Tag Archives: Faith

Polemics

Five myths about intelligent design that many Christians believe

Leave a comment

Consider this article by Melissa at Hard Core Christianity. (H/T Neil Simpson)

Here’s her list of 5 myths about intelligent design:

  1. Intelligent Design (ID) is just a fancy name for Creationism. 
  2. ID has been dis-proven by the fossil record, which supports common descent. 
  3. ID claims that the “intelligent agent” had to supernaturally intervene in natural history over and over again. 
  4. ID uses a disguised form of the “God of the gaps” fallacy.
  5. ID research has not produced peer-reviewed literature.

All five of these myths are also believed by most opponents of ID in the media, and even in academia. So it’s not just Christians.

And here is the detail on myth #4:

MYTH #4: ID uses a disguised form of the “God of the gaps” fallacy.

The true story: ID does not say “We don’t yet know how life emerged from non-life, therefore an intelligence must have done it.” Rather, it makes a two-fold argument: 1) Neo-Darwinian explanations for the emergence and divergence of life are sorely insufficient in their explanatory power and 2) there are features of nature, such as the specified complexity of the digital information in DNA, that are best explained by intelligent agency. We already know from direct experience how to detect intelligence in other branches of science, so inferring intelligence based on the same type of observed effects is completely reasonable. In scientific practice, we infer the existing cause that is KNOWN to produce the effect in question. Since biochemistry contains information, ID theorists infer that there must be an informer, because there are no other sources of information. Ironically, whenever a materialist says, “We don’t yet know how life emerged from non-life, but one day science will explain it,” they are actually using the Science of the Gaps fallacy.

When discussing ID, it’s important to do two things. First, define ID. Second, block any attempt to bring God, the Bible, religion, church, feelings, personal experiences, personal faith, philosophers, or philosophy into the discussion.

To define ID, point the person to this book from Cambridge University Press.

If anyone is debating ID with you and brings up God, the Bible, religion, evil and suffering, sub-optimal designs or philosophy, then immediately tell them that you will not debate natural theology or the problem of evil with them. Anyone who thinks that ID requires the best of all possible words, optimal design, etc. doesn’t understand ID. The ID argument concludes design, if successful. It has nothing to say about goodness and badness and feelings and religion. Intelligent design asserts that an intelligent cause is the best explanation for some specific effect in nature. We can’t say from the data if the cause is good or evil, only that it is intelligent. ID is not natural theology, it is mathematics.

After we infer design based on the science alone, THEN we can talk about who the designer is, and whether he is a nice designer or a mean designer. Those are two separate questions.

If you want to debate intelligent design, then watch this lecture by Stephen C. Meyer, and read Melissa’s article. That’s all you need to get started. If you want to understand even more about it, listen to this debate with Stephen C. Meyer and Keith Fox.

News

New study: Earth was warmer 1000 years ago, during Medieval Warming Period

Leave a comment
Temperatures were higher 1000 years ago
Temperatures were higher 1000 years ago

Watts Up With That? reports on another new paper that falsifies global warming. (H/T Doug Ross Journal)

Excerpt:

A new paper, looking back at the climate of the past two thousand years, published in the journal “Climate of the Past,” will either cause something of a stir, or provide confirmation of what some regard as having already emerged from the peer-reviewed scientific literature. The title of the paper is, “The extra-tropical Northern Hemisphere temperature in the last two millennia: reconstructions of low-frequency variability,” by B Christiansen of the Danish Meteorological Institute and F C Ljungqvist of Stockholm University.

[…]This new analysis shows that the warming we have seen in the late-20th century is not unprecedented, as can be seen in figure 5 (from the paper). Seen in the reconstruction is a well-defined peak of temperature between 950–1050 AD. They also find that the first millennium is warmer than the second.

The graph above is from the paper (Fig. 5). You can get the full PDF of the paper.

Related posts

Commentary

Six reasons why people reject Christianity

5 Comments

Here’s a post on practical evangelism by Christian scholar Don Johnson.

His list of reasons why people often reject Christianity:

  1. Christians behaving badly
  2. Disappointment with God
  3. Weak or absent father
  4. Social pressure
  5. Cost of discipleship
  6. Immorality (especially sexual immorality)

And here’s the detail on #6:

Of all the motivations and reasons for skepticism that I encounter, immorality is easily the most common. In particular, sexual sin seems to be the largest single factor driving disbelief in our culture. Brant Hanson calls sex “The Big But” because he so often hears this from unbelievers: “’I like Jesus, BUT…’ and the ‘but’ is usually followed, one way or the other, with an objection about the Bible and… sex. People think something’s deeply messed-up with a belief system that says two consenting, unmarried adults should refrain from sex.” In other words, people simply do not want to follow the Christian teaching that sexual intercourse should take place only between and man and woman who are married, so they throw the whole religion out.

The easiest way to justify sin is to deny that there is a creator to provide reality with a nature, thereby denying that there is any inherent order and purpose in the universe.

Aldous Huxley admitted that this is a common reason for skepticism:

I had motives for not wanting the world to have a meaning; consequently I assumed that it had none and was able without any difficulty to find satisfying reasons for this assumption…. Those who detect no meaning in the world generally do so because, for one reason or another, it suits their books that the world should be meaningless. …

For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was …liberation from … a certain system of morality.  We objected to the morality because it interfered with our sexual freedom…. There was one admirably simple method in our political and erotic revolt: We could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons. (Ends and Means, 270-273)

Indeed, similar tactics have been used extensively up to the present day. If you are looking for two great resources that document the extent to which the work of the world’s “great” atheistic thinkers has been “calculated to justify or minimize the shame of their own debauchery,” (Spiegel, 72) I recommend Intellectuals by Paul Johnson and Degenerate Moderns: Modernity as Rationalized Sexual Misbehavior by E. Michael Jones. The bottom line is that these skeptical scholars didn’t reach their conclusions by following the evidence where it led. They didn’t “discover” that the world was meaningless and then proceed to live accordingly. They lived sinful lives (usually involving some type of sexual deviancy) and then produced theories that justified their actions.

This connection between immorality and unsound thought is clearly scriptural. Paul tells the Ephesians that they “must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.  Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more” (Eph. 4:17-19) Paul blames futile thinking and a lack of understanding on hard hearts. When we compare this passage with Romans 1, it seems that immorality and bad ideas work together in a vicious cycle that spirals downward. Sin leads to false philosophies which then lead to more sin.

The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised (Rom. 1:18-25)

So Paul argues that the nature of reality is clear to everyone but people suppress the truth by their wickedness. Rebellious people become fools as they deny the obvious meaning of creation because of their sin. Their foolishness leads them to indulge in more immorality. Thus immorality is very closely linked to skepticism and we need to be aware that sin will almost always be at least an underlying issue in our conversations.

This post is of such high quality and has such practical wisdom in it that I really want everyone reading to click through and read it. I’m sure you’ll really like it. I recognize every one of these types of people in non-Christians that I have known.

Mr. Johnson’s bio seems to suggest that he has a lot of experience as a pastor, but he’s not like many pastors that I’ve known. If all pastors could interact with so many different sources like and weave together an argument like this, we wouldn’t be in the mess we’re in.