Tag Archives: Debate

Does God exist? Is there any scientific evidence to prove that God exists?

Since I haven’t talked about science in a while, I thought that now would be a good time to list some of the more common arguments for a Creator and Designer of the universe and/or intelligent life. I like to use arguments drawn from mainstream science that do not assume the Bible or inerrancy or anything specifically religious. The arguments below all show that the reality we live in exhibits effects in nature that are not explained by particles in motion, chance and the operation of natural laws.

First, here’s the list of a few of the better-known arguments:

The average knuckle-dragging atheist will not be familiar with any of these arguments, will have never seen them used in academic debates, and will not even click through to read about them. That’s atheism these days – it’s non-cognitive. Atheism is all about escaping from moral values and moral obligations, which are not even rationally grounded by atheism.

The point of being familiar with these arguments is to show that religion and science are virtually identical. Both are trying to explain the external world. Both are bound by the laws of logic. Both use evidence to verify and falsify claims. For example, the discovery of the origin of the universe falsifies Hinduism, Buddhism and Mormonism, but it leaves Christianity, Islam and Judaism unscathed. All religions make truth claims and those claims can be tested against what science tells us about the world.

What is the significance of scientific progress for Christians?

Some general points to know when presenting these arguments.

1. You need to emphasize that atheism is in full flight away from the progress of science. Each of these arguments has gotten stronger as the evidence grew and grew. For example, scientists had to be forced to turn away from the eternal universe as new discoveries arrived, such as the cosmic microwave background radiation measurements. Scientists had to turn away from the view that the cosmological constants are nothing special, as more and more fine-tuned quantities were discovered.

2. Christians need to pay attention in school and score top grades in mathematics and experimental sciences. Science is God-friendly, and we need to have Christians doing cutting edge research in the best labs at the universities. Think of the work done by Doug Axe at Cambridge University in which he was able to publish research showing that very few sequences of amino acids have biological function, so getting functional sequences at random is virtually impossible. One of Doug’s papers is here. We need more people like him.

3. Each of these arguments needs to be studied in the context of polemics and debates. The best way to present each of these arguments is by presenting them as a struggle against opposing forces. For example, when talking about the big bang, emphasize how atheists kept trying to come up with eternal universe speculations. When talking about the fine-tuning, talk about the unobservable multiverse. When talking about irreducible complexity, talk about the co-option fallacy. Don’t preach – teach the controversy.

4. Don’t make lazy excuses about how scientific evidence doesn’t persuade non-Christians. Science is absolutely the core of any argument for Christianity, along with the case for the resurrection of Jesus. Christianity is about knowledge. Christians who refuse to subject their faith to science are probably just trying to make sure that Christianity isn’t so true that it dictates how they should live. They like the uncertainty of blind faith, because it preserves their autonomy to disregard Christian moral teachings when it suits them.

5. The purpose of linking your Christian faith to scientific arguments is to demonstrate to non-Christians that Christianity is real. It is not a personal preference. It is not something you grew up with. It is not something you inherited from your parents. When you link your Christian faith with scientific facts in the external world, you are declaring to non-Christians that Christianity is testable and binding on everyone who shares the objective reality we live in. You can’t expect people to act Christianly without showing that Christianity is objectively true.

6. Scientific arguments are tremendously useful even for believing Christians, because sometimes it is difficult to act in a Christian way when your emotions are telling you not to. When your feelings make it hard for you to behave Christianly, that is when scientific evidence can come into play in order to rationally justify acts of self-denial and self-sacrifice. For example, scientific evidence for the existence of God is a helpful counterbalance to the problem of apparently gratuitous evil, which often discourages Christians.

My complete index of arguments for and against Christian theism is here.

UPDATE: I notice that in the popular culture, people are not really aware of these arguments, and are still arguing for religious faith based on pragmatism and personal experience, not on evidence. Using reason and evidence is much better, and it’s what the Bible teaches, too.

Great news! Illustra Media’s DVD of Craig/Hitchens debate out in late November

I just got an e-mail back from Illustra Media about the professional version of the Craig/Hitchens debate.

Excerpt:

The debate DVD that you are referring to is now scheduled for release sometime in mid to late November 2009.  You can check on our web-site, www.Go2RPI.com, to see the latest information.  You should have no problem having it in time for Christmas.

I am very pleased with this news! I am hoping that I can buy a dozen copies for all my co-workers and friends. I notice that Amazon is already selling the Wilson/Hitchens debate on morality and meaning. I don’t like pre-suppositionalists like Doug Wilson, but he kicks butt in his debates with Hitchens. I think pre-suppositional arguments must be combined with evidential arguments.

Be sure and buy the other Illustra Media DVDs on intelligent design.

William Lane Craig debates radical skeptics on the resurrection of Jesus

Let’s learn about the radical fringe of skeptical New Testament scholars by listening to a lecture about them, and then by listening to them debate against William Lane Craig.

A lecture on the historical Jesus

Brian Auten at Apologetics 315 recently posted a lecture by William Lane Craig on the historical Jesus.

In his post, Brian doesn’t really say much about where or when the lecture was recorded. But I can tell you! This lecture has a special meaning for me because when I was just learning about apologetics, this was one of the first lectures I ordered. The lecture was delivered in 1996 at Southeastern Baptist Theological Seminary as part of the distinguished Carver-Barnes Lecture Series. The title was “Re-Discovering the Historical Jesus”. Hearing this again (I lent mine away and never got it back) was a real treat for me.

The MP3 file is here.

And here is a summary I made so you can follow along as you listen.

Lecture 1: the pre-suppositions of the Jesus Seminar
– the origins of the radically skeptical “Jesus Seminar” group
– what does the Jesus Seminar believe about Jesus?
– what is a pre-supposition?
– how do pre-suppositions affect the study of history?
– the Jesus Seminar’s pre-supposition of naturalism (atheism)
– the Jesus Seminar’s pre-supposition that the NT gospels are late
– the Jesus Seminar’s pre-supposition of political correctness
– does the Jesus Seminar represent the consensus of NT scholars?

Lecture 2A: are the NT gospels historically reliable?
– should the gospels be assumed to be reliable or unreliable
– argument #1: insufficient time from events to written record
– argument #2: gospels contain very little legendary material
– argument #3: Jewish culture was good at oral transmission
– argument #4: eyewitness correction and apostolic supervision
– argument #5: the gospels are reliable where they can be tested
– #1: legendary elements only appear 1-2 generations after events
– but gospels were written within the lifetimes of the eyewitnesses
– sources for the gospels are even earlier, e.g. – 1 Cor 15:3-8
– on the other hand, the apocryphal gospels do contain legends
– #5: gospels are confirmed by history and archaeology were possible
– Luke includes details showing that he traveled with eyewitness Paul

Lecture 2B: the self-understanding of Jesus
– how early and reliable is believe in Jesus’ divinity
– it would be hard to get monotheistic Jews to think Jesus was divine
– the only way this belief could have emerged is if Jesus taught it
– parable of the wicked tennants and vineyard – Jesus’ self-understanding
– passage about no one knowing the father except the son, etc.
– passage about not knowing the date of his second coming
– the healings and exorcisms are well-attested and skeptics grant them

Lecture 2C: the trial and crucifixion of Jesus
– crucifixion is well-attested inside and outside the New Testament
– even the Jesus Seminar considers this an indisputable fact about Jesus
– Jesus was crucified for blasphemy – i.e. claiming to be divine

Lecture 2D: the minimal facts case for the resurrection
– minimal fact #1: the burial in a known location
– minimal fact #2: the empty tomb
– minimal fact #3: the appearances to individuals and groups
– minimal fact #4: the early belief that Jesus was resurrected
– the majority of scholars, including skeptics, accept the minimal facts
– naturalistic explanations are not able to account for these facts

There is a very noisy weird person in the audience who keeps shouting his approval. This lecture is almost identical to a lecture that Craig gave for Stand to Reason’s Masters Series, on the pre-suppositions of the Jesus Seminar. There is no Q&A in this lecture, but there is Q&A in the STR version.

William Lane Craig debates crazy people

Now let’s hear some debates between Bill Craig and radical skeptics. I listed the skeptics in order of increasing craziness, then made fun of them in the parentheses.

  • Vs. John Dominic Crossan (denies all four minimal facts because a bodily resurrection makes his Hindu friends feel sad)
  • Vs. John Shelby Spong (pro-gay-rights apostate Anglican bishop wants to stick it to those nasty conservatives)
  • Vs. Robert G. Cavin (argues that Jesus had an identical, unknown twin brother who stole Jesus’ body and kept up the charade until he was crucified – as a prank – then he appeared to Paul somehow out of thin air)
  • Vs. Robert M. Price (Internet Infidels / History of religions – seems to think that ad hominem attacks are arguments)
  • Vs Richard Carrier (seems to think that Jesus never existed, and that the New Testament is entirely mythical)

It’s good that Craig has done so much preparation because he makes defeating these guys look easy, but it really isn’t easy at all. You would need to prepare a lot to beat them – and that would include having a PhD or two, and a few dozen peer-reviewed publications. Even though they are radical, you would have to know just what to say to expose them in the short time allowed for your speeches. Craig is excellent at all of this.

Or we can listen to some serious debates

Anyway, if you want to hear a good debate on the historical Jesus, then check out the James Crossley debates with Richard Bauckham, Michael Bird and William Lane Craig.

Crossley is an atheist, but he is a serious, well-informed scholar.