Tag Archives: Feminism

Stay-at-home motherhood falls to record low in the UK

Stay-at-home mothers at a record low in the UK
Stay-at-home mothers at a record low in the UK

Dina sent me this article from the UK Daily Mail, and I want to comment on it.

It says:

The number of stay-at-home mothers has hit a record low as more women choose to get a job, new figures reveal.

In the last two decades, the number of women who do not work to look after their home and raise their family has dropped by a third to just over 2million.

[…]The number of stay at home mothers and grandmothers has fallen steadily since records began in 1993.

New official figures show that there are only 2.024 million women out of work to look after a home or family, a 31 per cent fall on 2.913 million in spring 1993.

[…]The sharp turnaround comes after 20 years of social and economic change, with parents increasingly sharing the burden of raising a family and many women reluctant to give up their career once they have children.

In socialist countries like the UK, the majority of the people are so accustomed to big government and dependency that they cannot conceive of shrinking government and letting the private sector and families and churches solve any problem. Right now, the current problem is that they are spending too much on huge numbers of social welfare programs that reward selfish, destructive behavior like men not working, single motherhood by choice, unskilled immigration, welfare that is not means-tested, welfare that is not time-limited, and so on. It is a nanny state, and during election times, all the candidates do is talk about how they want to spend the people’s money to be “nice”. So, you can get breast enlargements, sex-changes and in vitro fertilization (IVF) as part of the country’s bloated “health care” system. So the question is: how will they pay for all this “generosity”? Well, all the political parties agree on the answer: it’s to put in places taxes and policies that make it impossible for women to stay home with their kids instead of working.

More:

David Cameron has promised to double free childcare for three and four-year-olds from 15 hours per week during term time to 30 hours.

The Tories argue the measure will ‘help parents who want to work’.

But critics warn it is discriminating against people who do not want to go back to work.

Claire Paye, spokesman for Mothers At Home Matter, said: ‘The government has set arbitrary targets to get mothers into work and to make sure that they are using government funds to pay to look after those children instead of mothers doing it for free.

‘There is a real concern that the drop in stay at home others is because mothers are being priced out of the home.

‘The government’s only focus is to get mothers into work and they will not support any other family model than two parents working.

‘We are concerned that these figures represent families who are no longer able to choose to look after their own children even if they want to.’

In a House of Lords debate this week, the Bishop of Durham said stay at home parents were made to feel that they are ‘somehow not doing the best for the nation or the child’.

Rt Rev Paul Butler warned of the ‘implicit and not so implicit message that it is better to put your child in childcare and go out to work than stay at home and look after your own children’.

So, we have a couple of points in there. Stay-at-home mothers are shamed for “wasting” their education on raising children. Daycare, which is proven to affect children negatively, especially in the first two years, is set forward as praiseworthy. Tax increases force women out of the home to work, in order to maintain the same-standard of living they had before the higher taxes and big government. And those big social programs almost never go to help married couples – they are primarily there to enable a permanent lifestyle of disfunction.

I thought of a couple more problems. Easily obtainable divorce and sole custody for the mother is a major deterrent to men marrying in the UK. So, of course the marriage rate is in a free fall as men stop trying to get married and settle for stress-free jobs that allow them to scrape by as singles. Why work hard just to support a wife when the whole culture is telling her to divorce you and get alimony and child support for life? And you’ll never see your kids again, either. Easy divorce and easy premarital sex sounded like such a good idea to feminist ears, but they never thought about how men would respond to it. Most men just take the free sex that the feminist Sexual Revolution provides, and decline the responsibility of marriage and fatherhood.

Another problem is that Christian parents these days have a different view of the Christian life than I have. If you look at the shema in Deuteronomy 6:4-9, it’s very clear that parents have a responsibility to teach their kids about God. And that requires a plan to marry well so that the parents have time to teach their kids about God themselves (homeschooling), and put them into schools that will not push secularism on them.

Deut 6:4-7:

4 “Hear, O Israel! The Lord is our God, the Lord is one!

5 You shall love the Lord your God with all your heart and with all your soul and with all your might.

6 These words, which I am commanding you today, shall be on your heart.

7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.

Eph 6:4:

4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Heb 12:9-11:

9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live?

10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.

11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

As a man, I would of course be delegating a lot of this responsibility to my trusted chief of staff (i.e. – future wife), whose skill in parenting, especially apologetics, would be phenomenal. I would certainly not trust strangers to implement the specification in these Bible verses. If we had to bring in expert Christians – either through Sunday school, lectures, debates and conferences, or through books, DVDs, etc. then we would. But parenting the kids is our responsibility. Secular daycare and secular public schools will not be the main influence on my kids. And I oppose all policies and laws that make the state more influential than us in raising our kids.

Parents have a responsibility to make sure their kids will be Christians into adulthood, and will make a difference for Christ and his Kingdom. But what has happened is that Christianity has become all about me and my feelings. Parents themselves that they don’t have to know whether it’s true, in order to teach it to the children as truth. We think that it just has to make us feel comfortable and peaceful. But that is not the way to raise kids who will make a difference, much less remain Christian in a world like this.

Why is it so hard to get married these days?

Marriage and family
Marriage and family

A long, long time ago when I was in my “read one or two books about everything important” phase, I remember coming to marriage and picking out two books to read on that. The first was the Judith Wallerstein study on “The Unexpected Legacy of Divorce”, which talked about children’s experience of divorce over the 25-year period following their parent’s decision to divorce. The second was F. Carolyn Graglia’s book “Domestic Tranquility”.

I found an essay about the latter book that seems to be either the introduction or chapter one. I just thought I would share it here to clear up why people are not getting married as much as they used to.

Let’s see how it happened:

Since the late 1960s, feminists have very successfully waged war against the traditional family, in which husbands are the principal breadwinners and wives are primarily homemakers. This war’s immediate purpose has been to undermine the homemaker’s position within both her family and society in order to drive her into the work force. Its long-term goal is to create a society in which women behave as much like men as possible, devoting as much time and energy to the pursuit of a career as men do, so that women will eventually hold equal political and economic power with men. This book examines feminism’s successful onslaught against the traditional family, considers the possible ramifications of that success, and defends a woman’s choice to be a homemaker. Feminists have used a variety of methods to achieve their goal. They have promoted a sexual revolution that encouraged women to mimic male sexual promiscuity. They have supported the enactment of no-fault divorce laws that have undermined housewives’ social and economic security. And they obtained the application of affirmative action requirements to women as a class, gaining educational and job preferences for women and undermining the ability of men who are victimized by this discrimination to function as family breadwinners.

Sexual promiscuity, no-fault divorce laws and affirmative action laws that discriminate against male providers, were the goals of radical feminists. There may have been some men who went along with these things, but the main force behind it was radical feminism.

We continue:

Certainly, feminism is not alone responsible for our families’ sufferings. As Charles Murray details in Losing Ground,[1] President Lyndon Johnson’s Great Society programs, for example, have often hurt families, particularly black families, and these programs were supported by a large constituency beyond the women’s movement. What distinguishes the women’s movement, however, is the fact that, despite the pro-family motives it sometimes ascribes to itself, it has actively sought the traditional family’s destruction. In its avowed aims and the programs it promotes, the movement has adopted Kate Millett’s goal, set forth in her Sexual Politics, in which she endorses Friedrich Engels’s conclusion that “the family, as that term is presently understood, must go”; “a kind fate,” she remarks, in “view of the institution’s history.[2] This goal has never changed: feminists view traditional nuclear families as inconsistent with feminism’s commitment to women’s independence and sexual freedom.[3]

To counter radical feminism, women should be reading books that offer a serious, scholarly defense to feminism (e.g. – Christina Hoff Sommers, Carrie Lukas, F. Carolyn Graglia, etc.). You can tell whether a woman is a feminist based on how brittle she is with the idea that women have certain roles like wife and mother. Another good indicator is whether she is comfortable with the idea that relationships require each person to have certain responsibilities and obligations to the other that override their desire for happiness. Everyone in a relationship has responsibilities and obligations to the other person. For example, with few exceptions, a man ought to get up and go to work to support his family, just as the woman, with few exceptions, should try to keep fit and be available for her husband sexually. Feelings and desires should not override responsibilities and obligations in a relationship.

More:

Emerging as a revitalized movement in the 1960s, feminism reflected women’s social discontent, which had arisen in response to the decline of the male breadwinner ethic and to the perception — heralded in Philip Wylie’s 1940s castigation of the evil “mom”[4] — that Western society does not value highly the roles of wife and mother. Women’s dissatisfactions, nevertheless, have often been aggravated rather than alleviated by the feminist reaction. To mitigate their discontent, feminists argued, women should pattern their lives after men’s, engaging in casual sexual intercourse on the same terms as sexually predatory males and making the same career commitments as men. In pursuit of these objectives, feminists have fought unceasingly for the ready availability of legal abortion and consistently derogated both motherhood and the worth of fulltime homemakers.

[…]Contemporary feminism has been remarkably successful in bringing about the institutionalization in our society of the two beliefs underlying its offensive: denial of the social worth of traditional homemakers and rejection of traditional sexual morality. The consequences have been pernicious and enduring. General societal assent to these beliefs has profoundly distorted men’s perceptions of their relationships with and obligations to women, women’s perceptions of their own needs, and the way in which women make decisions about their lives.

Read the rest, it’s a good introduction to the book.

So how have men responded to the sexual revolution and no-fault divorce? Well, most non-Christian men are going to take the free sex that’s being offered to them, and back away from a life-long commitment to protect and provide. Even a number of “Christian” men are now finding it easy to work premarital sex into their relationships, something that would have been unthinkable to Bible-believers of earlier generations. Also, a woman who has a lot of premarital sexual experience is a red flag to most men – they worry that she will not be able to be faithful to them since she is already accustomed to recreational sex rather than married sex within a covenant. Premarital sex generally makes women less trusting, less vulnerable and less capable at being feminine in order to love a man. Research shows that the more premarital sex partners a woman has, the more unstable her marriage becomes. This is also true for men, but the effect is slightly less for men. It’s definitely something that has to be worked through, because it’s a risk factor for relationship instability.

If you ask any man today about what is holding him up from getting married, the first thing he will tell you is no-fault divorce laws. Whereas women may shy away from marriage because they are worried about being unhappy or losing their freedom, men have a much, much more pressing danger in mind – the danger of having your entire life savings wiped out in an instant. And that’s not to mention the prospect of only being able to see your kids for a few hours every month if you don’t get joint custody – which is the vast majority of cases (about 90%).

UK woman explains why she chose a man who savagely attacked her

Is this man a good candidate for father/husband roles?
Is this man a good candidate for father/husband roles?

Trina sent me this astonishing post about a woman whose boyfriend literally gouged her eyes out. The article is written by one of my favorite authors, Dr. Theodore Dalrymple. It appears in City Journal, the famous journal of the centrist Manhattan Institute.

There are no graphic images in the article, but there is very vulgar and violent language in some parts. The author of the article is sympathetic with her suffering, but we can learn a lot from her story about how to choose a good man.

Fatherless

First, we learn that Ms. Nash grew up fatherless and the bills were paid by the state – she had no idea that women should prefer men who work hard, self-sacrificially, to be able to provide for a family:

Nash was born in Cornwall, one of six children to a mother whose relationships with men were tumultuous. “I’d seen my mum go through hundreds of break-ups and be badly treated by men,” she tells us. The mother’s complex love life left little time for her children, for, as Nash observes, “I was much closer to [my grandmother] than my mum, who never seemed to have time for us.” How many of the six children shared the same father we never learn, and indeed Nash makes no mention of a father of any of them, including her own. It appears that she came into a radically fatherless world, and though she does not say so, it is likely that at least some of her brothers and sisters were half-siblings; and again, though she does not say so, it is likely that the principal economic support of the family was the state, whose paid-out benefits meant that it was, in effect, father to the children. Nash grew up in public housing and seems to have lived in such subsidized housing all her life.

Not seeing her father providing for the family and loving her mother left her with no way to tell good men apart from bad men:

She tells us early in the book that she is a single mother of two children. Speaking of her first child, she says, “I may have had [him] when I was very young but my kids mean the world to me and not for one moment did I regret becoming a mum at sixteen.”

[…]The next sentence reads: “My choice in men, however, left a lot to be desired.” And when she reaches the beginning of the narrative of her blinding, she writes, “I had [moved back to my town of birth] with two sons by different dads and a series of dead-end relationships.” It is obvious that the suitability of men to be fathers to her children arose for her neither before nor after their births, because she deemed fathers inessential or even useless, as economically they obviously were, given her likely financial support from the state. That is why her choice in men “left a lot to be desired”: nothing of long-term significance for her hung on it, or seemed to hang on it, so that the only criterion of choice was immediate attraction—commonly known as lust. 

This is the problem with feminism that I am always warning you all about. If women are taught that there are no specific behaviors that men are responsible for, (because that’s sexist), then they will prefer men solely on surface  criteria like appearance, feelings and peer-approval. They will not choose men who can actually do the jobs that men do: protect, provide, lead on moral and spiritual issues.

Alcohol

Drinking too much contributed to her poor choices with men:

We arrive now at her choice of Jenkin as consort. As it happened, Nash had met him at a party some years previously, just following his release from prison after serving four and a half years “for stomping on a guy’s head and giving him brain damage,” as her best friend put it—adding that “he’s a bloody psycho.” And Nash’s first experience of him was not altogether favorable: after they spent hours talking about music and “our mutual love of rapper 2pac,” he tried to force himself sexually upon her. It was not love at first sight, therefore: it was love at second sight.

That second sight came when “I’d had a few glasses of wine” at a restaurant and a “few shots of tequila” at a nightclub, where she ran into him again, so that she “could barely hear in my head those words of warning [about Jenkin by her best friend years earlier] for all the alcohol I had knocked back.”

[…]When he asked for her telephone number, “I didn’t hesitate for a second. I felt I could trust him.

She felt (feelings) that she could trust him. But there was no evidence that he could be a good father and husband.

Lust

So, why did she feel she could trust him?

What was so attractive about Jenkin? It was his size and muscles. He was six feet, four inches tall, and “his chest was so big his T-shirt clung to him like cellophane, highlighting his pectoral muscles. His blue jeans molded to his thighs, showing off his pert bum.” Nash’s subsequent rationalizations for staying with him were but a smokescreen for the rawness of her desire.

[…]But Jenkin struck Nash as a “great big teddy bear” with “puppy-dog eyes.” On waking up after her first night of sex with him, however, she noticed the tattoos on his chest and arms: “Down his right arm was an image of a hooded executioner raising his sword like he was about to slaughter someone. . . . On his left chest was a tattoo of a tiger ripping someone’s head off. Down his left arm was OUTLAW in big bold black letters.” Still, though she knew he had served a long prison sentence for seriously injuring someone, she “chuckled at the thought that Shane fancied himself as a bit of an outlaw.” His night of love with her resulted in him failing to get up in the morning, whereupon he lost his job as a painter and decorator, and he never found, or sought, another.

No woman who believed in traditional gender roles could ever think that this man would make a good husband. He is unemployed, unchaste, a convicted violent criminal, a drunkard and a brute.

Violence

The article then talks for a while about the drinking, partying and domestic violence between Nash and Jenkin. He accuses her of cheating, spits in her face repeatedly, throws a brick through her car window.

There were plenty of signs:

Jenkin exhibits almost every conceivable warning sign of vicious future violence. He takes anabolic steroids. He arrives one day with a crossbow—a formidable weapon—claiming that some Lithuanians with whom he has had a dispute want to kill him. He spends his days playing violent video games and his nights watching horror films of terrible sadism, including some that graphically depict people having their eyes gouged out with bare hands—scenes that obviously excite him and that he demands Nash watch with him. Nash learns that Jenkin had stabbed his own dog to death—a Rottweiler, needless to say—when he grew tired of it.

Jenkin actually attacked her before the eyes were gouged out. And she lied in court saying he was innocent and that she fallen down the stairs. And she took him back after he was acquitted of the first attack. The second time he attacked, it cost her her eyes. And all was done in front of her children.

The article ends with this:

In her book, Tina Nash describes how she tried bravely to get on with life after being blinded. After she finished the book, she found a new boyfriend. He has just been sent to prison for assaulting her.

Here’s a news story about the new boyfriend.

The point of me posting this is as a warning to those who believe that there are no differences between men and women – no specific things that men are supposed to do for a woman that she should choose him for. A man has to be able to work in order to provide. He should be protective and gentle with women, children and animals. He should be loving and caring. He should know God and be prepared to defend God. He should have strong convictions about theology and the moral law.

A woman learns about the qualities of good men by reading stories about good men, e.g. – Austen, Dickens, Elizabeth Gaskell, etc., and also from watching her father be a protector, provider and moral/spiritual leader in the home. It is very important that her father perform the standard male roles for her mother in front of her. That’s how daughters learn what it means to be a good man, and how men are supposed to love women well. It doesn’t mean letting a woman be spoiled and selfish all the time. But she should always feel safe and loved, no matter what she does.

By the way, you can read Dalrymple’s first book for free online. All the chapters are linked in this post.