Tag Archives: Euthanasia

Margaret Somerville explains the real issue in the euthanasia debate

Margaret Somerville
Margaret Somerville

From the Ottawa Citizen.

Excerpt:

Recently, I saw an illustration that accompanied an article about euthanasia. It showed the silhouette of a patient lying on a bed. There was an electrical outlet on the wall behind the bed and an unplugged connecting cord hanging down over the side of the bed.

Except in very rare circumstances — for instance, if the treatment were withdrawn without the necessary consent or against the patient’s wishes — withdrawal of life-support treatment is not euthanasia. Yet many people, including the artist who penned this illustration and many health-care professionals, mistakenly believe that it is.

In my experience, they are confused with respect to the ethical and legal differences between withdrawal of treatment that results in death and euthanasia, and why the former can be ethically and legally acceptable, provided certain conditions are fulfilled, and the latter cannot be. This is a central and important distinction in the euthanasia debate, which needs to be understood.

She’s the famous professor of  medicine, ethics and law at McGill University in Montreal, Quebec. She’s like Canada’s version of Jennifer Roback Morse.

How euthanasia eroded medical ethics in the Netherlands

Joe Carter writing in First Things. (H/T Secondhand Smoke via ECM)

Intro:

For centuries, the Hippocratic Oath, including the admonition against abortion, assisted suicide, and euthanasia, formed the core of Western medical ethics. While the Hippocratic ideal has been eroding for decades, the most direct challenge has emerged in the Netherlands, with the cultural and legal acceptance of the right to die. The medical community and broader citizenry have so embraced the right to choose death for oneself that the Dutch parliament is currently considering legislation that would allow assisted suicide for anyone who has reached the age of seventy and has merely grown tired of living.

Excerpt:

The Royal Dutch Medical Association has since called for increased reporting to bolster public trust in euthanasia laws. But enthusiasm for following these procedures and standards remains muted, since doctors know that no penalties will be incurred by simply ignoring the law. Prosecutions for guideline violations are exceedingly rare and no doctor has ever been imprisoned or substantially penalized for noncompliance. Even when the government is made aware of cases of non-voluntary euthanasia, no legal action is likely to be taken.

The Dutch have even expanded the scope of protected physician killing to include children. With their parent’s permission, a child between the ages of 12 to 16 years old may request and receive assisted suicide. Initially, minors could obtain an assisted death even if their parents objected, but after domestic and international criticism, the law was changed to require parental consent.

[…]As reported in one Dutch documentary, a young woman in remission from anorexia was concerned that her eating disorder would return. To prevent a relapse, she asked her doctor to kill her. He willingly complied with her request.

[…]Over a period of forty years, the Dutch have continued the search for where to draw the line with euthanasia, shifting from acceptance of voluntary euthanasia for the terminally ill, to voluntary euthanasia for the chronically ill, to non-voluntary euthanasia for the sick and disabled, to euthanasia for those who are not sick at all but are merely “suffering through living.” While the initial impetus may have been spurred by a desire to give expanded rights to the person who faces extreme suffering or imminent death, the effect has been to concentrate power into the hands of state-sponsored medical professionals. And while the justification for assisted death is usually the supposed well being of the suffering patient, the Dutch have redefined natural dependency into an unacceptable or unwanted social burden.

This is another concern I have about single-payer health care. The way the system works is that people have taxes deducted automatically from their pay checks when they are working. And when they get older, and stop working, they have to ask for treatment from a supplier that has no incentive to provide treatment or care, since they are no longer socially useful because they can’t pay taxes. Instead of doctors thinking that they have to treat a paying customer, the doctors think that they have to avoid wasting “society’s” money on people who are too old to pay into the system.

So if you don’t pay into the system, and the system needs money to treat those who are still paying, then why would they treat you? You have no value to society unless you are making money.

There was a good article on socialized medicine and euthanasia by Richard Miniter in the Wall Street Journal a few years back that explains my concerns more.

To deal with his point about doctors changing to view their purpose as ending suffering instead of getting people well, I think that this is scary because it shows how far we have come with our hedonism. My concern is that people are viewing the purpose of life as hedonism.

People want to have happy feelings all the time, and they don’t want to be burdened with the needs of anyone else. There’s no longer any moral dimension to life that makes taking care of others worthwhile. No one sees the experience of self-sacrificial love for others as an opportunity to imitate Christ.

UPDATE:

More horror. Patients in the Netherlands are suing to require that sexual gratification be part of the “medical services” that nurses should perform. I can’t even begin to express my revulsion at this story about health care in the Netherlands. Women were not made to be treated like this, they’re made to love and to be loved. I’m so scared of the future. It’s things like this that put me off of wanting to pursue marriage and children. What kind of world will my children grow up in? What will the government force them to do that will destroy their willingness and ability to follow Jesus? I can’t re-make the whole world.

MUST-LISTEN: Jennifer Roback Morse explains how socialism undermines family

Dr. Jennifer Roback Morse
Dr. Jennifer Roback Morse

New podcast featuring Dr. Jennifer Roback Morse discussing marriage and family. You can skip through the first 5 minutes because it’s just introductory. This is a great interview – highly recommended! There is a fair amount of Catholic stuff in the interview, so be forewarned. The interviewer just goes through some of her essays and asks her about them.

When I hear a woman who has this much of an understanding about what marriage is about and what forces are arrayed against marriage, it just makes me want to run out and get married, because she makes it sound so interesting that I want to try it out and see if everything she says is really true. She has such a good understanding of who her opponents are and what they think and what they are trying to accomplish. A very serious woman.

The MP3 file is here. (54 minutes)

Topics:

Why are socialists so hostile to the natural family? (essay)

  • socialists oppose monogamy
  • socialists view marriage as a structure that oppressive because of gender roles
  • socialists favor “group marriage”
  • socialists believe that children should be raised by the collective, not by parents
  • socialists intend to achieve this by imposing their vision through government power

How does the welfare state discourage people from having children? (essay)

  • high taxes make having more children unaffordable
  • state regulation of marriage and parenting opens door to risk of legal trouble
  • welfare payments to individuals means that relationships can be exited easily
  • e.g. – women can divorce and substitute welfare for a husband/father

What is the sandwich generation? (essay)

  • boomers complained about having to take care of children and elderly parents
  • with the normal timing for having children, this doesn’t happen
  • but if child-bearing is delayed, then this problem occurs
  • also, there are fewer siblings available to help with aging parents
  • this opens up the need for government to take over care for dependents
  • women are encouraged to focus on education and career during fertile years

What is the effect of welfare states mandating high minimum wages? (essay)

  • minimum wage laws increase unemployment rates
  • if you require employers to pay high wages, then employers offer fewer jobs
  • young people are just not productive enough to get those jobs
  • so young people stay in school more and delay adulthood and child-bearing
  • welfare states also make it hard to fire people, causing more unemployment
  • when government raises minimum wages and benefits, it hurts young people
  • when young people finally get a job, they are already in their 30s

How do Catholics respond to the socialist emphasis on equality? (essay)

  • making everyone equal requires the abolition of differences between people
  • for example, feminists try to make men have the same careers as men
  • but this requires women to diminish the fact that they want children
  • Catholics don’t want to make everyone equal, but to defend the weak
  • Christianity supports private property (thou shalt not steal)
  • Christianity supports the family as being ordained by God
  • Rerum Novarum says that inequality and imperfection in society is OK

Who is excluded from socialism’s drive for equality? (essay)

  • children are excluded from equality because they are dependent
  • children impose obligations on people to take care of them
  • the same is true for the elderly