Tag Archives: Cosmology

Sean Carroll debates William Lane Craig on cosmology and God’s existence

Carroll was as good of a speaker as Craig in terms of style. Very easy to listen to, very quick on his feet, very civil. There was no clear winner on style.

It was difficult to assess the truth value of scientific points being made, especially for the layperson. I explained a few of them in my posts earlier this week, but I think laypeople might struggle with them if they are hearing about these things for the first time.

A couple of Craig’s slides: (click for larger images)

Slide 1 of 2:

Dr. Craig slide #1 of 2
Dr. Craig slide #1 of 2

Slide 2 of 2:

Dr. Craig slide #2 of 2
Dr. Craig slide #2 of 2

Quick summary: (this is not complete, because I couldn’t get everything they were saying noted)

Dr. Craig defended two arguments: 1) the kalam cosmological argument and the fine-tuning argument.

Dr. Craig supported the origin of the universe with 1) the expansion of the universe and 2) the second law of thermodynamics.

Dr. Craig said that the BGV theorem supports a beginning for the universe.

Dr. Craig said that the consensus of scientists did not accept Carroll’s naturalistic cosmology, quoting Stephen Hawking in support.

Dr. Craig said that multiverse models fall victim to the Boltzmann brain problem, where we should observe Boltzmann brains coming into existence and then phasing out again far more probably than embodied minds. But we observe embodied minds, and no Boltzmann brains.

Dr. Carroll said that science cannot study metaphysical questions.

Dr. Carroll said that science is about making models that may or may not be consistent with the experimental data.

Dr. Carroll said that the BGV theorem does not support a beginning for the universe.

Dr. Carroll proposed 17 alternative cosmologies, but did not provide a shred of scientific evidence for any of them, the way that Craig did for the standard model.

Dr. Carroll refuted Dr. Craig’s citation of Stephen Hawking, and Craig yielded the point.

Dr. Carroll speculated that science might progress to the point where the fine-tuning can be explained without an intelligent cause, and he gave an example of where that happened (inflation).

Dr. Craig argued that all 17 of the models suggested by Carroll either conflicted with evidence, had serious problems or did require a beginning.

Dr. Craig argued that Carroll’s own model required a beginning.

Dr. Craig argued that Carroll’s own model fell victim to the Boltzmann brain problem.

Dr. Craig argued that Carroll’s own model violated the second law of thermodynamics.

Dr. Craig re-stated his point that the baby universe spawning in Carroll’s model was speculative and incomplete, and cited Christopher Weaver’s work.

Dr. Carroll denied that things that pop into being out of nothing require a transcendent cause.

Dr. Carroll reiterated that science can only make naturalistic models, and that he did not have to answer questions about ultimate causes.

Dr. Carroll showed a photo of Alan Guth expressing his opinion that the universe is “probably” eternal. No evidence was given for this assertion.

Dr. Carroll said that the fine-tuning was not done in an optimal way, because one fine-tuned value was lower than it needed to be, and it should be exactly what it needed to be if God did it.

Dr. Carroll said that a finely-tuned universe is more probably in naturalism than in theism, because God can do anything he wants and doesn’t need a fine-tuned universe.

Dr. Carroll said he would stop defending his model now, and would instead defend Aguirre-Gratton.

Dr. Craig gave three reasons why the universe popping into being out of nothing requires a transcendent cause.

First, he said that nothing cannot cause anything to happen, because nothing is nothing.

Second, he said that if things pop into being out of nothing, then why don’t we see it happening all the time with other things.

Third, he said that we have no reason to dismiss the causal principle, especially when it is the basis of scientific inquiry and has been so fruitful in the progress of science.

Dr. Craig reiterated that baby universes in Carroll’s model would be dominated by Boltzmann brains, and we don’t observe that.

Dr. Craig said that even on the quantum gravity models that Carroll mentioned, there would still be a beginning.

Dr. Carroll said that Craig mustn’t say “popped into being” but instead that “there was a first moment of time”.

Dr. Carroll said that his model does indeed violate the second law of thermodynamics “YES!”.

At this point Carroll stopped talking about the topic of the debate and started expressing personal opinions about religion. It’s funny how often atheists do this in debates.

Dr. Carroll said that most theists don’t believe in God because of cosmology, but because of community and feelings.

Dr. Carroll said that science had learned a lot in the last 2000 years, so theism was false.

Dr. Carroll said that most philosophers don’t think that God exists, so theism was false.

Dr. Carroll said microscopes and telescopes were absent 2000 years ago, so theism was false.

Dr. Carroll said that religion should be about community and feelings, not about what is true.

Conclusion:

My conclusion was that Carroll lost because he is just satisfied to throw theories out and not to argue that they are true by citing evidence. Carroll never seemed to be interested in finding out what is true, but instead he just wanted to tell a story that didn’t include God, and assert that by Occam’s Razor, his story was a better explanation. I am not impressed with theoretical speculations, although the layperson might be. I kept waiting for him to respond to Craig’s points about how his model was falsified by experimental evidence and observations, e.g. – the Boltzmann brains or the baby universe generation, and he never cited the evidence I wanted him to cite. Craig did have some evidence for his views, but he could have been stronger in making his case. He could have shown the e-mail from Vilenkin that stated that he had understood the BGV theorem, and was using it correctly, for example.

For me the winning side comes down to evidence. The standard model is the standard model because of scientific evidence. Until that evidence is overturned, then speculative models are of no interest to anyone who is evidence-driven. Speculations are not science. A philosophical presupposition of metaphysical naturalism is not science.

The nice thing is that Robin Collins, one of Craig’s respondents, went deep into the science of the fine-tuning, especially on one of my favorite data points, the cosmic microwave background radiation. The paper he presented is now posted on his web site (H/T Christian Apologetics Alliance). I posted about the CMBR before in my post about particle physicist Michael Strauss lecture on cosmology and fine-tuning at Stanford University and the his more recent lecture at the University of Texas. Note that Strauss is an experimental physicist, not a theoretical physicist like Carroll.

Here’s another review of the debate by Randy Everist of Possible Worlds blog. He explains the back-and-forth over Boltzmann brains and the BGV theorem in more detail.

William Lane Craig debates Peter Atkins: Does God Exist?

Apologetics 315 posted the video of a debate from the Reasonable Faith speaking tour in the UK:

This is a must-see debate. It was extremely fun to watch.

Details:

On Wednesday 26th October 2011 William Lane Craig debated Peter Atkins on the topic: Does God Exist? This debate took place at the University of Manchester  as part of the UK Reasonable Faith Tour with William Lane Craig. The debate was chaired by Christopher Whitehead, Head of Chemistry School at the University. Post-debate discussion was moderated by Peter S Williams, Philosopher in Residence at the Damaris Trust, UK.

Dr. William Lane Craig:

William Lane Craig (born August 23, 1949) is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism. He has authored or edited over 30 books including The Kalam Cosmological Argument (1979), Theism, Atheism and Big Bang Cosmology(co-authored with Quentin Smith, 1993), Time and Eternity: Exploring God’s Relationship to Time (2001), and Einstein, Relativity and Absolute Simultaneity (co-edited with Quentin Smith, 2007).

Craig received a Bachelor of Arts degree in communications from Wheaton College, Illinois, in 1971 and two summa cum laudemaster’s degrees from Trinity Evangelical Divinity School in Deerfield, Illinois, in 1975, in philosophy of religion and ecclesiastical history. He earned a Ph.D. in philosophy under John Hick at the University of Birmingham, England in 1977 and a Th.D. underWolfhart Pannenberg at the University of Munich in 1984.

Dr. Peter Atkins:

Peter William Atkins (born 10 August 1940) is a British chemist and former Professor of Chemistry at the University of Oxford and a Fellow of Lincoln College. He is a prolific writer of popular chemistry textbooks, including Physical ChemistryInorganic Chemistry, and Molecular Quantum Mechanics. Atkins is also the author of a number of science books for the general public, including Atkins’ Molecules and Galileo’s Finger: The Ten Great Ideas of Science.

Atkins studied chemistry at the University of Leicester, obtaining a bachelor’s degree in chemistry, and – in 1964 – a PhD for research into electron spin resonance spectroscopy, and other aspects of theoretical chemistry. Atkins then took a postdoctoral position at the UCLA as aHarkness Fellow of the Commonwealth fund. He returned to Oxford in 1965 as fellow and tutor of Lincoln College, and lecturer in physical chemistry (later, professor of physical chemistry).

You can get the audio of the debate here, along with links to their previous debate from 1998. This debate is accessible and understandable to novice-level Christians.

I am happy when debates like this come out. I have friends who are Christians who doubt the importance of apologetics in evangelism, because they don’t think that apologists can prove anything or win arguments. I have friends who are skeptical of using arguments that assume a 14-billion year old universe, because they think that the Big Bang is compatible with atheism (!). I have friends who think that philosophical arguments have no persuasive force. I have friends who think that nothing can be proven from history, beyond a reasonable doubt. I have co-workers who ask me whether anyone wins these debates. I think that this debate answers all of those questions.

This debate clearly shows why Christians should not shy away from studying science, philosophy and history. We will not discover anything that harms Christian theism by thinking logically and by looking at the evidence. To the contrary, it is the atheist who makes war on the progress of science, and who is forced to resist the clear experimental evidence, and to resort to baseless speculations and blind faith. If you want to see a good debate with an intelligent atheist, I recommend watching the debate between William Lane Craig and Peter Millican instead. But if you want to see a really, really overwhelming defeat for atheism, watch this debate. It is very clear at the end of this debate why Richard Dawkins refused to debate William Lane Craig at Oxford.

SUMMARY OF THE OPENING SPEECHES

I only had time to summarize the first two speeches. Keep in mind that Dr. Craig always shines in his rebuttals, and this debate is no different. So you’ll want to watch those rebuttals. Dr. Atkins literally says in this debate in his first rebuttal “There was nothing here originally. There is nothing here now. But it is an interesting form of nothing which seems to be something.” And the audience laughs nervously. This debate is like that. You will see a clear winner and clear loser in this debate. This fight is decided by knockout.

William Lane Craig opening speech:

1. the origin of the universe
2. the moral argument
3. the resurrection of Jesus

Peter Atkins opening speech:

1. Dr. Craig is stupid, lazy and evil:
– Dr. Craig’s arguments are old: from the 11th century! Old arguments can’t be true
– Dr. Craig is just asserting that “God did it” because he is lazy
– Dr. Craig feels pressured to agree with the theistic majority
– Dr. Craig needs a psychological crutch to comfort him
– Dr. Craig is fearful of death
– Dr. Craig is just wishing for an eternal life of bliss
– Dr. Craig is driven by his heart, and not by his head

2. Origin of the universe:
– Maybe the universe is eternal and has no beginning – we don’t know
– Maybe mommy universes can give birth to daughter universes
– It is naive to think that a cause is needed to cause the creation of the universe from nothing
– Science is just about to show how it is possible that something appears out of nothing without cause
– Some scientists have already begun to speculate about about how something can come into being out of nothing
– Maybe nothing is not really nothing, but it is actually something
– It would be admitting defeat to say that God created the universe out of nothing

3. Fine-Tuning:
– It could be the case that the fundamental constants are not variable
– It could be the case that the fine-tuning of the cosmic constants is a happy accident
– It could be the case that there are billions of billions of unobservable universes that are not fine tuned
– It could be the case that the cosmic constants in these billions and billions of unobservable universes are all random so that some are fine-tuned
– Anyone who infers that an intelligence is the best explanation of a finely-tuned set of life-permitting cosmic constants is lazy

4. Purpose:
– Philosophers and theologians are stupid
– I don’t think that there is purpose in the universe
– I think that the universe is more grand if there is no purpose, so there is no purpose

5. Miracles:
– I don’t think that miracles happen
– The resurrection is a fabrication
– It could be the case that Jesus didn’t exist
– It could be the case that Jesus wasn’t really crucified
– It could be the case that Jesus didn’t  really die after being crucified
– It could be the case that the disciples stole his body
– It could be the case that the women went to the wrong hole in the ground
– the gospels are political propaganda written long after the events they are reporting on

6. Theodicy:
– God has no morally sufficient reason for allowing humans to perform actions that result in suffering
– God has no morally sufficient reason for allowing nature to cause suffering

7. Morality:
–  customs and conventions emerges arbitrarily in different times and places based on an awareness of the consequences of actions, as well as various anecdotes and experiences
–  these customs and conventions are decided based on the goal for survival, in much the same way as politeness and manners emerge for decorum and to avoid offense
– it is childish to presume that there is an umpire God who decides moral values and duties

8. Religious believers are stupid, lazy and evil:
– the notion of God has arisen because people are stupid and want to be comforted
– there are no arguments or evidences for belief in God
– people who believe in God do not think, but instead take refuge in incomprehensible nonsense

How do atheists incorporate the Big Bang cosmology into their worldview?

It’s easy! Just watch the video of his debate with William Lane Craig, who responds to Atkins’ explanation.

So, just who is this Peter Atkins, and why is he a good spokesman for atheism?

From his Wikipedia bio.

Peter William Atkins (born August 10, 1940) is an English chemist and a fellow and professor of chemistry at Lincoln College of the University of Oxford. He is a prolific writer of popular chemistry textbooks, including Physical Chemistry, 8th ed. (with Julio de Paula of Haverford College), Inorganic Chemistry, and Molecular Quantum Mechanics, 4th ed. Atkins is also the author of a number of science books for the general public, including Atkins’ Molecules and Galileo’s Finger: The Ten Great Ideas of Science.

[…]Atkins is a well-known atheist and supporter of many of Richard Dawkins’ ideas. He has written and spoken on issues of humanism, atheism, and what he sees as the incompatibility between science and religion. According to Atkins, whereas religion scorns the power of human comprehension, science respects it.

[…]He was the first Senior Member for the Oxford Secular Society and an Honorary Associate of the National Secular Society. He is also a member of the Advisory Board of The Reason Project, a US-based charitable foundation devoted to spreading scientific knowledge and secular values in society. The organisation is led by fellow atheist and author Sam Harris.

Now watch that 6-minute video above. Peter Atkins thinks that nothing exists. He thinks he doesn’t exist. He thinks that you don’t exist.

If you watch the full debate, he also argues that objective morality doesn’t exist, and that moral values and moral obligations are illusory. That’s right: atheists cannot even make rational statements about morality because there is no such thing as an objective moral standard in their worldview. This denial of morality is in addition to denying the mainstream science of the Big Bang cosmology. I don’t have the ability to believe things are true that are obviously false the way Atkins does, so I guess I can’t be an atheist. Oh well, I tried!