Tag Archives: Evolution

News

New peer-reviewed paper endorses irreducible complexity and intelligent design

8 Comments

From Evolution News.

Excerpt:

A peer-reviewed paper, “Information and Entropy — Top-Down or Bottom-Up Development in Living Systems?,” by University of Leeds professor Andy McIntosh in the International Journal of Design & Nature and Ecodynamics expressly endorses intelligent design (ID) via an exploration of a key question in ID thinking…

Notice that this journal is NOT related to the intelligent design movement in any way – this is a mainstream peer-reviewed journal.

The author of the paper has two goals:

(1) First, he defines the term “machine” (a device which locally raises the free energy) and observes that the cell is full of machines. Such machines pose a challenge to neo-Darwinian evolution due to their irreducibly complex nature.
(2) Second, he argues that the information in living systems (similar to computer software) uses such machines and in fact requires machines to operate (what good is a program without a computer to run it?). An example is the genome sitting on the DNA molecule. From a thermodynamics perspective, the only way to make sense of this situation is to understand that the information is non-material and constrains the thermodynamics so that the local matter and energy are in a non-equilibrium state.

And a bit later:

…the presence of information is the cause of lowered logical entropy in a given system, rather than the consequence.

…[T]here is a perfectly consistent view which is a top-down approach where biological information already present in the phenotypic creature (and not emergent as claimed in the traditional bottom-up approach) constrains the system of matter and energy constituting the living entity to follow intricate non-equilibrium chemical pathways. These pathways whilst obeying all the laws of thermodynamics are constantly supporting the coded software which is present within … Without the addition of outside intelligence, raw matter and energy will not produce auto organization and machinery. This latter assertion is actually repeatedly borne out by experimental observation – new machinery requires intelligence. And intelligence in biological systems is from the non-material instructions of DNA.

You can read more about the paper here.

I wonder what the fallout will be from this bold act?

Luskin writes:

I have no doubt that the editors of International Journal of Design & Nature and Ecodynamics will take much heat for publishing this paper. Even though they make it clear that “[t]he reader should not assume that the Journal or the reviewers agree with the conclusions of the paper,” they should be commended for their courage in publishing it it and calling it a “a valuable contribution that challenges the conventional vision that systems can design and organise themselves.” They write, “The Journal hopes that the paper will promote the exchange of ideas in this important topic” — showing that there is hope for true academic freedom on the debate over ID in some corners of the scientific community.

I think it’s good that some of the more honest journals are starting to post these research papers on ID without endorsing them explicitly. It’s important for people to have a free and open debate about these things. I’m sure that the other side is going to try to come back now with a published response – maybe even with some quality research. And that’s how science is supposed to march forward. We don’t want to get into the situation where there are more of these big “Climategate” scandals in biology. Let all the opposing views be heard.

News

Caroline Crocker’s new book recounts her experience of being expelled

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Caroline Crocker
Caroline Crocker

Story from Evolution News.

Excerpt:

One of those incidents took place at George Mason University (GMU), where Caroline Crocker was ousted from teaching biology because she challenged to neo-Darwinian evolution and favorably mentioned ID in the classroom. Dr. Crocker later appeared in Expelled: No Intelligence Allowed, but now many more details about Caroline Crocker’s story are revealed in her new autobiographical book, Free to Think: Why Scientific Integrity Matters.

Free to Think tells the story of a biology professor who cares deeply about students, received glowing student reviews, wouldn’t compromise her integrity when challenged to disregard anti-cheating rules, and produced high quality curricular tools. But Crocker had one fatal flaw: she would not capitulate to the Darwinian consensus in the classroom. When some GMU administrators learned that she’d challenged evolution, they told her that she had to be “disciplined” because she taught “creationism.” While GMU now denies that Crocker’s dismissal had anything to do with evolution, her book explains that this is most definitely not what she was told behind closed doors.

But Free to Think is not some sob story. It contains heartwarming and amusing accounts of Crocker’s interaction with students. What struck me were the lengths to which Crocker would go to accommodate and help students facing difficult life circumstances. It is saddening (though not surprising) that she has received many attacks on her character from evolutionists who know neither Crocker nor her story.

[…]At the very time Crocker was told by her Department Head that she would be disciplined for challenging Darwin, she received a performance review from her Provost that called her teaching “outstanding” as “evidenced by unusually high student rankings”! The Provost even praised her, saying, “This kind of teaching quality is essential for this vital educational program, and we’re very grateful for your successful efforts.”

Such statements hardly describe a teacher who would otherwise be expected to soon lose her job. Yet Crocker did subsequently lose her job, and we know exactly why. As Crocker documents in her book, her administrators didn’t want her challenging Darwin.

There’s more here.

And you can even listen to an interview she did with Casey Luskin about her new book.

I like Caroline Crocker a lot. I don’t talk about her as much as I do about Michele Bachmann or Jennifer Roback Morse, but she’s one of my heroes. I was disgusted with George Mason University for doing this to her. I remember Walter Williams saying at some point (maybe when he was guest hosting for Rush Limbaugh) that GMU is a normal liberal university with conservative departments of law and economics. That explains it.

Polemics

Tangling with an atheist commenter on the grounding of morality

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An atheist named Moo went after commenter Mary in the comments to this post. So I decided to step in.

Moo wrote this:

Marriage is not about God. I am personally married, with 3 children and do not believe in the existence of a personal deity. You need to broaden your view of the world as most of the world does not believe the same as you do. Tolerance is a virtue that too many people underestimate. Your views of the topic should have any impact on the lives of people and their right to marry. This is an arrogant position as you assume that you have some moral authority.

Then I wrote this:

Are you tolerant of Mary’s view? Does Mary have a right to vote for policies like traditional marriage? Why is it “intolerant” when Mary thinks she’s right, and yet not “intolerant” when you think you’re right? Is Mary wrong? If you think so, then why aren’t you “intolerant”, according to your definition of intolerance? Where does this moral obligation to be tolerant come from, on atheism? To whom is the duty owed?

More important, let’s cut to the chase. My view is that atheists cannot ground morality rationally. If you disagree, you tell me where moral rules come from on your view, what is the means of existence of moral rules and moral obligations, and why should humans treat moral obligations as meaningful and prescriptive when it goes against their self-interest. Where does the free will necessary for moral choices come from? Why should an atheist sacrifice their live to save someone else – e.g. – by hiding Jews in Nazi Germany? Why is it rational, on atheism? Why is it rational for an atheist to do anything other than to pursue pleasure in this life? What else is there other than pleasure in an accidental universe than can be the motive for action?

Atheism is the negation of meaningful morality. (That’s my contention – it’s the denial of morality)

The statement “I am an atheist” is equivalent to saying “Morality is illusory”. Dawkins should have called his book “The Morality Delusion”, because morality is a delusion if atheism is true.

Then Moo wrote this:

Yes, I am tolerant of Mary’s views when they do not infringe on the rights of others. If Mary believes that her marriage requires a commitment to god then this is fine. Nobody other than her immediate family are impacted. A gay couple, atheist couple, whatever couple should not be impacted or offended.

As for morals, you have made a common mistake of tightly coupling these with faith. Morals have been around longer that religion, is evident (to a lesser extent) in the animal kingdom.

You seem to be implying that religious people are more moral than agnostic. Is that right? There is no need going into the evolutionary reasons for morals as i am sure that you will dispute the credibility of the scientist and science. Something for another debate ;-)

Then I wrote this:

What do you mean by the word tolerate? Please define tolerance and explain why supporting traditional procreative marriage is intolerant but supporting the re-definition of marriage to include any arrangement between any number of people, animals and anything else is tolerant. Why is Mary intolerant because she holds to a different definition than you do, but you’re tolerant and you hold to a different definition (“anything goes”) than she does?

I need you to answer my questions about morality, or I will assume that you think morality is illusory and there is no such thing as right or wrong. And no such thing as human rights. If that is true, then I will delete every comment you make that mentions morality or human rights. Either ground morality and human rights in your worldview or stop using moral language. Answer the questions. Ground the notion of morality or stop asserting how Mary ought to be.Ground the notion of rights on atheism or stop telling Mary that her ideas of morality violate other people’s rights.

Then Anon wrote this: (he’s smarter than I am, so he gets to the point faster)

Again, what is your view of the kind of relationship promoted by the like of NAMBLA?

Then I asked Moo to answer the question Anon asked:

Can you give Anon a direct answer on NAMBLA. Moral or immoral? And don’t forget to answer my questions about how you ground moral values, moral duties, free will, moral accountability, motivation for self-sacrifical morality, and ultimate significance of moral decisions. I want this all explained within the worldview of atheism. How does that all work on atheism?

Where do “rights” come from on atheism. Name a right and explain to me how it exists in reality. Where does it come from, on atheism? If you can’t ground it, then what do you mean by using the word?

Concepts like rights and morality and free will have no being in atheism. They don’t exist objectively. They’re not rationally grounded by an accidental, purely material, universe. You think you are referring to something real, but you won’t be able to explain those concepts. They are theistic concepts.

Then Mary wrote this:

Moo, on what basis do you say that impacting the rights of others (e.g. children) is immoral?

Then Moo wrote this:

The largest basis would be my upbringing. The values that were instilled in me by my parents, life experience, such as travelling extensively and living in other countries with a variety of cultural norms. I think that this is true for most people no matter what their beliefs are. You might want to acquaint yourself with “The Evolution of Morality” by Richard Joyce as it describes that the morals/values that we have are not contrary to other evolutionary factors. They are not a negative, in fact they are the things that have allows the human species to populate this world and flourish more than any other creature.

The specific issue I have with NAMBLA and generally people who could be deemed as “predators” is that they are impacting on the lives of others without their consent. There is a grey area around “what is the age of consent”, however I do not have firm position on that as I would have to do more personal research if this was of interest.

And I wrote this:

1) If the moral standards are valid depending on “how I was raised” then in what sense is racism wrong if that’s how the racist was raised. Or, to put it more bluntly, isn’t it true that on your view NOTHING is right or wrong, people are just fed a bunch of customs depending on the culture of the time and place they were born into – which is ARBITRARY. And on atheism, morality is just ARBITRARY CUSTOMS, like driving on the left or right side of the road. “How I was raised”.

2) Why is the population of this world by humans good, on your view? What makes humans so special, on your view, compared to any other creature who should “populate the world”? Explain where humans get their objective moral value compared to trees and snakes and maggots. And make sure that when you pick your criteria, that it isn’t just your opinion. It has to be objective – i.e. real.

3) Why is it wrong to impact the lives of others without their consent, objectively? Is that just your opinion? Is it how you were raised? How about the opinions of another atheist, like STALIN, who killed 100 million innocent people because it was his opinion and how he was raised. Why are you right and why is he wrong, on atheism?

And this is why I believe atheists think that morality is illusory on atheism. If they act nice, it’s because they are “aping” Christian morals that dominate the culture in this time and place. To find out what atheists are really like, go to North Korea and other communist nations, and look at what goes on there. That’s atheist morality. Nothing is really wrong or right – it’s just how you were raised. And that’s why Christians like William Wilberforce tried to stop slavery while atheists today kill unborn children and advocate for same-sex marriage to avoid being inconvenienced in the pursuit of sexual pleasure. They only think they think is “wrong” is that you’re making them feel bad for their selfish hedonism.

There is no self-sacrificial morality on atheism – just selfish hedonism. They are trying to have a good time before they die and to avoid feeling bad about their immoral actions. And that’s why they go along with any evil rather than fight it – because there is no right and wrong objectively on atheism. They want to use the force of law to stop you from making them feel bad as they redefine marriage in a way that denies children either a mother or a father. That’s atheist “morality”. Seek pleasure, and to hell with children’s right to life and children’s right to a mother AND a father. All that matters to atheists is that the strong are happy – who cares about the weak. It’s survival of the fittest – that’s atheist morality.

More about atheistic concepts of morality

Some debates on God and morality