Tag Archives: Christian Apologetics

William Lane Craig lectures on naturalistic alternatives to the Big Bang

Here’s the lecture, which was given in 2004 at the University of Colorado, Boulder. A very liberal university!

This lecture is suitable for intermediate and advanced Christian apologists.

The description of the video states:

This is quite simply one of the best lectures William Lane Craig (a philosopher of science) has given. Craig explores the origins of the universe. He argues for a beginning of the universe, while refuting scientific models like the Steady State Theory, the Oscillating Theory, Quantum Vacuum Fluctuation Model, Chaotic Inflationary Theory, Quantum Gravity Theory, String Theory, M-Theory and Cyclic Ekpyrotic Theory.

And here is the description of the lecture from Reasonable Faith:

A Templeton Foundation lecture at the University of Colorado, Boulder, laying out the case from contemporary cosmology for the beginning of the universe and its theological implications. Includes a lengthy Q & A period which features previous critics and debate opponents of Dr. Craig who were in attendance, including Michael Tooley, Victor Stenger, and Arnold Guminski.

Craig has previously debated Stenger and Tooley previously. And they both asked him questions in the Q&A time of this lecture. Imagine – having laid out your entire case to two people who have debated you before and who know your arguments well. What did they ask Craig, and how did he respond?

This lecture is based on a research paper published in an astrophysics journal, and was delivered to an audience of students and faculty, including atheist physicist Victor Stenger and prominent atheist philosopher Michael Tooley, at the University of Colorado at Boulder.

The whole research paper that the lecture is based on is posted online.

William Lane Craig lectures on the evidence for the resurrection of Jesus

Justin Brierley, host of the Unbelievable radio show, tweeted about this lecture.

This is a long form explanation of the resurrection argument that Dr. Craig makes in all of his debates on the existence of God. The speaker introduction goes for 6 minutes, then Dr. Craig speaks for 35 minutes, then it’s a period of questions and answers with the audience. The total length is 93 minutes, so quite a long period of Q&A. The questions in the Q&A period are quite good.

Introduction:

  • Many people who are willing to accept God’s existence are not willing to accept the God of Christianity
  • Christians need to be ready to show that Jesus rose from the dead as a historical event
  • Private faith is fine for individuals, but when dealing with the public you have to have evidence
  • When making the case, you cannot assume that your audience accepts the Bible as inerrant
  • You must use the New Testament like any other ancient historical document
  • Most historians, Christian and not, accept the basic minimal facts supporting the resurrection of Jesus

Fact #1: the burial of Jesus following his crucifixion

  • Fact #1 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #1 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #1 passes the criterion of enemy attestation, since it praises one of the Sanhedrin
  • Fact #1 is not opposed by any competing burial narratives

Fact #2: on the Sunday following his crucifixion, Jesus’ tomb was found empty by some women

  • Fact #2 is supported by the early Passion narrative which was a source for Mark’s gospel
  • Fact #2 is implied by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #2 is simple and lacks legendary embellishment, which argues for an early dating
  • Fact #2 passes the criterion of embarrassment, because it has female, not male, witnesses
  • Fact #2 passes the criterion of enemy attestation, since it is reported by the Jewish leaders

Fact #3: Jesus appeared to various people in various circumstances after his death

  • Fact #3 is supported by the early creed found in Paul’s first letter to the Corinthians (1 Cor 15)
  • Fact #3 is supported by multiple, independent reports of the events from all four gospels
  • Fact #3 explains other historical facts, like the conversion of Jesus’ skeptical brother James

Fact #4: the earliest Christians proclaimed their belief in the resurrection of Jesus

  • Fact #4 explains why the earliest Christians continued to identify Jesus as the Messiah
  • Fact #4 explains why the earliest Christians were suddenly so unconcerned about being killed

Dr. Craig then asks which hypothesis explains all four of these facts. He surveys a number of naturalistic hypotheses, such as the hallucination theory or various conspiracy theories. All of these theories deny one or more of the minimal facts that have been established and accepted by the broad spectrum of historians. In order to reject the resurrection hypothesis, a skeptic would have to deny one of the four facts or propose an explanation that explains those facts better than the resurrection hypothesis.

I listened to the Q&A period while doing housekeeping and I heard lots of good questions. Dr. Craig gives very long answers to the questions. One person asked why we should trust the claim that the Jewish leaders really did say that the disciples stole the body. Another one asked why we should take the resurrection as proof that Jesus was divine. Another asks about the earthquake in Matthew, which Mike Licona and I doubt is intended to be historical, but is more likely to be apocalyptic imagery. Dr. Craig is also asked about the Jewish scholar Geza Vermes, and how many of the minimal facts he accepts. Another questioner asked about the ascension.

You can see this evidence used in an actual debate, against a historian who disagrees with Dr. Craig. That post contains a point by point summary of the debate that I wrote while listening to it.

If you are looking for a good book to read on this topic, the best introductory book on the resurrection is “The Case for the Resurrection of Jesus” and the best comprehensive book is “The Resurrection of Jesus“.

Five myths about intelligent design that many Christians believe

Consider this article by Melissa at Hard Core Christianity. (H/T Neil Simpson)

Here’s her list of 5 myths about intelligent design:

  1. Intelligent Design (ID) is just a fancy name for Creationism. 
  2. ID has been dis-proven by the fossil record, which supports common descent. 
  3. ID claims that the “intelligent agent” had to supernaturally intervene in natural history over and over again. 
  4. ID uses a disguised form of the “God of the gaps” fallacy.
  5. ID research has not produced peer-reviewed literature.

All five of these myths are also believed by most opponents of ID in the media, and even in academia. So it’s not just Christians.

And here is the detail on myth #4:

MYTH #4: ID uses a disguised form of the “God of the gaps” fallacy.

The true story: ID does not say “We don’t yet know how life emerged from non-life, therefore an intelligence must have done it.” Rather, it makes a two-fold argument: 1) Neo-Darwinian explanations for the emergence and divergence of life are sorely insufficient in their explanatory power and 2) there are features of nature, such as the specified complexity of the digital information in DNA, that are best explained by intelligent agency. We already know from direct experience how to detect intelligence in other branches of science, so inferring intelligence based on the same type of observed effects is completely reasonable. In scientific practice, we infer the existing cause that is KNOWN to produce the effect in question. Since biochemistry contains information, ID theorists infer that there must be an informer, because there are no other sources of information. Ironically, whenever a materialist says, “We don’t yet know how life emerged from non-life, but one day science will explain it,” they are actually using the Science of the Gaps fallacy.

When discussing ID, it’s important to do two things. First, define ID. Second, block any attempt to bring God, the Bible, religion, church, feelings, personal experiences, personal faith, philosophers, or philosophy into the discussion.

To define ID, point the person to this book from Cambridge University Press.

If anyone is debating ID with you and brings up God, the Bible, religion, evil and suffering, sub-optimal designs or philosophy, then immediately tell them that you will not debate natural theology or the problem of evil with them. Anyone who thinks that ID requires the best of all possible words, optimal design, etc. doesn’t understand ID. The ID argument concludes design, if successful. It has nothing to say about goodness and badness and feelings and religion. Intelligent design asserts that an intelligent cause is the best explanation for some specific effect in nature. We can’t say from the data if the cause is good or evil, only that it is intelligent. ID is not natural theology, it is mathematics.

After we infer design based on the science alone, THEN we can talk about who the designer is, and whether he is a nice designer or a mean designer. Those are two separate questions.

If you want to debate intelligent design, then watch this lecture by Stephen C. Meyer, and read Melissa’s article. That’s all you need to get started. If you want to understand even more about it, listen to this debate with Stephen C. Meyer and Keith Fox.