Tag Archives: Christian

Twelve policies that undermine civil society

I noticed this “web memo” on the Heritage Foundation web site. Basically, they just list the twelve policies and then write a couple of short paragraphs on how each policy negatively impacts civil society. This is a good introduction to Christians who want to think through whether some government policies that sound good really do good by reducing the amount of destructive and costly behavior, and promoting the public good.

The twelve policies are described in detail in the full post. (PDF)

  1. Massive Expansion of the Welfare State
  2. A Big Step toward National Same-Sex Marriage
  3. Abstinence-Based Education at Risk
  4. Expanding the Federal Government’s Role in Education
  5. Hate Crimes Expansion
  6. Legalization of Marijuana for Medical Purposes
  7. Taxpayer-Funded Abortion
  8. Needle Exchange for Drug Addicts
  9. Ending Parental School Choice for Low-Income Children
  10. Federal Funding for Abortions in the Health Care Overhaul
  11. Limiting Parental Rights and Expanding Family Planning
  12. New Government Parenting Program

Here are the details for #2.

The House of Representatives is on a trajectory to pass the Employment Non-Discrimination Act of 2009 (ENDA), just as it did in 2007. This legislation would disallow discrimination in hiring decisions based on “actual or perceived sexual orientation or gender identity.” ENDA would give special protected class status to sexual orientation and gender identity–just as is given to race, color, sex and religion.

Legislation like ENDA is a major precursor to legalizing same-sex marriage, as the history of the issue in several states shows. According to a recent Heritage Foundation paper, no state that has approved same-sex marriage has done so without first adopting ENDA-like legislation. In Vermont, Massachusetts, and five other states, courts have used the non-discrimination law as part of their reasoning to strike down traditional marriage.

Here, you can read more about the Employment Non-Discrimination Act and how it paves the way for same-sex marriage. I wrote a post about why people oppose same-sex marriage a while back.

Is pre-suppositionalism a Biblical way of defending the faith?

I’m a classical apologist, so I do use pre-suppositional arguments to question my opponents about whether their non-Christian worldviews can ground rationality and objective morality, etc. But I also use evidential arguments from nature and history. Some people think that evidential arguments should not be used and that they are not as persuasive as pre-suppositional arguments.

When I look the Bible, I don’t see any Biblical support for the view that pre-suppositional apologetics is the only approved way of defending the faith. Instead, the standard method seems to be evidentialism.

In Romans 1, Paul writes that people can learn about God’s existence from the natural world.

Romans 1:18-23:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

And in Acts, Peter appeals to eyewitness testimony for the resurrection, and Jesus’ miracles.

Acts 2:22-24, and 36:

22“Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.

23This man was handed over to you by God’s set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

24But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

And finally from the same chapter:

36“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”

So, I see that God uses nature and miracles to persuade, which can be assessed using scientific and historical methods. Can anyone find me a clear statement that states that only pre-suppositional arguments should be used? I could be wrong, and I am willing to be proven wrong.

How to respond to postmodernism, relativism, subjectivism, pluralism and skepticism

Four articles from Paul Copan over at the UK site “BeThinking”. Each article responds to a different slogan that you might hear if you’re dealing with non-Christians on the street.

“That’s just your interpretation!”

Some of his possible responses:

  • Gently ask, ‘Do you mean that your interpretation should be preferred over mine? If so, I’d like to know why you have chosen your interpretation over mine. You must have a good reason.’
  • Remind your friend that you are willing to give reasons for your position and that you are not simply taking a particular viewpoint arbitrarily.
  • Try to discern if people toss out this slogan because they don’t like your interpretation. Remind them that there are many truths we have to accept even if we don’t like them.
  • ‘There are no facts, only interpretations’ is a statement that is presented as a fact. If it is just an interpretation, then there is no reason to take it seriously.

More responses are here.

“You Christians are intolerant!”

Some of his possible responses:

  • If you say that the Christian view is bad because it is exclusive, then you are also at that exact moment doing the very thing that you are saying is bad. You have to be exclusive to say that something is bad, since you exclude it from being good by calling it bad.
  • There is a difference, a clear difference between tolerance and truth. They are often confused. We should hold to what we believe with integrity but also support the rights of others to disagree with our viewpoint.
  • Sincerely believing something doesn’t make it true. You can be sincere, but sincerely wrong. If I get onto a plane and sincerely believe that it won’t crash then it does, then my sincerity is quite hopeless. It won’t change the facts. Our beliefs, regardless of how deeply they are held, have no effect on reality.

More responses are here.

“That’s true for you, but not for me!”

Some of his possible responses:

  • If my belief is only true for me, then why isn’t your belief only true for you? Aren’t you saying you want me to believe the same thing you do?
  • You say that no belief is true for everyone, but you want everyone to believe what you do.
  • You’re making universal claims that relativism is true and absolutism is false. You can’t in the same breath say, ‘Nothing is universally true’ and ‘My view is universally true.’ Relativism falsifies itself. It claims there is one position that is true – relativism!

More responses are here.

“If you were born in India, you’d be a Hindu!”

Some of his possible responses:

  • Just because there are many different religious answers and systems doesn’t automatically mean pluralism is correct.
  • If we are culturally conditioned regarding our religious beliefs, then why should the religious pluralist think his view is less arbitrary or conditioned than the exclusivist’s?
  • If the Christian needs to justify Christianity’s claims, the pluralist’s views need just as much substantiation.

More responses are here.

And a bonus: “How do you know you’re not wrong?“.

Being a Christian is fun because you get to think about things at the same deep level that you think about anything else in life. Christianity isn’t about rituals, community and feelings. It’s about truth.

In case you want to see this in action with yours truly, check this out.