of Law at the University of Ottawa.

i thought that the Catholic employer should have been more careful. But then it struck me – even asking if the person is an orthodox Catholic could be considered discrimination and land you in a Human Rights Tribunal. After all, campus clubs have been banned in Canada for requiring that executive members sign a statement of faith. So I guess the practice of religion is now illegal in Canada.

I found an interesting article assessing Canada’s three famous feminist Supreme Court justices, who are notorious for judicial activism to favor a left-wing agenda. Think of them as 3 clones of Ruth Bader-Ginsburg.