Tag Archives: Christian Apologetics

Theologian R.C. Sproul asks: “If there’s a God, why are there atheists?”

Brian Auten has a book review posted up at Apologetics 315.

The book is “If There’s A God, Why Are There Atheists?”, by theologian R.C. Sproul. R.C. Sproul is one of my favorite theologians. The book in question has a very, very special place in my heart, because I think that it is one of the major reasons why I was able to resist pernicious ideas like religious pluralism and postmodernism for so long. Once you put on the glasses of Romans 1 and see for the first time what man is really doing with respect to God, you can never see things the same again. I’ll say more about this at the end, but let’s see what Brian wrote first.

The review

So often, you hear atheists complaining about religion is nothing but wish-fulfillment or some sort of crutch for people who are frightened by a variety of things. They think that God is invented to solve several problems. 1) how does the world work?, 2) is there meaning to suffering and evil?, 3) why should I be moral?, and 4) what will happen to me and my loved ones when I die?. On the atheistic view, God is just a crutch that people cling to out of weakness and ignorance. But is this really the case?

Sproul starts the book by investigating three atheists who sought to explain religious belief as a result of psychological factors.

Brian writes:

Before tackling the psychology of atheism, Sproul spends a chapter on the psychology of theism, from the perspective of Freud’s question “If there is no God, why is there religion?” What follows is an overview of various psychological explanations of theistic belief: Feuerbach’s “religion is a dream of the human mind.” Marx’s belief that religion is “due to the devious imagination of particular segment of mankind.” And Nietzche’s idea that “religion endures because weak men need it.” The author properly reiterates: “We must be careful to note that the above arguments can never be used as proof for the nonexistence of God. They can be useful for atheists who hear theists state that the only possible explanation for religion is the existence of God.” That being said, Sproul also reveals what these arguments presume:

Their arguments already presupposed the nonexistence of God. They were not dealing with the question, Is there a God? They were dealing with the question, Since there is no God, why is there religion?16

Sproul points out the weaknesses of each of these approaches and says “there are just as many arguments showing that unbelief has its roots in the psychological needs of man.”

Wow, could that really be true? What are the real reasons why people reject God? Does the Bible have anything to say about what those reasons are?

Brian cites Sproul’s contention:

The New Testament maintains that unbelief is generated not so much by intellectual causes as by moral and psychological ones. The problem is not that there is insufficient evidence to convince rational beings that there is a God, but that rational beings have a natural hostility to the being of God.

[…]Man’s desire is not that the omnipotent, personal Judeo-Christian God exist, but that He not exist.

In Romans 1:18-23, the apostle Paul explains what is really going on:

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,

19since what may be known about God is plain to them, because God has made it plain to them.

20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22Although they claimed to be wise, they became fools

23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

On this blog, I regularly present many, many arguments for theism in general, and Christian theism in particular:

Sproul explains why atheists cannot allow themselves to live according to the evidence that is presented to them:

The cumulative effect of this knowledge that is clearly seen is to leave men ‘without excuse.’ Herein lies the basis of the universal guilt of man. No one can claim ignorance of the knowledge of God. No one can cite insufficient evidence for not believing in God. Though people are not persuaded by the evidence, this does not indicate an insufficiency in the evidence, but rather an insufficiency in man.

[…]The basic stages of man’s reaction to God can be formulated by means of the categories of trauma, repression, and substitution.

[…]If God exists, man cannot be a law unto himself. If God exists, man’s will-to-power is destined to run head-on into the will of God.

And this is the force that is animating atheists today. They don’t want to be accountable to God in a relationship, no matter what the evidence is. They have to deny it, so that they can be free to get the benefits of a universe designed for them, without having to give any recognition or acknowledgement back. If they have to lie to themselves to deny the evidence, they will do it. Anything to insulate themselves from the Creator and Designer who reveals himself in Jesus Christ.

The rest of the book review, and the book, deals with explaining in detail how atheists respond to an all-good, all-powerful, all-knowing Creator/Designer. I encourage you to click through and read the whole book review. You can read the review, and the book, and then investigate for yourself whether atheists really are like that.

Brian Auten interviews Jay Richards about Christian apologetics

Recently, I picked up the audio book version of “The Privileged Planet”, which is a book by philosopher / economist Jay Richards and astronomer Guillermo Gonzalez. This book is different from books about the origin of the universe and cosmic fine-tuning. It talks about what it takes to make a habitable planet. And it talks about how the habitable places in the universe are also the best places to make scientific discoveries.

Christian scholar Jay Richards was interviewed by Brian Auten of Apologetics 315.

The MP3 file is here.

Topics:

  • What is intelligent design (ID)?
  • Is ID specifically Christian?
  • How does ID helpful to Christian apologetics?
  • What does ID prove?
  • Is it OK to use an argument that doesn’t prove Christianity specifically?
  • What is the difference between deism and theism?
  • Do ID arguments get you to deism or theism?
  • What is materialism, and how can you challenge it?
  • How do opponents of ID define ID?
  • What factors do you need to make a habitable planet?
  • Are habitable planets common or rare in the universe?
  • What is “The Privileged Planet” hypothesis?
  • Is there an overlap between habitability and suitability for making scientific discoveries?
  • What is the “Copernican Principle”?
  • Has the progress of science made Earth seem common and ordinary?
  • What is the most Earth-like planet that we’ve ever discovered?
  • How should ID proponents respond to the objection that creatures aren’t perfect?
  • Does having a big moon make a planet more or less habitable?
  • Does a planet’s distance to the Sun make that planet more or less habitable?
  • How do these two habitability factors affect the observability of solar eclipses?
  • What does co-relation between habitability and “discoverability” tell us about God?
  • How important is training in philosophy to Christian apologetics?
  • What one thing should a Christian apologist work on to be more effective?

If you’d like to learn more about his book “The Privileged Planet”, you can find out more here. I recently bought the audio book version of the book.

William Lane Craig explains the faith enterprise in an 8-minute video

When I was doing my undergraduate degree, I had an atheist friend who was super smart, and he once surprised me by announcing that he had read the gospel of John. Flabbergasted, I asked him why. He said “I just wanted to see what all the fuss was about”. Indeed. And this video from Dr. Craig explains to you what all the fuss is about. This is basically everything that everyone – Christian or non-Christian – should know about what Christianity is about. This is what I wish all my co-workers knew about me.

Here is the video, featuring Dr. William Lane Craig, that explains what all the fuss is about:

I really wish that non-Christians could understand how different Christianity is is from other religions, because it is true. Half my family is Muslim, the other half is Hindu and some Catholic. There is literally nothing cognitive going on in the spiritual journeys of my Muslim and Hindu friends and family members. It’s just a bunch of traditions that bind families and communities together. But Christianity is so different from that – it is truth-centered. Anyway, in the rest of this post, I’ll describe three striking things about the Christian worldview.

Christianity is testable

First, the Christian worldview is testable scientifically and historically. There are claims made about the external world in Christianity. For example, creation is a major doctrine in the Bible, and in Romans 1, Psalm 19 and other places, God explains to us through his human scribes that the nature of the world (created, designed) is there to prove to us that there is a Creator and Designer. If the universe were eternal, and complex embodied life common for any permutation of the constants and quantities that are built into the fabric of the universe, that would be evidence for atheism. And the same with history. As 1 Corinthians 15 says, if the historical person of Jesus did not die and was not seen alive after by large numbers of friends, skeptics, and enemies, then there is no point in being a Christian. Christianity started out as a movement in the very time and place where the events that make it significant happened. There was no long delay between the central events, and the earliest proclamation of those events. So, you can test scientifically and historically. If the universe did not begin to exist, and if Jesus did not rise from the dead, then Christianity would be disproved. These are things that anyone can investigate, but some people do not because they are afraid about what they will find, and how much they will have to adjust to God’s existence and character.

Christianity is hard

Second, Christianity is not something that you get into because you need a crutch or because it enhances your life. It is not done in order to fit in with your family or with your culture or with your nation’s dominant religion. Christianity is designed to not be fun, to not be easy, to not make you popular. In fact, one of the ways that you know that you are a real Christian and that God is leading you, is because God allows you to suffer, and because some people around you don’t like you, and because your career and finances and so on are a little harder because now there is God to worry about in the decision-making, and not just you. It’s like being married. A good marriage takes work because it is a commitment to another person. The more you learn about God through your study of science, history, theology and apologetics, the more you love him. And the more you love him, the more you choose to adjust your priorities and actions in a way that will invest in the relationship, instead of just what is best for you.

Christianity is effective

Third, Christianity is not about just being passive, having feelings and doing private things like prayer, singing and attending church. Christianity, when done right, involves projecting your beliefs outward. Evangelism, the practice of telling non-Christians the truth about Christianity, is not optional for Christians. Although many other religions dislike Christians for evangelizing, and some even use coercion and force to stop us, it is our responsibility. Many Christians seek to augment their evangelism by learning how to answer objections to Christianity, and how to make a case for the truth of core Christian beliefs. This involves studying philosophy, as well as scientific and historical evidence. And then there are other things to do – like organizing talks with good scholars on university campuses, and funding them through your job. Giving to charities that protect religious liberty, promote the pro-life message, and natural marriage. Those last two are important, because Christians care about children, since they are made by God, in order to know God, and selfish adults must be convinced control themselves. Christians often get involved in politics, seeking to limit the power of the secular government to infringe on human rights, to promote economic growth and to support the military when they engage in just wars. Christians often serve in the police force or the military, because we seek to restrain and destroy evil and protect the good.

You should use this video as a way to think again about what your life is about. Have you investigated the evidence for Christianity? Have you made an effort to find answers to your objections to Christianity? Have you thought about how to live out your Christianity and make a difference for Christ and his Kingdom? What’s your plan?

Positive arguments for Christian theism