Tag Archives: Evangelism

News

Should Christian doctors be forced to act like atheists at work?

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The UK Telegraph has this interesting article.

Excerpt:

The General Medical Council is asking medics if it should “regulate doctors’ lives outside medicine” in a review of its guidelines on ethics.

Currently it would only be a disciplinary matter if behaviour after hours affected a doctor’s work or brought the profession into disrepute, or if they imposed their views on others.

Some respondents to an online consultation have already said they would be unhappy if health professionals “supported racist organisations” or those that “promote conflict”, or “advocated religious fundamentalism”.

[…]The GMC is to launch a full consultation on a review of its Good Medical Practice document in October.

It comes as the watchdog prepares to investigate the case of a GP in Margate, Dr Richard Scott, who is accused of upsetting a patient by offering to pray for them.

The GP says their conversation turned to religion after they had finished discussing medical options, and that he asked permission to raise his Christian beliefs with the patient, who is of another faith.

But the GMC sent him a warning letter, claiming his comments had “distressed” the patient and “did not meet with the standards required of a doctor”.

Dr Scott refused to accept a written warning, however, and so the GMC’s Investigation Committee will consider the case on Thursday and Friday, which could lead to a fitness to practise hearing.

A GMC statement on the case said: “The Committee will consider whether it is appropriate to issue Dr Scott with a warning in light of his alleged inappropriate expression of religious beliefs during a consultation, which distressed his patient.

“It is further alleged that Dr Scott subsequently confirmed, via national media, that he had sought to suggest his own faith had more to offer than that of the patient.

And this gets extended to cases where pro-life medical doctors and nurses are forced to perform abortions against their conscience. It’s not just evangelism that is threatened, it’s the freedom to not murder at the state’s bidding. This pressure to comply with the state doesn’t come out of nowhere – it occurs when the state is in control of an industry and there is nowhere else for Christians to go to find work. And it is stronger for those who work in government monopolies. Although the UK has protections for NHS doctors, things are worse in Canada and the US. Nurses in Calgary, Alberta and in New York, New York have had to perform abortions against their will.

If you are a doctor in a government-run single payer health care system, then you have a choice of one employer – the government. In the West, that government will likely be secular, and the main job of that government will be to get themselves re-elected. Conservative political parties will be able to get re-elected by delivering national security and economic growth. Even moderate conservatives like George W. Bush can deliver unemployment rates of 4.4% and 160 billion dollar deficits – so the voters re-elect conservatives because they have jobs and because they are safe. But liberal parties can’t produce jobs or balance a budget – like with Obama’s 9.5% unemployment rate and his 1.7 trillion dollar deficits. Liberals screw up the economy, and then they have to resort to bribing the electorate with government spending in order to be re-elected.

So what goodies do the liberal parties provide? Well, take health care. There is a block of voters who want to be able to engage in risky activities that make them feel good, and then get out of them by having the government take their neighbors’ money to pay for their medical bills. (Or, their neighbor’s children’s money, to be more precise, since it is much more politically acceptable to run up 1.7 trillion dollar debts than to embrace pro-growth economic policies that would lower the unemployment rate, as with Bush’s tax cuts). For example, may liberal voters want the government to provide things like taxpayer-funded abortions, so that they can engage in reckless premarital sex without being burdened by the consequences of their own choices. And the liberal party buys their votes by transferring wealth from other taxpayers to pay for these abortions.

Now, when these liberal parties go before the voters, they don’t talk about wanting to provide taxpayer-funded abortions to liberal voters. They tell sob stories about people who need medical treatment but who can’t afford it, or about hungry children who have less to eat than other children. Boo, hoo, hoo, they explain. They play on people’s fears and emotions, and, for some ignorant voters, that works. Even many Christians who decide who to vote for based on their emotions and peer pressure will fall for this – they are too busy watching “Dancing With the Stars” to read about reducing health care costs through consumer-driven health care or improving educational outcomes through school choice.

So many people vote to expand and empower government to fix problems, instead of relying on the free market. They forget about how Wal-Mart provides goods to poor families, and how Amazon.com provides a huge variety of goods to consumers at low prices. Having the government shuffle money around just seems to make more sense for them – it’s much simpler for them to understand than complicated things like Adam Smith. Wealth redistribution calms their fears and makes them feel “compassionate” – even though they are using other people’s money to solve problems instead of solving problems themselves with charity. But to be able to ensure that hospitals perform abortions free of charge for the whiny voters, government has to be big enough to have oversight over the daily operations of health care providers.

How do Christians fare in a health care system that is run by a secular government? Well, in the private sector, if a Christian doctor loses his job, he can find another job. But for Christian doctors in a government-run single-payer health care system, there is nowhere to run – you have to leave the country entirely. So many Christians will feel pressured to just settle with the secularists and perform the abortions. And the ones who resist are just crushed by the state.

And this is exactly what happens in Canadian hospitals, in their single-payer health care system, which liberal politicians and voters admire so much.

Many Christians vote for single-payer health care, or its precursor “Obamacare”, without knowing where this leads. But if Christians vote for bigger government, then they will find themselves losing the freedom to profess Christianity in public, as government grows to regulate and control the economy. When the secular government controls everything, anything in Christianity that they disagree with becomes a target. Again, we have already seen this in Canada. A secular government is good for Christians, and we support that, but it needs to be limited and respectful of human rights and human liberties, including the right to own property and the right to express your religion in public.

Helping people isn’t the government’s job, it’s your job. Stop trying to resolve your fears and uncertainties about life by making the government into God. Government shouldn’t have that power. It’s not their job to help others – it’s your job. It’s not their job to provide you with happiness in this life by taking your neighbor’s money, either.

A very good book to read about this is “The Road to Serfdom”, by F.A. Hayek. There is a free abridged version of “The Road to Serfdom” here, and it is number one on the list of books that all conservatives should read, according to the conservative Human Events.

News

How pro-life apologetics helps strengthen your evangelism

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From Scott Klusendorf’s Life Training Institute.

Excerpt:

Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.

This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:

At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.

This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.

Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …

Click here to read the astonishing conclusion. Then come back here.

Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.

Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live.

And I also think that it is just as important to read about economics, because we care about the poor. Socialists don’t know anything about economics. Whenever their wealth redistribution policies are tried, people get poorer and are less likely to be employed. If we really cared about the poor, we would study economics. Entrepreneurs stop hiring workers when they think that there is no profit to be made from undertaking an enterprise.

We also need to read about military and foreign policy issues, because we care about peace. Pacifists don’t know anything about military affairs and terrorism. Whenever their appeasement policies are tried, wars start and innocent people die. If we really cared about preventing wars and terrorism, we would study military history, counter-terorism and foreign policy. Bad men become aggressive when they think there is no cost to bear for it.

Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism. They can spot a fake a mile away.

The best book to read on Christian worldview is Wayne Grudem’s “Politics According to the Bible“.

If you want to see Scott in a good debate against an ACLU spokeswoman, click here. He is also the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.

Polemics

Should Christians be prudent and responsible when planning their lives?

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Here’s a great article from Relevant Magazine that talks about the realities of the Christian life.

Excerpt:

“What are you doing this summer after classes?” a college student asks his friend late in the spring semester.

“Well, I’m working with an electrician.”

“Oh, OK.”

“What about you?  What are your summer plans?”

“I’m actually gonna be living in an orphanage in Africa, loving on those kids and doing some community development stuff.”

“Oh …”

In conversations like this, it is likely that the 20-year-old working with the electrician will feel spiritually inferior to the 20-year-old who has plane tickets in hand for Kenya. There is also the tendency for the guy with the ticket to feel as though he is a bit more sincere in his devotion to Jesus.

Believe me, I do not wish to discourage young people from boarding flights to Africa. But I also do not wish to disparage electrical work as spiritually insignificant.

Scripture calls us into radical service—but that does not allow others to eviscerate tedious, less “spiritually” glamorous tasks of their meaning in God’s Kingdom. Scripture also calls us to embrace the mundane and ordinary as holy and beautiful: “… aspire to live quietly, and to mind your own affairs, and to work with your hands” (1 Thessalonians 4:11).

Many of us want to do something awesome, something epic. We tend to think that the more normal, the less “spiritual.” So it is quite possible that our aspirations to be radical stem from dangerous ambitions to perform biography-worthy feats of global glory.  

But radical discipleship is not adventure tourism.  

Following Jesus is not to be romanticized through impressive Facebook status updates or photos of exotic places on our blog. Discipleship is often ugly, messy and painful. Faithful service will regularly lead us into dull labors and bewildering struggles that would make unexciting press. To romanticize social justice or cross-cultural evangelism is to promote an idealism that will be inevitably vaporized on the field, inadvertently leading to burnout and cynicism.

This reminds me of a must-read post I wrote about former fundamentalist Christian Dan Barker. He also acted imprudently with financial issues, compromised all of his beliefs in order to appeal to a wider base of donors, and ended by rejecting Christianity completely because being nice paid more than being faithful to the exclusive truth claims and moral rules of orthodox Christianity. You can actually destroy your own faith by being a lousy steward of your finances. Uninformed, lazy Christians with emotion-fueled expectations of bliss don’t stay Christians for very long. The less you know about apologetics, the more you start to care about pleasing people and making them feel good, so that they like you. It’s a short jump from fideism to apostasy.

You may also be interested in this post that I wrote about the futility and narcissism of certain wasteful short-term mission trips that are undertaken in order to have emotional experiences and cheap peer approval. There are plenty of people in your workplace or neighborhood who need love and evangelism and apologetics just as much as people in warm, sunny vacation spots. (Note: some short-term mission trips are worthwhile, for Christians who are qualified and who make longer-term commitments to form relationships). It’s much better to toil anonymously and in secret, and to have God see what you are doing in secret. It’s better to help others without anyone knowing that you are the one helping.