Tag Archives: Debate

News

Mitt Romney raised taxes by $740 million while he was governor of Massachusetts

Leave a comment

Deroy Murdock explains in this Scripps Howard News Service article.

Excerpt:

Hot on the heels of his eight-vote Iowa-caucus landslide, Willard Mitt Romney is crisscrossing New Hampshire before Tuesday’s key primary. Romney is masquerading as a limited-government, free-market executive from next-door Massachusetts. From the Golden Gate to the Granite State, voters should greet Romney’s impersonation with a quarry full of skepticism.

In fact, Romney increased taxes by $309 million, mainly on corporations. These tax hikes, described by Romney apologists as “loophole closures,” totaled $128 million in 2003, $95.5 in 2004, and $85 million in 2005. That final year, Romney proposed $170 million in higher business taxes, the Boston Globe reports. However, the Bay State’s liberal, Democratic legislature balked and only approved an $85 million increase.

“Tax rates on many corporations almost doubled because of legislation supported by Romney,” Boston Science Corporation chairman Peter Nicholas explained in the January 6, 2008 Boston Herald. Also, Romney raised the tax on subchapter S corporations owned by business trusts from 5.3 percent to 9.9 percent — an 85 percent hike.

“Romney went further than any other governor in trying to wring money out of corporations,” the Council on State Taxation’s Joseph Crosby complained.

Romney also created or increased fees by $432 million. He was not dragooned into this by greedy Democratic lawmakers; Romney himself proposed these items. In 2003 alone, Romney concocted or boosted 88 fees. Romney charged more for marriage licenses (from $6 to $12), gun registrations (from $25 to $75), a used-car sales tax ($10 million), gasoline deliveries ($60 million), real-estate transfers ($175 million), and more. Particularly obnoxious was Romney’s $10 fee per Certificate of Blindness. Romney also billed blind people $15 each for discount-travel ID cards.

While Romney can take credit for a $275 million capital-gains tax rebate, property-tax relief for seniors, and a two-day, tax-free shopping holiday, he also must take responsibility for signing $740.5 million in higher taxes, plus that $85 million in business taxes that he requested and legislators rejected.

“Romney did not even fight higher death-tax rates,” notes former California State Assembly Minority Whip Steve Baldwin, a Romney critic. “When the (Massachusetts) legislature considered this issue, Romney’s official position was ‘no position.’ This echoed Barack Obama’s ‘present’ votes in the Illinois State Senate.”

As Romney drained his constituents’ pockets, the Public Policy Institute of New York’s Cost of Doing Business Index rated Massachusetts in 2006 as America’s fourth costliest state in which to practice free enterprise. The Tax Foundation dropped Massachusetts from America’s 29th most business-friendly state to No. 36. The Tax Foundation also calculated that, under Romney, Massachusetts’ per-capita tax burden increased from 9.3 percent to 9.9 percent. In real dollars, the Romney-era per-capita tax burden grew by $1,175.71.

As if impoverishing his own taxpayers were not bad enough, Romney’s March 5, 2003 signature raised taxes on non-residents retroactive to that January 1. Perpetrating taxation without representation, Romney’s law declared that, “gross income derived from… any trade or business, including any employment,” would be taxable, “regardless of the taxpayer’s residence or domicile in the year it is received.”

Consequently, according to data furnished by the Massachusetts Department of Revenue, between 2002 and 2006, New Hampshire residents who work or do business in the Bay State shipped Massachusetts $95 million above what they paid when Romney arrived. The average tax paid by New Hampshirities to Massachusetts grew by 19.1 percent, from $2,392 in 2002 to $2,850 in 2006.

Romney has a pro-abortion record and pro-gay-marriage record. Not only did he pass Romneycare in Massachusetts, but now we know that he also raised taxes. Why is he running as a Republican? I don’t see anything in his record that would cause me to believe that he is a Republican.

You can see Mitt Romney explaining all of his liberal views in his own words in these videos.

Videos

William Lane Craig lectures on the evidence for the resurrection of Jesus

4 Comments

Justin Brierley, host of the Unbelievable radio show, tweeted about this lecture.

This is a long form explanation of the resurrection argument that Dr. Craig makes in all of his debates on the existence of God. The speaker introduction goes for 6 minutes, then Dr. Craig speaks for 35 minutes, then it’s a period of questions and answers with the audience. The total length is 93 minutes, so quite a long period of Q&A. The questions in the Q&A period are quite good.

Introduction:

  • Many people who are willing to accept God’s existence are not willing to accept the God of Christianity
  • Christians need to be ready to show that Jesus rose from the dead as a historical event
  • Private faith is fine for individuals, but when dealing with the public you have to have evidence
  • When making the case, you cannot assume that your audience accepts the Bible as inerrant
  • You must use the New Testament like any other ancient historical document
  • Most historians, Christian and not, accept the basic minimal facts supporting the resurrection of Jesus

Fact #1: the burial of Jesus following his crucifixion

  • Fact #1 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #1 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #1 passes the criterion of enemy attestation, since it praises one of the Sanhedrin
  • Fact #1 is not opposed by any competing burial narratives

Fact #2: on the Sunday following his crucifixion, Jesus’ tomb was found empty by some women

  • Fact #2 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #2 is implied by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #2 is simple and lacks legendary embellishment, which argues for an early dating
  • Fact #2 passes the criterion of embarrassment, because it has female, not male, witnesses
  • Fact #2 passes the criterion of enemy attestation, since it is reported by the Jewish leaders

Fact #3: Jesus appeared to various people in various circumstances after his death

  • Fact #3 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #3 is supported by multiple, independent reports of the events from all four gospels
  • Fact #3 explains other historical facts, like the conversion of Jesus’ skeptical brother James

Fact #4: the earliest Christians proclaimed their belief in the resurrection of Jesus

  • Fact #4 explains why the earliest Christians continued to identify Jesus as the Messiah
  • Fact #4 explains why the earliest Christians were suddenly so unconcerned about being killed

Dr. Craig then asks which hypothesis explains all four of these facts. He surveys a number of naturalistic hypotheses, such as the hallucination theory or various conspiracy theories. All of these theories deny one or more of the minimal facts that have been established and accepted by the broad spectrum of historians. In order to reject the resurrection hypothesis, a skeptic would have to deny one of the four facts or propose an explanation that explains those facts better than the resurrection hypothesis.

I listened to the Q&A period while doing housekeeping and I heard lots of good questions. Dr. Craig gives very long answers to the questions. One person asked why we should trust the claim that the Jewish leaders really did say that the disciples stole the body. Another one asked why we should take the resurrection as proof that Jesus was divine. Another asks about the earthquake in Matthew, which Mike Licona and I doubt is intended to be historical, but is more likely to be apocalyptic imagery. Dr. Craig is also asked about the Jewish scholar Geza Vermes, and how many of the minimal facts he accepts. Another questioner asked about the ascension.

You can see this evidence used in an actual debate, against a historian who disagrees with Dr. Craig. That post contains a point by point summary of the debate that I wrote while listening to it.

If you are looking for a good book to read on this topic, the best introductory book on the resurrection is “The Case for the Resurrection of Jesus” and the best comprehensive book is “The Resurrection of Jesus“.

Videos

Thoughts from William Lane Craig’s debate with Louise Antony

8 Comments

I read Dr. Craig’s report of his debate with Louise Antony on the topic of God and morality. My impression from his review was that she hadn’t prepared for the debate and didn’t understand the moral argument at all (she is from Amherst, Massachusetts, so… they are pretty sheltered). She strikes me as the typical student who goes off to college, starts drinking and partying, and then adjusts her philosophy to suit her peer group – and her superiors.

My impressions of her were confirmed by J.W. Wartick’s blog post.

Summary:

It will be my purpose in the following arguments to show that secular humanistic theories which try to ground moral ontology fail–and fail miserably.

Recently, I listened [again] to the debate between William Lane Craig and Louise Anthony. Some have lauded this debate as a stirring victory for secular ethics. (See, for example, the comments here–one comment even goes so far as to say “I swoon when someone evokes the Euthyphro Dilemma and frown at the impotent, goal-post-moving, ‘Divine nature’ appeal.”) In reality, I think Louise Anthony did indeed present the case for secular metaethics. The problem is that this case is utterly vacuous. 

I’ll break down why this is the case by focusing upon three areas of development in secular and theistic ethics: objective moral truths, suffering, and moral facts.

Here’s the snarkiest part:

Louise Anthony seems to be just confused about the nature of objective morality. She says in response to a question from the audience, “The universe has no purpose, but I do… I have lots of purposes…. It makes a lot of difference to a lot of people and to me what I do. That gives my life significance… The only thing that would make it [sacrificing her own life] insignificant would be if my children’s lives were insignificant. And, boy you better not say that!”

Craig responded, “But Louise, on atheism, their lives are insignificant.” Anthony interjected, “Not to me!”

But then she goes on to make this confused statement, “It’s an objective fact that they [her children] are significant to me.”

Note how Anthony has confused the terms here. Yes, it is an objective fact that according to Louise Anthony, her children matter to her. We can’t question Anthony’s own beliefs–we must trust what she tells us unless we have reason to think otherwise. But that’s not enough. What Craig and other theists are trying to press is that that simple facthas nothing to do with whether her children are actually valuable. Sure, people may go around complaining that “Well, it matters to me, so it does matter!” But that doesn’t make it true. All kinds of things can matter to people, that doesn’t mean that they are ontologically objective facts.

It matters to me whether the Cubs [an American baseball team] win the World Series. That hasn’t happened in 104 years, so it looks like it doesn’t matter in the overall scheme of the universe after all. But suppose I were to, like Anthony, retort, “But the Cubs matter to me! It’s an objective fact that them winning the World Series is significant to me!” Fine! But all the Cardinals [a rival team] fans would just laugh at me and say “SO WHAT!?“

Similarly, one can look at Anthony with incredulity and retort, “Who cares!?” Sure, if you can get enough people around Anthony who care about her children’s moral significance, you can develop a socially derived morality. But that’s not enough to ground objective morality. Why should we think that her values matter to the universe at large? On atheism, what reason is there for saying that her desires and purposes for her children are any better than my desires and purposes for the Cubs?

She doesn’t even understand the difference between objective and subjective morality! Sigh.