Tag Archives: Ethics

Events

William Lane Craig debates Lawrence Krauss in North Carolina: Does God Exist?

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Two Rams butting heads: may the best ram win!
Two Rams butting heads: may the best ram win!

Would you like to hear a debate featuring the least intelligent atheist ever? Well, this is a good candidate.

The full transcript of the debate is here at the Reasonable Faith web site.

Audio of the William Lane Craig vs. Lawrence Krauss debate at North Carolina State University has now been posted at Apologetics 315. The people who recorded it did not do a good job, though.

And I also posted some background information on Craig’s arguments.

And now for one of my snarkiest summaries, which is fitting for Lawrence Krauss. A less snarky summary is at J.W. Wartick’s blog. And if you want to see a summary of a debate with a smart atheist, then here is the Craig-Millican debate summary.

William Lane Craig’s case

William Lane Craig made 5 arguments for the existence of God:

  • the contingency argument
  • theargument from the origin of the universe (kalam)
  • the argument from cosmic fine-tuning
  • the moral argument
  • the argument from the miracle of the resurrection

These arguments went unrefuted during the debate.

Lawrence Krauss’s case

Lawrence Krauss made the following arguments in his first speech:

  • Dr. Craig is a professional debater
  • Dr. Craig is not a scientist
  • Dr. Craig is a philosopher
  • Disproving God’s is a waste of my valuable time
  • Dr. Craig has the burden of proof to show evidence
  • My job is not to present any evidence
  • I think that “extraordinary claims require extraordinary evidence” is a nice slogan, but I have no evidence for it
  • I don’t like that God doesn’t appear on Youtube, therefore he doesn’t exist
  • I don’t like that God didn’t appear to humans until recently, therefore he doesn’t exist
  • I don’t like that the stars didn’t come together to spell “I am here”, therefore God doesn’t exist
  • Dr. Craig has to supply extraordinary evidence, because my favorite slogan says he has to
  • Dr. Craig talks about logic, but the universe is not logical
  • Dr. Craig doesn’t have any arguments, just things he doesn’t like
  • Dr. Craig doesn’t like infinity, and that’s why he believes in the Big Bang cosmology
  • Dr. Craig doesn’t like chance, and that’s why he believes in cosmic fine-tuning
  • Dr. Craig doesn’t like rape, and that’s why he believes in the ontological foundations of morality
  • If people believe in logic, then they can’t do science
  • The things that science discovers contradict the laws of logic
  • For example, Dr. Craig doesn’t like infinity, so he believes in the experimental measurements of the cosmic microwave background radiation
  • For example, Dr. Craig doesn’t like chance, so he believes in the fine-tuning of the gravitational constant for the formation of stable stars
  • Quantum mechanics shows that the universe is stranger than you think, therefore all of Craig’s arguments are false
  • My t-shirt says 2 + 2 = 5, therefore all of Craig’s arguments are false
  • Atheism may look ridiculous, but it’s true, and if you don’t like it, too bad – because the universe is very strange
  • Accidents happen all the time, so that explains the cosmic fine-tuning
  • We all have to convince ourselves of 10 impossible things before breakfast, and atheism is impossible, so you need to convince yourself of it
  • I don’t know about the Big Bang, so Dr. Craig cannot use the Big Bang to to prove the universe began to exist
  • I don’t know about the cosmic fine-tuning, so Dr. Craig cannot use the fine-tuning of cosmological constants to prove the fine-tuning
  • I don’t know anything about science, so Dr. Craig cannot use science in his arguments
  • Dr. Craig says that the universe is contingent because it began to exist 13.7 billion years ago based on the state-of-the-art scientific evidence for the Big Bang creation out of nothing from 1) red-shift of light from distant galaxies, 2) cosmic microwave background radiation, 3) helium-hydrogen abundances, 4) experimental confirmation of general relativity, 5) the second law of thermodynamics, 6) radioactive element abundances, etc., but how does he know that? I don’t know that
  • It’s fine not to know the answer to scientific questions like whether the universe began to exist, it’s more exciting
  • Thinking that the universe began to exist based on 6 pieces of scientific evidence is the “God-of-the-Gaps” fallacy, it’s intellectual laziness
  • But all kidding aside, the universe actually did begin to exist 13.72 billion years ago, exactly like Craig says in his argument
  • I could argue that God created the universe 4.5 seconds ago with all of us sitting believing that we heard Dr. Craig, and how could you prove me wrong? It’s not falsifiable
  • Universes can spontaneously appear out of nothing, and in fact they have to appear out of nothing
  • Nothing is unstable, and space and time can come into existence out of nothing, so that’s not a problem
  • Our universe could have appeared out of a multiverse, an unobservable, untestable multiverse that I have no way of observing or testing
  • The universe is not fine-tuned for life, and no scientist says so, especially not Martin Rees, the atheist Astronomer Royal, and every other scientist
  • What if God decided that rape was OK, would it be OK? God can change his moral nature arbitrarily, can’t he?

Here are the arguments in Krauss’ second speech:

  • We don’t understand the beginning of the universe
  • We don’t understand whether the universe had a cause
  • Steven Weinberg says that science makes it possible to be an atheist, so therefore the universe didn’t begin and didn’t have a cause
  • It’s just intellectual laziness to say that the universe came into being 13.7 billion years ago, and that things that come into being of nothing have a cause
  • Dr. Craig is an expert on nothing, ha ha ha!
  • There are multiple versions of nothing, there’s nothing, and then there is something, which is also nothing if I want it to be
  • There was no space, there was no time, and then the space create the empty space
  • I’m going to give Dr. Craig a break
  • At least in the nothing there were laws like F=ma, and those laws created the empty space, because descriptions of matter that does not even exist yet can create space out of nothing
  • Alan Guth and Alexander Vilenkin are good friends of mine and I talk to them all the time, unlike Dr. Craig
  • Alan Guth and Alexander Vilenkin don’t mention God in their scientific papers, therefore the universe didn’t begin and didn’t have a cause
  • Maybe there is a multiverse that cannot be observed or tested? And my unscientific speculations are a refutation of Craig’s scientific evidence for the fine-tuning
  • Dr. Craig just doesn’t like my speculations about the unobservable, untestable multiverse, and that’s why he believes in the Big Bang cosmology
  • And if you let me speculate about an unobservable, untestable multiverse, then maybe the inanimate invisible universes reproduce and compete for food and mutate like animals and then there is natural selection so that the finely-tuned universes survive and now we’re in one!
  • My cool animation of blue goo mutating proves that the multiverse is real! Empty space is not empty!
  • Darwinism, which is a theory about the origin of species, explains the cosmic fine-tuning that occurred at the moment of creation
  • The unobservable, untestable multiverse universes all have different laws, I believe
  • We don’t know what the right answer is, but we are willing to look at any possibility, as long as the possibilities we look at are not supernatural possibilities
  • The discovery of the origin of the universe could be an accident, I don’t know if the universe began to exist or not, maybe all the six scientific evidences are wrong because if I don’t like the evidence we have, so I’ll just wait for new evidence to overturn the evidence we have which I don’t like
  • Maybe there are other forms of life that are unobservable and untestable that are compatible with a universe that has no stable stars, no planets, no elements heavier than hydrogen, no hydrogen, no carbon, etc.

Here are the arguments in Krauss’ third speech:

  • Dr. Craig is stupid
  • Why should we even care about Dr. Craig’s arguments and evidence, we can just count the number of scientists who are atheists and decide whether God exists that way – I decided everything based on what my teachers told me to believe
  • I actually know general relativity, not like Dr. Craig who co-wrote a book on general relativity published by Oxford University Press
  • What quantum mechanics shows is that virtual particles come into being in a quantum vacuum, and then go out of existence almost immediately – and that is exactly like how a 13.7 billion year old universe came into being in a quantum vacuum, and we’re going to disappear very soon
  • Space and the laws of physics can be created, possibly, if you accept my speculations about an unobservable, untestable multiverse
  • I don’t like the God of the Old Testament, therefore he doesn’t exist
  • Groups of people can decide what they think is good and evil, like the Nazis and slave-owners did, and then that becomes good for them in that time and place, and that’s what I mean by morality
  • Here’s something I studied that wasn’t fine-tuned, therefore there is no fine-tuning of the universe
  • Not knowing things is really exciting! Dr. Craig is not really exciting because he knows things – phooey!

Here are the arguments in Krauss’ fourth speech:

  • If you will just grant me an observable, untestable multiverse, then there must be some universe where intelligent life exists
  • Infinite numbers of things exist everywhere in nature, you can see lots of infinite collections of things, like jelly beans and bumblebees and invisible pink unicorns
  • I don’t like the fine-tuning, but if my speculations about the multiverse are proven true, then I won’t have to learn to live with the fine-tuning
  • Inflation, the rapid expansion of the universe which occurs at some time after the the origin of the universe (t = 0), explains the absolute origin of time, space, matter and energy out of nothing that occurred at t = 0
  • Physical processes that develop subsequent to the creation of the universe at t > 0 can explain the fine-tuning of quantities that are set at t = 0
  • Morality is just a bunch of arbitrary conventions decided by groups of people in different times and places by an accidental process of biological and social evolution, but that practice over there by those people is objectively wrong!
  • 1 Cor 15:3-7, which most scholars, even atheists like James Crossley, admit is dated to within 3 years of the death of Jesus, is actually dated to 50 years after the death of Jesus
  • The historical case for the resurrection made by people like N.T. Wright in their multi-volume academic works is on par with the story of Mohammed ascending to Heaven on a horse

If you liked this, please check out my snarky summary of Christopher Hitchens’ speeches in the Craig-Hitchens debate.

Podcasts

J. Warner Wallace explains and defends the doctrine of Hell in five podcasts

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I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

Straight talk on the doctrine of Hell from cold case homicide detective J. Warner Wallace.

Number 1:

In the wake of Rob Bell’s new book, “Love Wins,” many people are beginning to question the nature and existence of Hell and how exactly God decides who must go there. For many, the idea that our temporal, finite sin on earth should deserve an eternal punishment of infinite torment in hell is ridiculously inequitable. Why would God torture infinitely those who have only sinned finitely? Jim addresses this objection and answers listener email.

The MP3 file is here.

Number 2:

A loving God would never create a place like Hell, would He? Any God that would send people to a place of punishment and torment is unloving by definition, right? In this podcast, Jim responds to these foundational objections to the existence of Hell. In addition, Jim comments on the Harris / Craig debate and answers listener email related to hearing God’s voice.

The MP3 file is here.

Number 3:

In this podcast, Jim answers the objection that God would send people like Gandhi to Hell (simply because they are not Christians) alongside people like Hitler (who have committed unspeakable atrocities). How can a reasonable and just God be the source of such inequitable punishment? Also Jim answers listener email related to the power of prayer, the importance of evidential apologetics and the grounding for objective morality.

The MP3 file is here.

Number 4:

Isn’t it unfair for God to penalize people who are otherwise good, just because they haven’t heard about Jesus? A good God would not send good people to Hell. Jim responds to this objection and answers listener email related to the Craig/Harris debate, pre-existing mythologies that are similar to Jesus, and the difficult, exclusive nature of “election”.

The MP3 file is here.

Number 5:

If God is all-loving, why doesn’t he “reform” people rather than simply “punish” them in Hell? Skeptics sometimes argue that a God who simply punishes his children in Hell is a sadistic and vengeful God, unworthy of our worship. Jim responds to this objection and answers listener email related to the nature of “election”, the evidence for “annihilationism”, and a political quote related to same sex marriage.

The MP3 file is here.

Good listening to help you defend a doctrine that is very unpopular with people who think God should be their cosmic butler.

Polemics

Philosopher Doug Groothuis explains the logic of the pro-life position

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I'm Scheming Unborn Baby, and I approve this study
I’m Scheming Unborn Baby, and I approve this message

At Christian Post, an article by Douglas Groothuis. (H/T Mary)

Here’s the most useful bit:

When we separate personhood from humanity, we make personhood an achievement based on the possession of certain qualities. But what are these person-constituting qualities? Some say a basic level of consciousness; others assert viability outside the womb; still others say a sense of self-interest (which probably does not obtain until after birth). All of these criteria would take away humanity from those in comas or other physically compromised situations.4 Humans can lose levels of consciousness through injuries, and even infants are not viable without intense and sustained human support. Moreover, who are we to say just what qualities make for membership in the moral community of persons?5 The stakes are very high in this question. If we are wrong in our identification of what qualities are sufficient for personhood and we allow a person to be killed, we have allowed the wrongful killing of nothing less than a person. Therefore, I argue that personhood should be viewed as a substance or essence that is given at conception. The fetus is not a lifeless mechanism that only becomes what it is after several parts are put together—as is the case with a watch or an automobile. Rather, the fetus is a living human organism, whose future unfolds from within itself according to internal principles. For example, the fertilized ovum contains a complete genetic code that is distinct from that of the mother or father. But this is not a mere inert blueprint (which is separable from the building it describes); this is a living blueprint that becomes what its human nature demands.

Yet even if one is not sure when personhood becomes a reality, one should err on the side of being conservative simply because so much is at stake. That is, if one aborts a fetus who is already a person, one commits a deep moral wrong by wrongfully killing an innocent human life. Just as we do not shoot target practice when we are told there may be children playing behind the targets, we should not abortion fetuses if they may be persons with the right not to be killed. As I have argued, it cannot be disputed that abortion kills a living, human being.

Many argue that outside considerations experienced by the mother should overrule the moral value of the human embryo. If a woman does not want a pregnancy, she may abort. But these quality of life considerations always involve issues of lesser moral weight than that of the conservation and protection of a unique human life (which considers the sanctity or innate and intrinsic value of a human life).6 An unwanted pregnancy is difficult, but the answer is not to kill a human being in order to end that pregnancy.

I think that the real question in the abortion debate right now is whether a living organism with a human nature and a human genetic code that is distinct from its mother and father deserves the right to life, or whether it needs to develop some other capability in order to be worthy of protection from violence.

Consider something from philosopher Francis J. Beckwith.

Excerpt:

Some argue that personhood does not arrive until brain waves are detected (40 to 43 days).11Others, such as Mary Anne Warren,12 define a person as a being who can engage in cognitive acts such as sophisticated communication, consciousness, solving complex problems, self-motivated activity and having a self-concept. This would put the arrival of personhood at some time after birth. Still others, such as L. W. Sumner, 13 hold a more moderate position and argue that human personhood does not arrive until the fetus is sentient, the ability to feel and sense as a conscious being. This, according to Sumner, occurs possibly as early as the middle weeks of the second trimester of pregnancy and definitely by the end of that trimester.

Although these criteria differ from each other in important ways, they all have one thing in common: each maintains that if and only if an entity functions in a certain way are we warranted in calling that entity a person. Defenders of these criteria argue that once a human being, whether born or unborn, acquires a certain function or functions–whether it is brain waves, rationality, sentience, etc.– it is then and only then that a person actually exists. Those who defend these personhood criteria typically make a distinction between “being a human” and “being a person.” They argue that although fetuses are members of the species homo sapiens, and in that sense are human, they are not truly persons until they fulfill a particular set of personhood criteria.

Although functional definitions of personhood may tell us some conditions that are sufficient to say that a being is a person, they are not adequate in revealing to us all the conditions that are sufficient for a particular being to be called a person. For example, when a human being is asleep, unconscious, and temporarily comatose, she is not functioning as a person as defined by some personhood criteria. Nevertheless, most people would reject the notion that a human being is not a person while in any of these states. In other words, while personhood criteria, such as the ones presented by Warren can tell us that a being is a person, these criteria are not adequate to declare a being a non-person: The exercise of rational thought tells us that a being is a person; when that person is sleeping, and thus is not exercising rational thought, that lack of exercise of the thought function does not make her a non-person at that time. Consequently, it seems more consistent with our moral intuitions to say that personhood is not something that arises when certain functions are in place, but rather is something that grounds these functions, whether or not they are ever actualized in the life of a human being. Thus, defining personhood strictly in terms of function is inadequate.

If you are pro-life because of your feelings, or because someone told you to be, you ought to know that being pro-life is quite rational and supported by medical evidence. People who are pro-abortion are pro-abortion because they want recreational sex without the complications of having to care for the consequences (babies!) of their own actions. Even if they do not engage in the sex and the abortions themselves, they advocate for abortion rights, and they are guilty of encouraging a culture where 57 million unborn children have died since 1973. We’re long past Stalin numbers with this thing now.

We ought to care about not hurting other people. If grown-up’ selfish pursuit of happy feelings conflicts with another person’s right to life, then maybe we need to take a step back from being happy and start trying to be good instead.