Tag Archives: Evangelism

Podcasts

Simon Brace on the nature of spiritual warfare and a plea to the Church

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This passionate, challenging lecture has been getting shared a lot on Facebook, so I thought that I would do a summary of it. (H/T M. Flannagan)

First, you can grab the MP3 file here.

Note that this talk is given by a very conservative evangelical Christian who is speaking to Christians. So this is not intended for a non-Christian audience. However, non-Christians are free to tune in if you want to hear a really passionate, fire-breathing conservative evangelical go non-linear over the superficial turn that the evangelical church has taken. If you are familiar with J.P. Moreland’s view that spiritual warfare is really about disputing speculations and falsehoods using logic and evidence, then you’ll know the meaning of the term “spiritual warfare” he has in mind. When he says spiritual warfare, he means apologetics: knowledge and preparation.

I would really caution you not to listen to this if you are not passionate about defending God’s honor. It will overwhelm and upset you. Having said that, this lecture reflects my convictions about the churches need to drop anti-intellectualism and take up apologetics. And not pre-suppositional apologetics, which I think is ineffective, but evidential apologetics. Evidential apologetics is effective, which is why everyone in the Bible used it.

About the speaker:

Simon Brace is the Director of Evangelism of Southern Evangelical Seminary. Simon was born in Zimbabwe and grew up in South Africa. Simon has a construction background and has lived in a number of countries and travelled extensively. He has a MA in Apologetics and BA in Religious Studies and is currently working on an MA in Philosophy at SES. Simon leads TEAM which is the missions program of SES on local, national, and international trips. In addition, Simon has worked with Ratio Christi at SES, and has an extensive knowledge of Ratio Christi’s history and operation. Simon currently resides in North Carolina with his wife Nel and children, Eva and Olivia.

I liked the second part of the lecture more than the first part, so there is less summarizing of the first part.

Topics:

  • What does the New Testament say about spiritual warfare in Ephesians?
  • Christian slogans about spiritual warfare sound pious, but they are mistaken
  • Today, Christianity is focused on piety and zeal, not on study and knowledge
  • The result is that Christianity in the West is in a state of erosion and decline
  • What we are doing about spiritual warfare is not working to stop the decline
  • Preaching, publishing, programs, retreats, etc. are not very useful for spiritual warfare
  • Enthusiasm and passion without knowledge  are not very useful for spiritual warfare
  • The Church has a theoretical understanding of spiritual warfare, but no real capability
  • Doesn’t work: trying to make Christianity seem popular and cool
  • Doesn’t work: making Christian music and art that non-Christians will like
  • Doesn’t work: pastors trying to be relevant by having cool clothes and cool haircuts
  • Doesn’t work: fundamentalists getting angry about peripheral issues
  • Doesn’t work: not read things apart from the Bible and sound foolish when speaking in the public square
  • Doesn’t work: church leaders think that careful exegesis and expository preaching is a good answer to skeptics
  • What works: we need to train people who are prepared and willing to defend the truth of the Christian faith
  • Evangelicalism has a deep suspicion of reading things outside the Bible, so they are unable to refute anything
  • Evangelicals are hyper-spiritualized and hysterical, focusing on demons, prophecy and end-times, etc.
  • Evangelicals have a pagan view of using their minds to alter reality, which is irrational and superstitious
  • Evangelicals like conservative celebrity preachers who do nothing to correct anti-intellectualism in the church
  • Evangelicals are focused on their personal relationships with Jesus instead of their whole worldview
  • Evangelicals focus too much on homeschooling and not enough on how to impact the secular universities
  • Church programs for youth are about “strumming guitars and eating pizza once a week”, not apologetics
  • Evangelicals have an over-inflated view of the effectiveness of their (non-intellectual) evangelism methods
  • The primary focus and primary responsibility in spiritual warfare is not dealing with supernatural evil
  • The real focus and responsibility in spiritual warfare is specified in 2 Cor 10:3-5
  • What we ought to be doing is defeating speculations (false ideas), using logical arguments and evidence
  • Defending the faith is not memorizing Bible verses and throwing them out randomly
  • Defending the faith is not just preaching the gospel
  • Demolishing an argument requires understanding arguments: premises, conclusions, the laws of logic
  • We should exchange our pious Bible memorizing skills and the like for a class in critical thinking
  • The New Testament requires that elders be capable of refuting those who oppose sound doctrine (Titus 1:9)
  • It is not enough to preach a good sermon, elders have to be able to defend the Christian faith as well
  • People who run conservative seminaries do not mandate that M.Div graduates study apologetics
  • Famous pastors like Driscoll, Begg, etc. need to teach other pastors to emphasize apologetics in church
  • People in church won’t engage the culture unless they have reasons and evidence to believe Christianity is true
  • We need a balance of both piety and intellectual engagement
  • We need to make our evangelism rooted in the intellect in order to have an influence at the university
  • Mission organizations also have a responsibility to defend the faith and not merely preach (1 Peter 3:15)

And here is his closing quote from C.S. Lewis:

To be ignorant and simple now not to be able to meet the enemies on their own ground would be to throw down our weapons and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.

I was really humbled by this, because I sort of knew that the church was anti-intellectual, but I didn’t really reflect on how everyone else in society thinks that we are anti-intellectual. It’s troubling. The quickest way to make Biblical Christianity respectable again is to hit the books and defeat all comers in intellectual disputations. Are we ready to make the sacrifices to do that?

UPDATE: A friend of mine who blogs at Think Apologetics has written a post on this same issue of anti-intellectualism in the church.

News

Phone call recording of IRS agent reveals anti-Christian, anti free speech bias

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From Alliance Defending Freedom.

Excerpt:

Alliance Defending Freedom made public Monday audio of a phone conversation that the Internal Revenue Service placed to a non-profit organization that provides support to women in abusive pregnancy situations. In the recorded phone conversation, an IRS agent lectures the president of the organization about forcing its religion and beliefs on others and inaccurately explains that the group must remain neutral on issues such as abortion.

Alliance Defending Freedom represents the group, which did not receive its tax-exempt status until last week, nearly two and a half years after applying for it.

“The IRS is a tax collector; it shouldn’t be allowed to be the speech and belief police,” said Senior Legal Counsel Erik Stanley. “The current scandal isn’t new but has merely exposed the abuse of power that characterizes this agency and threatens our fundamental freedoms.”

The IRS grants tax exemptions to religious, educational, and/or charitable organizations. In January 2011, Pro-Life Revolution, which operates from Texas under all three purposes, filed an application for tax-exempt status with the IRS.

Four months later, the IRS sent a letter requesting “more information” and an explanation of how the organization’s activities are educational or charitable even though IRS rules specify that an organization need only operate for “one or more” of the three exempt purposes. President of Pro-Life Revolution Ania Joseph nonetheless replied and answered the IRS’s questions.

In March 2012, Joseph received a call from IRS Exempt Organization Specialist Sherry Wan, who told her that, in order to obtain a tax exemption, “You cannot force your religion or force your beliefs on somebody else…. You have to know your boundaries. You have to know your limits. You have to respect other people’s beliefs.”

The really horrible thing about this secular leftist fascism is that it is all taxpayer-funded. The victim of this inquisition is paying for the inquisition. Not even the Roman Catholic church did that.

Commentary

Study of young atheists suggests strategies for evangelism

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This is posted in the left-leaning Atlantic, of all places. (H/T J. Warner Wallace)

Excerpt:

Slowly, a composite sketch of American college-aged atheists began to emerge and it would challenge all that we thought we knew about this demographic. Here is what we learned:

They had attended church

Most of our participants had not chosen their worldview from ideologically neutral positions at all, but in reaction to Christianity. Not Islam. Not Buddhism. Christianity.

The mission and message of their churches was vague

These students heard plenty of messages encouraging “social justice,” community involvement, and “being good,” but they seldom saw the relationship between that message, Jesus Christ, and the Bible. Listen to Stephanie, a student at Northwestern: “The connection between Jesus and a person’s life was not clear.” This is an incisive critique. She seems to have intuitively understood that the church does not exist simply to address social ills, but to proclaim the teachings of its founder, Jesus Christ, and their relevance to the world. Since Stephanie did not see that connection, she saw little incentive to stay. We would hear this again.

They felt their churches offered superficial answers to life’s difficult questions

When our participants were asked what they found unconvincing about the Christian faith, they spoke of evolution vs. creation, sexuality, the reliability of the biblical text, Jesus as the only way, etc. Some had gone to church hoping to find answers to these questions. Others hoped to find answers to questions of personal significance, purpose, and ethics. Serious-minded, they often concluded that church services were largely shallow, harmless, and ultimately irrelevant. As Ben, an engineering major at the University of Texas, so bluntly put it: “I really started to get bored with church.”

They expressed their respect for those ministers who took the Bible seriously

Following our 2010 debate in Billings, Montana, I asked Christopher Hitchens why he didn’t try to savage me on stage the way he had so many others. His reply was immediate and emphatic: “Because you believe it.” Without fail, our former church-attending students expressed similar feelings for those Christians who unashamedly embraced biblical teaching. Michael, a political science major at Dartmouth, told us that he is drawn to Christians like that, adding: “I really can’t consider a Christian a good, moral person if he isn’t trying to convert me.” As surprising as it may seem, this sentiment is not as unusual as you might think. It finds resonance in the well-publicized comments of Penn Jillette, the atheist illusionist and comedian: “I don’t respect people who don’t proselytize. I don’t respect that at all. If you believe that there’s a heaven and hell and people could be going to hell or not getting eternal life or whatever, and you think that it’s not really worth telling them this because it would make it socially awkward…. How much do you have to hate somebody to believe that everlasting life is possible and not tell them that?” Comments like these should cause every Christian to examine his conscience to see if he truly believes that Jesus is, as he claimed, “the way, the truth, and the life.”

Ages 14-17 were decisive

One participant told us that she considered herself to be an atheist by the age of eight while another said that it was during his sophomore year of college that he de-converted, but these were the outliers. For most, the high school years were the time when they embraced unbelief.

The decision to embrace unbelief was often an emotional one

With few exceptions, students would begin by telling us that they had become atheists for exclusively rational reasons. But as we listened it became clear that, for most, this was a deeply emotional transition as well. This phenomenon was most powerfully exhibited in Meredith. She explained in detail how her study of anthropology had led her to atheism. When the conversation turned to her family, however, she spoke of an emotionally abusive father:

“It was when he died that I became an atheist,” she said.

I could see no obvious connection between her father’s death and her unbelief. Was it because she loved her abusive father — abused children often do love their parents — and she was angry with God for his death? “No,” Meredith explained. “I was terrified by the thought that he could still be alive somewhere.”

Rebecca, now a student at Clark University in Boston, bore similar childhood scars. When the state intervened and removed her from her home (her mother had attempted suicide), Rebecca prayed that God would let her return to her family. “He didn’t answer,” she said. “So I figured he must not be real.” After a moment’s reflection, she appended her remarks: “Either that, or maybe he is [real] and he’s just trying to teach me something.”

The internet factored heavily into their conversion to atheism

When our participants were asked to cite key influences in their conversion to atheism–people, books, seminars, etc. — we expected to hear frequent references to the names of the “New Atheists.” We did not. Not once. Instead, we heard vague references to videos they had watched on YouTube or website forums.

Reading this, it makes me think that the church should be making sure that young people between 12 and 20 in the church are regularly engaged by Christians who have been trained in apologetics. That’s what we should do if we want to get serious about building people up to have a lasting faith rooted in reason and evidence.