To properly assess a true Christian ethic of violence we must focus on Christianity’s distinguishing person, Jesus Christ, and Christianity’s distinguishing text, the New Testament. And when we do so, what do we find? A consistent ethic of non-violence. Consider the following:
The Example of Christ – Jesus’ entire life was characterized by peace and reconciliation, earning him the moniker “Prince of Peace.”Even in the face of extreme injustice and merciless torture, he did not resist his abusers. Jesus even rebuked a disciple for resorting to violence to defend him (Mt. 26:52).
The Ministry of Christ – Jesus consistently worked for peace and reconciliation. He declared, “blessed are the peacemakers” (Mt. 5:9) and instructed people to “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you (Luke 6:27-28). Jesus explicitly taught an ethic of personal non-violence, saying, “Do not [violently] resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Mt. 5:39).
Other New Testament Teachings – The Apostle Paul taught fellow Christians to live peacefully with others, saying, “so far as it depends on you, live at peace with everyone” (Rom. 12:18).He makes the same admonition repeatedly (see I Cor. 7:15; 1 Cor. 14:33; 2 Cor. 13:11; and 1 Thess. 5:13). Paul and Peter also expressly reject rebellion against government authorities (Rom. 13:1-3; 1 Pet. 2:13-17).
The influence of these teachings in the history of the church is well-known, including:1) significant pacifist theological traditions (e.g., the Quakers and Mennonites), 2) Christian non-violent social movements (e.g. anti-war organizations, anti-death penalty groups, and Martin Luther King’s work in the civil rights movement), and 3) Christian martyrdom, as thousands of believers have been, and continue to be, tortured and killed rather than to violently defend themselves against oppressors.
The burden of proof is on the skeptic to show that Jesus’ teachings or actions justify violence against innocent people.
Did their youth pastors drop the ball on preparing them adequately to withstand the attacks on their faith they would experience when they went off to college? Yes. But the buck stops with Dad. I failed and I admit I’m embarrassed because, of all people, the children of an apologist should know the evidence.
Let’s take a moment and look at the situation in which our children find themselves. This will help us to see why it’s important to equip them with both evidences and answers to the difficult questions. University campuses are growing increasingly hostile toward evangelical students. A 2007 report by two Jewish researchers found a strong bias against evangelical students at secular universities.[1] More than 1,200 faculty members from 712 colleges and universities were interviewed pertaining to their feelings toward various religious followers. The results were alarming. Three percent of American faculty members admitted having negative or unfavorable feelings toward Jews while 33 percent admitted having them toward Muslims. But 53 percent admitted having negative or unfavorable feelings toward evangelical Christians. The researchers concluded, “Conservative Christians have for some time been concerned about their children’s campus environment. These data certainly legitimize their concerns.”
But it didn’t stop there. To their shock, these Jewish researches likewise discovered that a significant number of American faculty members want Muslims to play a greater role in the American political process while wanting evangelicals to stay out of it. But why? After all, generally speaking, most Muslims are pro-life, against homosexual marriage and women’s rights, at least as they are enjoyed by American women. To me, this suggests we are in much more than a cultural war between political conservatives and liberals. It goes beyond secularism and the religious. On many of our college campuses, it is a war against evangelical Christianity.
I personally have had numerous students from all over North America inform me that professors, on the first day of class, said their objective was to rid Christian students of their faith by the end of the semester. That’s right. The professor openly stated in class that his or her objective was to rid Christian students of their faith within the next hundred days. Can you imagine what would happen if those same professors had instead asked how many of his or her students were Muslims … or Jews? They would have been labeled “Islamaphobe” or “anti-Semite” and would soon have joined a number of others in the job market. But faculty members often get a pass if they’re a “Christophobe.”
I’ve been fussing a lot lately about making good decisions about sex before marriage, and the importance of children growing up with two biological parents. But another thing to prepare for is what happens when your children get into the schools. If you just abandon them to be influenced by their peers, by the culture, and by liberal educators, then you can’t expect your children to have an accurate worldview. Very rarely will you find that their peers, their pop culture influences, and their educators, have any sort of knowledge about what the Christian worldview really says, what the evidence is for it, and what the defenses are to arguments and evidence against it. You have to take the initiative to know this stuff. And if you aren’t married yet, then you need to be picking someone who has looked into the arguments and evidence for the Christian worldview. Economics, social science, education, marriage, parenting are all important things to study, but people already know a lot about that just by being aware of politics and such. That stuff is on the bottom shelf – apologetics is on the top shelf. You have to reach up high to get it – not everyone has it. And you can’t outsource it, either. You have to know it yourself.
4 Hear, O Israel: The LORD our God, the LORD is one.
5 Love the LORD your God with all your heart and with all your soul and with all your strength.
6 These commandments that I give you today are to be on your hearts.
7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.
8 Tie them as symbols on your hands and bind them on your foreheads.
9 Write them on the doorframes of your houses and on your gates.
If you want an example of how far teachers will go to indoctrinate your children in university, check out this story from Neil Simpson. His daughter got a homework assignment that was designed to cause her to think that heterosexuality was ABNORMAL. Basically, it was a questionnaire with a lot of ridiculously offensive questions. She was supposed to give it to someone to fill out, so she gave it to her Dad. But her Dad is Neil Simpson – apologetics blogger and super-Dad. He’s posted the questions with his answers, as well as the outcome of the story. It’s worth reading if you want to see a good example of parenting.
ECM found this neat article in Human Events, a conservative news magazine.
Excerpt:
If Christians were treated like Muslims, conspicuous Christianity would be celebrated by our elites as a sign of our diversity and open-mindedness, not disparaged as an embarrassment, a nuisance and a breach of the law.
If Christianity were treated like Islam, our students would be taught a white-washed version of Christian history, with the troubling bits miscast or omitted from textbooks and lesson plans.
If Christianity were treated like Islam, if an evangelical Christian committed an evil act in the name of his faith, he would be portrayed in the media as a deviation from, not a personification of, the Gospel message. Meanwhile, our political and media elites would hasten to assure the public that evangelical Christianity is a religion of peace and that the vast majority of evangelical Christians do not support terrorism.
[…]If Christianity were treated like Islam, Christmas and Easter would be publicly celebrated for what they are — the signature events of Christianity, marking the birth and the death and Resurrection of Christ — not stripped of all their theological meaning and transformed into secular holidays devoted to crass consumerism.
If Christians were treated like Muslims, NASA would be tasked with reaching out to Christians and recognizing their faith’s profound achievements and contributions to science, math and engineering, instead of being told to make Muslims feel good about their rather meager scientific accomplishments.
[…]If Christians were treated like Muslims in America, amusement parks would celebrate “Christian Family Day,” (Six Flags recently celebrated “Muslim Family Day”), and Christians would be asked to embrace, not set aside, their religious convictions at the door when they entered the public square. Meanwhile, Muslim imams, not Christian pastors, would fear hate crimes lawsuits for preaching orthodox views of sexuality and sin.
This is a pretty clever article, and I wish I had written it.
Non-Christian sometimes ask me whether I believe in Hell and whether I think that they are going there. And the answer is YES, I do believe in Hell, and YES, they are going there. And one of the reasons why they are going there to roast for an eternity (oh yes, I have the traditional view of Hell) is because of the way that people treat Christians in the here and now. I am talking about in the university, in the the news media, and in Hollywood. Christians always seem to be the only group that you can make feel bad for what they believe. I think that this factor will play a significant part in the degree of punishment that non-Christians get in the afterlife. (And that doesn’t mean that I’m going to treat them people badly because my goal is to persuade people and that means being nice to them).
Here’s a tip for non-Christians who read my blog. You can fight with Christians all you like about whether Christianity is true, and no harm done. But whatever you do, do not be found on that day guilty of making us feel bad about our faith. Do not make it harder for us to be who we are. Do not be one of the people who pressures us to keep silent about what we believe. I understand that non-Christians do not like the things we do, like chastity and sobriety and being pro-life and pro-marriage. Those are good things that prevent harm and evil, and they should not be opposed.
WINTERY KNIGHT 