Tag Archives: Dan Brown

Polemics

What caused Da Vinci Code author Dan Brown to abandon his Christian faith?

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Here is an interview with Dan Brown, author of “The Da Vinci Code”, and other anti-Christian books.

Excerpt:

Interviewer:
Are you religious?

Dan Brown:
I was raised Episcopalian, and I was very religious as a kid. Then, in eighth or ninth grade, I studied astronomy, cosmology, and the origins of the universe. I remember saying to a minister, “I don’t get it. I read a book that said there was an explosion known as the Big Bang, but here it says God created heaven and Earth and the animals in seven days. Which is right?” Unfortunately, the response I got was, “Nice boys don’t ask that question.” A light went off, and I said, “The Bible doesn’t make sense. Science makes much more sense to me.” And I just gravitated away from religion.

This experience is common in the workplace and in the university.

Cold case homicide detective Jim Wallace writes:

It’s both sad and frustrating that the minister in Dan Brown’s story was unable to provide a defense for the Christian view of origins. Good, critical questions should be seen as an important part of the Christian faith, but too many of us fail to see our faith as evidential. It’s so important for us to be prepared with a response for questions like those asked by Brown as a child. The Christian worldview offers insightful and power answers to questions related to cosmology, teleology and the Big Bang. I can’t help but wonder what might have happened with Brown had the minister simply been prepared.

My personal view is that even those who believe strongly in young earth creationism should be diligent to also teach their children the arguments for a Creator and Designer from mainstream, old-earth science. Mainstream science points strongly to a Creator and Designer of the universe and is compatible with a respectful interpretation of Genesis.

Here are 6 arguments that every young earth creationist should be able to defend.

  1. The Big Bang
  2. The fine-tuning of the initial conditions of the Big Bang
  3. The fine-tuning needed to provide a habitable galaxy, solar system and planet
  4. The origin of biological information in the simplest living cell
  5. The sudden origin of the major body plans (phyla) in the Cambrian Explosion
  6. The limits of mutation and selection to build up specified complexity

You can read more about these mainstream scientific arguments here. If all your experience learning science apologetics comes from young earth teachers, then you probably will get a huge boost in your effectiveness in the public square by learning these arguments from mainstream science.

I am sympathetic with responsible, well-educated young earth scholars like Dr. Marcus Ross and Dr. Paul Nelson. These scholars acknowledge the real state of the evidence, but are holding out for emerging research that may vindicate their YEC views. They are good scholars, with real degrees, and they are prominent members of the intelligent design movement, which welcomes responsible young earth scholars.

On the other hand, I do not recommend the young earth popularizers like Kent Hovind and Ken Ham. Their material is not good preparation for outward-focused engagement about scientific issues. Christian apologetics today is saturated with old-earth arguments, yet virtually no Christian apologist believes in macro-evolution. Old-earth Christians debate against evolution in public all the time. In fact, they lead the fight against evolution.

Young-earth creationism is strictly targeted to Christians

I just glanced at the ICR web site and ALL THREE of their upcoming conferences are being held in CHURCHES. The Answers in Genesis Conference is being held in a church. Ken Ham’s speaking engagements are all in churches. There are no debates with scientists going on at any of these events! Young-earth creationism is strictly for homeschooling and church. It’s not field-tested for use on the battlefield!

Meanwhile, old-earthers like William Lane Craig are debating against evolution at Indiana University against the top evolutionist in the USA, Francisco Ayala. And he debated prominent New Atheist Christopher Hitchens in front of 5000 people earlier this year at Biola University, too. So you must make your choice from this information about what arguments are useful in the real world. What works in public.

Watch a debate, then decide for yourself

All young earth creationists should watch the debate between Kent Hovind and Hugh Ross below. Kent Hovind has a PhD from a Patriot Bible College in Religious Education. Hugh Ross has a BS in Physics from the University of British Columbia, a MS in Physics and a PhD in Astronomy, both from the University of Toronto, one of the top universities in Canada. He did post-doctoral work at Caltech, the top graduate school for science in the world.

Part 1 Part 2 Part 3 Part 4
Part 5 Part 6 Part 7 Part 8
Part 9 Part 10 Part 11 Part 12
Part 13 Part 14 Part 15 Part 16

Watch the debate, then decide for yourself!

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Polemics

Assessing Bart Ehrman’s case against the resurrection of Jesus

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Let’s start by listing some of Bart’s debates, and then we can take a look at his argument.

Bart Ehrman’s debates

  1. William Lane Craig vs. Bart Ehrman. The full transcript of the debate is here, so you can follow along with the video.
  2. Mike Licona’s first debate with Ehrman (audio, video).
  3. Ehrman’s debate with Peter Williams on the UK-based Unbelievable radio show.
  4. Ehrman’s debate with Dan Wallace
  5. Ehrman’s second debate with Licona can be ordered here for $10. Review is here.

Here’s William Lane Craig’s opening speech against Bart: (in 12 parts)

Part 1 of 12:

Part 2 of 12:

Bart’s argument

Bart Ehrman has a standard case based on 1) manuscript variants and 2) David Hume’s argument against miracles. Basically, he says that because the massive number of manuscripts contains a massive number of minor disagreements (see below), that the Bible cannot be trusted and therefore we can’t know whether Jesus rose bodily from the dead.

In Ehrman’s debate with Peter Williams on the UK-based Unbelievable radio show, and in Ehrman’s debate with Dan Wallace, Ehrman lists the 4 worst problems caused by the invariants:

  1. the woman caught in adultery (John 7:53-8:11) is a late addition not present in the earliest manuscripts
  2. the long ending of Mark (Mark 16:9-20) is a late addition not present in the earliest manuscripts
  3. Jesus was angry and not compassionate when he healed the leper (Mark 1:41)
  4. that Jesus died apart from God, and not by the grace of God (Hebrews 2:9)

I personally dislike that story in 1), because I think a lot of feminized Christians like it because they do not want to have their happiness diminished by moral judgments. They misunderstand this passage to support self-serving moral relativism and postmodern hedonism. Or worse, anti-capital-punishment. Eww.

This Bible verse is a favorite of all the liberal “Christian” women I’ve met. I’ve noticed that they are terrified of moral judgments and they don’t like to have to do anything for God, like study apologetics. I don’t like that. So I say: throw the girly-verse out! If you want a good verse that shows that Jesus liked women, you should be reading the woman at the well story. Or the women witnesses to the empty tomb.

Regarding 2), I like that long ending because it’s more useful from an apologetics standpoint. So I do care about this invariant, and I just don’t use that ending when I debate. For 3), I prefer angry Jesus to compassionate Jesus. And for 4) I really don’t care. It’s Hebrews! It’s not like it’s Mark or 1 Corinthians 15.

Ehrman’s argument against miracles is really just David Hume’s argument against miracles, which even non-Christian scholars, like John Earman, have defeated at the highest level here:

So, one can easily see that Bart Ehrman’s case is silly and amounts to nothing in a formal debate on the resurrection. If you want to understand why he is selling so many books, just like Dan Brown, you need to understand that people want space to invent a Jesus that they like. Bart gives them that space by fueling their skepticism of traditional Christianity.

Responding to Bart Ehrman with the minimal facts

Bart seems to be under the misapprehension that Christians argue for the resurrection by assuming the whole Bible is inspired. But we don’t. We use a minimal facts case where each fact had to pass a battery of standard historical tests for the genre of historical biography.

We come up with a list of minimal facts like this list:

  • the burial narrative
  • the empty tomb
  • the appearances
  • the early belief in a bodily resurrection

We argue that the bodily resurrection is the best explanation of these facts, and we refute all naturalistic explanations of these minimal facts like these:

  • Jesus wasn’t really dead
  • Someone stole the body
  • The appearances were hallucinations

One other thing that may be of interest is British scholar N.T. Wright’s case for the resurrection, based on the changes introduced in the belief and practice of the first Jewish converts to Christianity.

Further study

For further study of Licona and Ehrman, I would recommend the book “The Case for the Resurrection of Jesus”, by Gary Habermas and Mike Licona on the resurrection, which is the best introductory book you can get on how to argue the minimal facts case.

If you like Lee Strobel’s interviewing style, then you can’t go wrong with this book, “The Case for the Real Jesus” and his earlier book “The Case for Christ”. All the Lee Strobel books are excellent, the best books that a beginner can get – the ground floor of apologetics, so to speak.

If you prefer books featuring debates between opposing scholars, check out William Lane Craig against Gerd Ludemann here, (audio of their re-match is here), William Lane Craig against John Dominic Crossan here, (audio of the debate is here), or N. T. Wright against John Dominic Crossan here, (audio of the debate only is here).

Gary Habermas, (has dual doctorates from Oxford and Michigan State) is also a good source.

He debates a Duke University professor here: (one of my favorites)

Two Views on the Resurrection: Dialog with Dr. Joel Marcus, Professor of New Testament and Christian Origins at Duke University Divinity School
PART I (8MB) :|: PART II (8MB) :|: PART III (8MB) [MP3 files]

And he responds to Dan Brown’s fictional novels here:

Cracking the Da Vinci Code
PART I (8MB) :|: PART II (8MB) :|: PART III (5MB) :|: PART IV (5MB) [MP3 files]
Lecture given at the 4th Annual Worldview Apologetics Conference
April 21-22, 2006, Seattle, Washington